Gilbert Sorrentino - The Moon In Its Flight

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The Moon In Its Flight: краткое содержание, описание и аннотация

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“Gilbert Sorrentino has long been one of our most intelligent and daring writers. But he is also one of our funniest writers, given to Joycean flights of wordplay, punning, list-making, vulgarity and relentless self-commentary.”— “Sorrentino’s ear for dialects and metaphor is perfect: his creations, however brief their presence, are vivid, and much of his writing is very funny and clever, piled with allusions.”— Bearing his trademark balance between exquisitely detailed narration, ground-breaking form, and sharp insight into modern life, Gilbert Sorrentino’s first-ever collection of stories spans 35 years of his writing career and contains both new stories and those that expanded and transformed the landscape of American fiction when they first appeared in such magazines and anthologies as
,
, and
.
In these grimly comic, unsentimental tales, the always-memorable characters dive headlong into the wasteland of urban culture, seeking out banal perversions, confusing art with the art scene, mistaking lust for love, and letting petty aspirations get the best of them. This is a world where the American dream is embodied in the moonlit cocktail hour and innocence passes at a breakneck speed, swiftly becoming a nostalgia-ridden cliché. As Sorrentino says in the title story, “art cannot rescue anybody from anything,” but his stories do offer some salvation to each of us by locating hope, humor, and beauty amidst a prevailing wind of cynical despair.
Gilbert Sorrentino has published over 20 books of fiction and poetry, including the classic
and his latest novel,
, which was shortlisted for the 2003 PEN/Faulkner Award. After two decades on the faculty at Stanford University, he recently returned to his native Brooklyn.

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My wife joined Charlie and me in the laughter we managed to produce: What an astonishing likeness! What a surprise! Look at the angle of the cap it’s marvelous! And the cigarette! How mercilessly casual we were. I have no recollection of my feelings at that moment of joviality, but flatter myself that they were murderous. I suspect, though, that did I experience the violence of pain, I also must have had the sense that I had no right to such feeling, that I was, indeed, the guest in the apartment, and that the authentic I sat in my chair, relaxed, after a blissful day in which this legitimate husband had fucked and fucked again, the woman who was my wife but not, somehow, the woman I had fallen in love with and married.

What else could these two lovers have done but confess their lustful acts, a confession emblematized in such a way as to reveal to me my unreality, my meaninglessness as both a husband and a man? It was not quite enough for them to cuckold me, it was necessary to occlude me and by their revelation, to make me into a cipher, to turn my betrayer into me. I have often wondered how far they went that day in their masquerade. Did Charlie Poor wear my overcoat and my cap as he mounted my wife? Did she cry my name into his bespectacled blank face in the same parody of ecstasy with which she equipped the spurious orgasms she fashioned for me, and by which I pretended to be thrilled?

A long time after, I came to think that Charlie Poor had never quite possessed any actuality prior to that day and its sad events. At the moment at which my wife, for it would have had to be my wife who thought of it, created Charlie as me, when he was ordered to assert himself, so to speak, as me, his always tentative and flickering self slipped away, shed whatever tenuous presence it had. In the quiet of that dim, gray afternoon, he must have absented his precarious self in the sexual act: I believe, that is, that he was able to perform this act only as I, so that I had been with my wife that afternoon, as Charlie Poor. I had entered her familiar flesh, as Charlie first became nothing and then became me. This is too dark for me to understand, or even want to understand, but Charlie Poor was not only the agent of my erasure but of his own as well. By becoming me he obliterated himself and became nobody. I wonder, though, if he had been, for a flash, himself completely, that is, did he have the pleasure of knowing that he was fucking my wife?

There is little more to be said. My life went on, as did theirs, although after my wife and I separated, I lost touch with both of them. All for the best. I might end, though, by noting that this recording of tangled events has brought to mind an old friend of mine, a suicide dead now for more than thirty years, whose wife, at a particularly difficult time in their marriage, when he was in a mental hospital suffering from the blackest self-destructive depression, began an intense affair with the man who was her husband’s partner in the small business they had started together. This man appeared with my friend’s wife at parties, bars, restaurants, at, in short, all those places that she and her husband frequented. He even went with her, doggedly, to the sanitarium on Sundays. On all these occasions, his role was that of the faithful support for the worried and uncertain wife, the strong and selfless escort and close family confidant. It was, as may well be guessed, extravagantly obvious to everyone that he was hopelessly, embarrassingly in love with his partner’s wife, so much so that he seemed, in her presence, to be little more than yearning incarnate. Unsurprisingly, he attempted, with her halfhearted assistance, to disguise his desire as hearty bonhomie: he was the good pal, so to speak. No one cared, one way or another, and in the curious way of shifting groups of shifting alliances, wives, husbands, lovers, and friends, the man had no identity for anyone beyond that of the business partner of their familiar friend. He was transparent and weightless, insubstantial. He was, additionally, afflicted with two names, that is, he had two different given names and two different surnames, one set of which, for some private, grimly comic reason, had been given him by his partner, had literally been conferred upon him. And it was by this name that he, despite ineffectual protestations, had been introduced, by my friend, socially, and it was by this name that everyone, including my friend’s wife, initially knew him. After her husband had been hospitalized, his partner’s insistent revelation of his true name had little effect: he remained the persona known to all.

I’ve wondered, more than once, if my friend’s widow, who married her lover soon after her husband’s suicide, accepted — I was about to say knew — her lover’s real name. Of course, she must have, yet consider how strange it must have been for her to gasp and whisper her beloved’s ersatz name during their first fornications, and then to discover that this name, cried out in passion, was one that had been forced upon him by her mad husband. It might then be thought that the early sexual acts between the adulterers were, in effect, acts performed by the wife with a total stranger, sexual gestures of a doubled infidelity. Perhaps my dead friend, in uncanny vengeful prescience, obliterated his partner’s self so that his faithless wife would be unfaithful to his successor as well as to him, despite the presence of that successor’s flesh.

Reality, or, if you will, that which we constrain ourselves to believe, is, beyond all philosophies, also that which we make of what happened. Unexpected connections do, of course, sometimes make for unexpected forms. For instance, I see that this story is, essentially, about a set of disappearances. I had not intended that to be its burden, although any further attempt to say what I meant to say is out of the question.

THINGS THAT HAVE STOPPED MOVING

Since Ben Stern’s death, I’ve come to admit that Clara always brought out the worst in me. This is not to say that her husband’s death caused this admission; nor do I mean to imply that had I never known Clara I would have been, as the nauseating cant has it, a better person who learned to like myself. I suppose I don’t quite know what I mean to say. When I think of the years during which the three of us abraded each other, and of Ben’s melodramatic deathbed farewell, a ghastly seriocomic scene in which I participated with a kind of distant passive elation, I feel compelled to get at, or into, or, most likely, to slink around the banal triangle of desire, lust, and expediency that we constructed, again and again. Simply put, we met, became intimates, and relentlessly poisoned each other. With our eyes wide open, to paraphrase the old song. I never really much liked this essentially spoiled couple, and “spoiled” is the word. Somebody once remarked that “spoiled” means precisely what it says, and that spoiled people cannot be repaired; they rot. And Ben and Clara were decidedly rotten. I was no less rotten, although “flimsy” might be a better word, and one could argue that I brought out the worst in Clara. As for Ben, well, he was absolutely necessary for Clara and me to dance our dance. I was sure, almost from the beginning — a portentous phrase, indeed — that Ben was well aware of Clara’s “playing around,” if you will, with me and with all the other men with whom she regularly had a few laughs, as she liked so robustly, and somehow innocently, to put it. She could act the real American-girl sport, Clara could, a master of the disingenuous: My goodness! I can hear her saying, just what am I doing in bed with this stranger? There was, to speak in figures, a kind of heuristic script to which the three of us had limited access, so that each of us could add to, delete from, and revise this script in the preposterous belief that the others would act according to these changes. What actually happened, as they say, was that over the years, each one of us was continually subject to the whims, betrayals, neuroses, and general vileness of the other two. We pretended otherwise, which pretense thoroughly subverted any possibility of our living lives that were even slightly authentic. I confess that my hope, really more of a velleity than a hope, now that these thirty-five years are good and dead, is that Clara is good and dead as well. Perhaps she is. That I don’t know, one way or another, is dismally perfect.

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