Yasmina Khadra - The Swallows of Kabul

Здесь есть возможность читать онлайн «Yasmina Khadra - The Swallows of Kabul» весь текст электронной книги совершенно бесплатно (целиком полную версию без сокращений). В некоторых случаях можно слушать аудио, скачать через торрент в формате fb2 и присутствует краткое содержание. Год выпуска: 2005, Издательство: Anchor, Жанр: Современная проза, на английском языке. Описание произведения, (предисловие) а так же отзывы посетителей доступны на портале библиотеки ЛибКат.

The Swallows of Kabul: краткое содержание, описание и аннотация

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Set in Kabul under the rule of the Taliban, this extraordinary novel takes readers into the lives of two couples: Mohsen, who comes from a family of wealthy shopkeepers whom the Taliban has destroyed; Zunaira, his wife, exceedingly beautiful, who was once a brilliant teacher and is now no longer allowed to leave her home without an escort or covering her face. Intersecting their world is Atiq, a prison keeper, a man who has sincerely adopted the Taliban ideology and struggles to keep his faith, and his wife, Musarrat, who once rescued Atiq and is now dying of sickness and despair.
Desperate, exhausted Mohsen wanders through Kabul when he is surrounded by a crowd about to stone an adulterous woman. Numbed by the hysterical atmosphere and drawn into their rage, he too throws stones at the face of the condemned woman buried up to her waist. With this gesture the lives of all four protagonists move toward their destinies.
The Swallows of Kabul

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“Where have you been?” thunders a large-bellied, bearded man stroking a Kalashnikov. “I sent someone to fetch you an hour ago.”

Without slackening his gait, Atiq says, “I beg your pardon, Qassim Abdul Jabbar. I wasn’t home.” Then, in a resentful voice, he adds, “I was at the hospital. I had to take my wife. It was an emergency.”

Qassim Abdul Jabbar grumbles, not at all convinced, and puts a finger on the face of his watch, indicating to Atiq that everyone’s growing impatient, and all because of him. Atiq hunches his shoulders and heads toward the building, where armed men waiting for him are squatting on either side of the main door. One of them stands up, dusts off his behind, walks over to a pickup truck parked about sixty feet away, climbs inside, guns the motor, and backs up to the prison entrance.

Atiq Shaukat extracts a ring of keys from under his long vest and rushes into the jail, followed by two militiawomen hidden inside their burqas. In a corner of the cell, in a pool of light directly under a small window, a veiled woman has just finished her prayers. The other two women, the ones from the militia, ask the prison guard to withdraw. Once they are alone, they wait for the prisoner to rise to her feet. Then they approach her, unceremoniously command her to keep still, and begin to bind her tightly, pinioning her arms to her sides and trussing her legs together at midthigh. Having verified that the cords are pulled taut and solidly knotted, they envelop the woman in a large sack of heavy cloth and push her ahead of them into the corridor. Atiq, who is waiting at the door, signals to Qassim Abdul Jabbar that the militiawomen are coming. He, in turn, tells the men in front of the jail to move away. Intrigued by the proceedings, a few onlookers form a silent group at some distance from the building. The two militiawomen step out into the street, seize the prisoner by her armpits, push and haul her up into the back of the truck, load her onto the bench, and sit beside her, so close that she’s pinned between them.

Abdul Jabbar raises the truck’s side rails and fastens the latches. He takes one last look at the militiawomen and their prisoner to assure himself that all is as it should be, then climbs into the cab beside the driver and strikes the floor with the butt of his weapon to signal the beginning of the procession. The truck pulls away at once, escorted by an enormous 4 × 4 topped with a rotating light and packed with slovenly militia soldiers.

MOHSEN RAMAT hesitates for a long time before he decides to join the crowd gathering in the square. The authorities have announced the public execution of a prostitute: She is to be stoned to death. A few hours earlier, workers came to the execution site to unload wheelbarrows filled with rocks and dig a small hole about two feet deep.

Mohsen has been present at many lynchings of this nature. Just yesterday, two young men — one of them barely a teenager — were hanged from a traveling crane mounted on the back of a truck; their bodies were not taken down until nightfall. Mohsen loathes public executions. They make him conscious of his vulnerability, they sharpen his perception of his limits, they fill him with sudden insight into the futility of all things, of all people. At such times, there’s no longer anything to reconcile him to his certitudes of days gone by, when he would raise his eyes to the horizon only to lay claim to it. The first time he watched someone put to death — a murderer, whose throat was slit by a member of his victim’s family — the sight made him sick. For many nights thereafter, his sleep was dazzled by nightmarish visions. He started awake more than once, shouting like a man possessed. But time has passed, and scaffolds have come to seem more and more a part of ordinary life, so much so that the citizens of Kabul grow anxious at the thought that an execution might be postponed. Now expiatory victims are dispatched in droves, and Mohsen has gradually stopped dreaming. The light of his conscience has gone out. He drops off the moment he closes his eyes, he sleeps soundly until morning, and when he wakes up, his head is as empty as a jug. For him and everyone else, death is only a banality. Moreover, everything is banality. Apart from the executions, which are the mullahs’ way of setting their house in order, there’s nothing at all. Kabul has become the antechamber to the great beyond: a dark antechamber, where the points of reference are obscure; a puritanical ordeal; something latent and unbearable, observed in the strictest privacy.

Mohsen doesn’t know where to go or what to do with his idleness. Every day, starting in the morning, he roams through the devastated areas of the city with a vacillating mind and an impassive face. In the old days — that is, several light-years ago — he loved to take an evening stroll along the boulevards of Kabul. Back then, the windows of the bigger stores didn’t have very much to offer, but no one came up to you and struck you in the face with a whip. People went about their business with enough motivation to envision, in accesses of enthusiasm, fabulous projects. The smaller shops were filled to bursting; a hubbub of voices poured out from them and spilled onto the sidewalks like a flood of friendliness and goodwill. Settled into wicker chairs, their fans laid carelessly across their bellies, old men smoked their water pipes, occasionally squinting at a sunbeam. And the women, despite wearing long veils and peering through netting, pirouetted in their perfumes like gusts of warm air. The caravan travelers of bygone days used to swear that they had nowhere and never, in all their wanderings, encountered such bewitching beauties. They were inscrutable vestals, their laughter a song, their grace a dream of delight. And this is the reason why the wearing of the burqa has become a necessity, more to preserve women from malicious eyes than to spare men the temptations of infinite allurements. . How far off those days seem. Could they be nothing but pure fabrications? These days, the boulevards of Kabul are no longer amusing. The skeletal facades that by some miracle are still standing attest to the fact that the cafés, the eating places, the houses, and the buildings have all gone up in smoke. The formerly black-topped streets are now only beaten tracks scraped by clogs and sandals all day long. The shopkeepers have put their smiles in the storeroom. The chilam smokers have vanished into thin air. The men of Kabul have taken cover behind shadow puppets, and the women, mummified in shrouds the color of fever or fear, are utterly anonymous.

At the time of the Soviet invasion, Mohsen was ten years old, an age when one fails to understand why, all of a sudden, the gardens are deserted and the days as dangerous as the nights; an age when one is particularly ignorant of how easily great misfortunes happen. His father had been a prosperous merchant. The family lived in a large residence in the very center of the city and regularly entertained relatives and friends. Mohsen doesn’t remember much from that period, but he’s certain that his happiness was complete, that no one challenged his outbursts of laughter or condemned him for being a spoiled, capricious child. And then came the Russian tidal wave, with its apocalyptic armada and its triumphant massiveness. The Afghan sky, under which the most beautiful idylls on earth were woven, grew suddenly dark with armored predators; its azure limpidity was streaked with powder trails, and the terrified swallows dispersed under a barrage of missiles. War had arrived. In fact, it had just found itself a home-land. .

The blast of a horn propels him to one side. Instinctively, he puts his long scarf up to his face as a shield against the dust. Abdul Jabbar’s truck grazes him, just misses a muleteer, and hurtles into the square, closely followed by the powerful 4 × 4. At the sight of this cortege, an incongruous roaring shakes the crowd, where shaggy adults and slender youths vie for the choicest places. To calm people down, militiamen distribute a few savage blows.

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