The voice of Widow Shawkat confirmed the reality and vouched for it. There was no doubt about it, then. Ibrahim had as much money and status as Khalil. The fates had reserved a fine destiny for her. How unhappy she had been when Aisha married first. She had not known that Aisha’s marriage was destined to open the doors of good fortune for her.
"How lovely it is that the sister-in-law will also be a sister. This will remove one of the basic causes for headaches in a family". She laughed and continued: "That leaves only her mother-in-law and I think she'll be easy to deal with".
"Since her sister-in-law is her sister, then her mother-in-law will be a mother for her".
The two mothers continued to compliment each other. Khadija loved the old lady who brought her these glad tidings as much as she had hated her when she came to ask for Aisha’s hand. Maryam must be told the news today. She could not bear to put it off. She did not know the reason for this insistent desire. Perhaps it was Maryam’s comment about Aisha’s engagement: "How would it have hurt them to wait until you got engaged?" At the time Khadija had been suspicious of the question’s apparent innocence.
When the Shawkat family had left, Yasin wanted to tease and provoke Khadija. He remarked, "As soon as I saw Ibrahim Shawkat I told myself, 'This ox of a man, who looks incapable of distinguishing between black and white, will probably choose a wife like Khadija someday.'"
Khadija smiled briefly but said nothing. Yasin cried out in astonishment, "Have you finally learned manners and modesty?" Even as he teased her, his face revealed his pleasure and delight for her.
Nothing spoiled their good cheer until Kamal asked anxiously, "Is Khadija going to leave us too?"
To console him and herself, his mother replied, "Sugar Street’s not far away".
Kamal could not express what he felt with complete freedom until he was alone with his mother that night. He sat on the sofa facing her and asked in a voice of protest and reproach, "What’s happened to your mind, Mother?… Are you going to give up Khadija the way you abandoned Aisha?"
She explained to him that she was not abandoning either of the girls but was pleased by what would make them happy. As though pointing out something she had overlooked before and was about to overlook again, he warned, "Shell leave us too. Perhaps you think she'll return, the way you did with Aisha. But she won't return. If she visits you, it'll be as a guest. The moment she’s drunk her coffee, she'll tell you goodbye. I say quite frankly that she'll never return".
Then, cautioning and preaching at the same time, he continued: "You'll find yourself alone with no companion. Who will help you sweep and dust?… Who will assist you in the oven room? Who will keep us company in the evening?… Who will make us laugh? You won't find anyone except Umm Hanafi, who will see the way clear to steal all our food".
She explained to him that happiness has a price. He protested, "Who told you marriage brings happiness? I can tell you that there’s absolutely no happiness in marriage. How can anyone be happy when separated from his mother?"
He added fervently, "And she doesn't want to get married any more than Aisha did before her. She told me that one night in her bed".
His mother argued that a girl needs to get married. Then he could not keep himself from saying, "Who says a girl’s got to go to the home of strangers? What will she do if that other man makes her sit in a chaise longue and takes her chin in his hand too and…?"
She scolded him and ordered him not to talk about things that did not concern him. Then he struck his hands together and warned her, "You can do what you want… but you'll see".
That evening Amina was kept awake by her happiness as though by brilliant moonlight. She stayed awake until after midnight when her husband returned and she told him the good news. Despite his strange ideas about the marriage of a daughter, he received the news with such delight that it cleared the hangover from his head. But he frowned suddenly and asked, "Has Ibrahim been allowed to see her?"
The woman asked herself why his delight, which was so rare, could not have lasted longer than half a minute. She mumbled anxiously, "His mother…"
He interrupted her angrily, "Has Ibrahim been allowed to see her?"
For the first time that evening her happiness deserted her, and she said, "Once when we were in Aisha’s apartment he entered the room as a member of the family. I did not see anything wrong with that".
He observed furiously, "But I didn't know about it".
Everything pointed to an evil outcome. Would he deal the girl’s future a fatal blow? She could not keep the tears from welling up in her eyes. Ignoring his sullen anger, she said, before she knew what she was doing, "Master, Khadija’s life is in your custody. It’s hardly likely that fortune will smile at her a second time".
He threw her a harsh look and began to snarl, growl, mutter, and grumble as though his anger had reduced him to communicating with the sounds his first ancestors had used. But he said nothing more. He had perhaps intended from the start to agree but had refused to yield until he had expressed his anger, like a politician who attacks an opponent, even though supporting the same goal, in order to defend his principles.
During his honeymoon Yasin devoted all his energy to his new life as a married man. Since his wedding coincided with his summer holiday, he did not have to depart for work during the day. At night he did not go out in search of entertainment and left the house only for a pressing necessity like buying a bottle of cognac. Otherwise, he found no employment, meaning, or identity outside the conjugal framework. He poured himself into marriage with all the energy, enthusiasm, and optimism of a man who imagined he was carrying out the initial steps of a huge program for carnal enjoyment that would last day after day, month after month, and year after year.
During the final ten days of the month, he realized he had been a little too optimistic in at least one respect. A flaw he did not completely understand had appeared in his life. He was extremely perplexed and for the first time ever suffered from that illness native to the human soul known as boredom. He had not experienced it before when he was with Zanuba or even with the woman who sold doum palm fruit, because they had not been his property the way Zaynab was. She was securely settled in his own home. This secure, peaceful form of ownership inspired a kind of apathy. Marriage’s external appearance was beguiling, tempting enough to die for, but inside it was so staid and sedate that a person might become indifferent or disgusted. It was like a trick chocolate presented on April Fools' Day with garlic stuffed inside the sweet coating. What a calamity it was that the intoxication of body and soul should be lost in a self-conscious, mechanical, planned, repetitive, and cold habit that destroyed the emotion and novelty of married love. In the same manner a tranquil, spiritual vision may be transformed into a verbal prayer inattentively repeated by rote.
The young man began to wonder what had happened to his rebellious nature and what had calmed his demons. Why was he satiated? How had that happened? Where had the temptation gone? Where was the old Yasin and where was Zaynab? Where were the dreams? Was marriage itself at fault or was he? What if months went by followed by more months? Yasin had not lost all desire for his wife, but it was no longer the desire of a fasting person for a tasty delicacy. He was appalled to find his desire becalmed when he had expected it to flourish. His perplexity was increased by the fact that the girl showed no comparable reaction. As a matter of fact, her vivacity and desire had increased. When he would think that sleep had become a necessity after such a long period of activity, before he knew it her leg would be flung over his as if of its own accord. So he told himself, "How amazing… she’s the one who’s realizing my dreams for our marriage".
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