Eduardo Galeano - The Memory of Fire Trilogy - Genesis, Faces and Masks, and Century of the Wind

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For the first time, you can own all three books of Memory of Fire in a single volume.
Eduardo Galeano’s 
defies categorization — or perhaps creates its own. It is a passionate, razor-sharp, lyrical history of North and South America, from the birth of the continent’s indigenous peoples through the end of the twentieth century. The three volumes form a haunting and dizzying whole that resurrects the lives of Indians, conquistadors, slaves, revolutionaries, poets, and more.
The first book, 
, pays homage to the many origin stories of the tribes of the Americas, and paints a verdant portrait of life in the New World through the age of the conquistadors. The second book, 
, spans the two centuries between the years 1700 and 1900, in which colonial powers plundered their newfound territories, ultimately giving way to a rising tide of dictators. And in the final installment, 
, Galeano brings his story into the twentieth century, in which a fractured continent enters the modern age as popular revolts blaze from North to South.
This celebrated series is a landmark of contemporary Latin American writing, and a brilliant document of culture.

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(311 and 417)

1935: Buenos Aires

Alfonsina

The ovaries of a woman who thinks dry up. Woman is born to produce milk and tears, not ideas; not to live life but to spy on it through slatted Venetian blinds. A thousand times they have explained it to her but Alfonsina Storni never believed them, and her best-known verses protest against the macho jailer.

When she came to Buenos Aires from the provinces, all Alfonsina had were some down-at-heel shoes and, in her belly, a child with no legal father. In this city she worked at whatever she could get and stole blank telegram forms to write her sorrows. As she polished her words, verse by verse, night by night, she crossed her fingers and kissed the cards that announced journeys, inheritances, and loves.

Time has passed, almost a quarter of a century, and fate has given her no presents. But somehow Alfonsina has made her way in the male world. Her face, like a mischievous mouse, is never missing from group photos of Argentina’s most illustrious writers.

This year, this summer, she finds she has cancer. So now she writes of the embrace of the sea and of the home that awaits her in the depths, on the avenue of Corals.

(310)

1935: Medellín

Gardel

Each time he sings, in that voice of many colors, he sings as never before. He makes dark notes, his opaque lyrics shine. He’s the Magician, the Greatest, Carlos Gardel.

The shadow of a sombrero over his eyes, a perpetual and perfect smile forever young, he looks like a winner who has never been defeated. His origin is a mystery; his life, an enigma. Tragedy had no choice but to save him from explanation and decay. His worshippers would not have forgiven him for old age. The plane in which he is traveling takes off from Medellín airport and blows up in flight.

1936: Buenos Aires

Patoruzú

For ten years the Patoruzú comic strip, the work of Dante Quintero, has been published in the Buenos Aires dailies. Now, a monthly magazine appears wholly devoted to the character. Patoruzú is a big landlord, the owner of half of Patagonia, who lives in five-star hotels in Buenos Aires, squanders millions with both hands, and passionately believes in private property and the consumer civilization. Dante Quintero explains that Patoruzú is a typical Argentine Indian.

(446 and 456)

1936: Rio de Janeiro

Olga and He

With his rebel army Luis Carlos Prestes has crossed the immensity of Brazil on foot, end to end, there and back, southern prairies to northeastern deserts, the whole breadth of the Amazon jungle. In three years the Prestes Column has battled the coffee and sugar barons to a standstill, without a single defeat. So that Olga Benário imagined him as some devastating giant of a man, and is amazed when he turns out to be a fragile little fellow who blushes when she looks him in the eye.

She, toughened in the revolutionary struggles of Germany, a militant without frontiers, loves and sustains this rebel who has never known a woman. In time, both are taken prisoner. They are taken to different prisons.

From Germany, Hitler demands Olga, that Jew and Communist — vile blood, vile ideas — and Brazilian president Getulio Vargas turns her over. When soldiers come for her the prisoners riot. Olga stops them, seeing no point in useless slaughter, and lets herself be taken. Through the bars of his cell the novelist Graciliano Ramos sees her pass, handcuffed, with her pregnant belly.

At the docks a ship flying the swastika sits waiting for her; the captain has orders to head straight for Hamburg. There, Olga will be deposited in a concentration camp, asphyxiated in a gas chamber, carbonized in an oven.

(263, 302, and 364)

1936: Madrid

The Spanish War

The rising against the Spanish republic has been incubated in barracks, sacristies, and palaces. Generals, monks, lackeys of the king, and feudal lords of the gallows and the knife are its murky protagonists. The Chilean poet Pablo Neruda curses them, invoking the bullets that will one day find a home in their hearts. In Granada the fascists have just shot his beloved brother Federico García Lorca, the poet of Andalusía, the ever-free flash of lightning , for being or seeming to be homosexual and red.

Neruda roams the Spanish earth so soaked in blood and is transformed. The poet, distracted by politics, asks of poetry that it make itself useful like metal or flour, that it get ready to stain its face with coal dust and fight body to body.

(313 and 314)

1936: San Salvador

Martínez

At the head of the rebellion, Francisco Franco proclaims himself Generalisimo and Spanish Chief of State. The first diplomatic recognition comes to the city of Burgos from the remote Caribbean. General Maximiliano Hernández Martínez, dictator of El Salvador, congratulates the newly born dictatorship of his colleague.

Martínez, the kindly grandfather who murdered thirty thousand Salvadorans, believes killing ants more criminal than killing people; because ants, he says, cannot be reincarnated. Every Sunday Maestro Martínez speaks to the country on the radio about the international political situation, intestinal parasites, the reincarnation of souls, and the Communist peril. He routinely cures the ills of his ministers and officials with colored waters kept in big bottles on the patio of the presidential palace, and when the smallpox epidemic strikes he scares it off by wrapping the street lights in red cellophane.

To uncover conspiracies, he hangs a clock pendulum over steaming soup. For the gravest problems he resorts to President Roosevelt, communicating directly with the White House by telepathy.

(250)

1936: San Salvador

Miguel at Thirty-One

Miguel, just released from jail — almost two years handcuffed in solitary — wanders the roads, a ragged pariah with nothing. He has no party, because his Communist Party comrades suspect he made a deal with dictator Martínez. He has no work, because dictator Martínez sees to it that he can’t get any. He has no wife, because she has left him and taken the children with her; no house either, or food, or shoes, or even a name. It has been officially established that Miguel Mármol does not exist, because he was executed in 1932.

He decides to put an end to it, once and for all. Enough of these thoughts. A single machete blow will open his veins. He is just raising the machete when a boy on a burro appears in the road. The boy greets him with a sweep of his enormous straw sombrero, asks to borrow the machete to split a coconut, then offers half the split nut, water to drink, coconut meat to eat. Miguel drinks and eats as if this unknown lad had invited him to a feast, and gets up and walks away from death.

And thus occurs the eighth birth of Miguel Mármol, at thirty-one years of age.

(126)

1936: Guatemala City

Ubico

Martínez has beaten him to it by a few hours, but Ubico is the second to recognize Franco. Ten days before Hitler and Mussolini, Ubico puts a stamp of legitimacy on the rising against Spanish democracy.

General Jorge Ubico, Chief of State of Guatemala, governs surrounded by effigies of Napoleon Bonaparte, whom he resembles, he says, like a twin. But Ubico rides motorcycles and the war he is waging has nothing to do with the conquest of Europe. His is a war against bad thoughts.

Against bad thoughts, military discipline. Ubico militarizes the post office employees, the symphony orchestra musicians, and the schoolchildren. Since a full belly is the mother of bad thoughts, he has United Fruit’s plantation wages cut by half. He scourges idleness, father of bad thoughts, by forcing those guilty of it to work his lands for nothing. To expel the bad thoughts from the minds of revolutionaries, he invents a steel crown that squeezes their heads in police dungeons.

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