Nadifa Mohamed - Black Mamba Boy

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Black Mamba Boy: краткое содержание, описание и аннотация

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Yemen, 1935. Jama is a “market boy,” a half-feral child scavenging with his friends in the dusty streets of a great seaport. For Jama, life is a thrilling carnival, at least when he can fill his belly. When his mother — alternately raging and loving — dies young, she leaves him only an amulet stuffed with one hundred rupees. Jama decides to spend her life’s meager savings on a search for his never-seen father; the rumors that travel along clan lines report that he is a driver for the British somewhere in the north. So begins Jama’s extraordinary journey of more than a thousand miles north all the way to Egypt, by camel, by truck, by train, but mostly on foot. He slings himself from one perilous city to another, fiercely enjoying life on the road and relying on his vast clan network to shelter him and point the way to his father, who always seems just a day or two out of reach.
In his travels, Jama will witness scenes of great humanity and brutality; he will be caught up in the indifferent, grinding machine of war; he will crisscross the Red Sea in search of working papers and a ship. Bursting with life and a rough joyfulness,
is debut novelist Nadifa Mohamed’s vibrant, moving celebration of her family’s own history.

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Jama’s life was no different from that of the goats tied up in the compound, staring blankly as they chewed on peelings. He was just a lump of dull clay that no one wanted to mold or breathe life into, he was not sent to school, not sent out with the camels, only told “Fetch this” and “Get out!” The wives made a show of exchanging glances and locking their rooms if he was nearby; they were all like Mrs. Islaweyne in their pettiness. The only comfort he found was at night in Jinnow’s aqal, when Jama would allow her to tuck him in under the thin sheets and wait for her to start talking about his parents. With his eyes tightly closed, Jama would listen to Jinnow describe how his father leapt out one night in the desert and with a flaming torch scared away hyenas that were stalking the family camels, how his mother had run away as a child and got as far as the sea before she was brought home. Jinnow remembered them at their best, young and brave before hunger, disappointment, and illness brought them low.

She recited old gabays to make him laugh: “Life in this world allows one man to grow prosperous, while another sinks into obscurity and is made ridiculous; a man passing through the evil influence of red Mars is feebler than a newborn lamb punched on the nose.”

Jinnow told Jama one night, “I know you are sick of milk. You think you are a man already but don’t hurry to that, Jama, the world of men is cruel and unforgiving. Don’t listen to those fools in the courtyard, you are not an orphan, you have a father, a perfectly good father who will return.”

“Why hasn’t he come to collect me, then? What’s he waiting for?”

“We are all servants of our fate, he will come when he can. Hopefully he has made a good life for you both somewhere.”

“What’s wrong with here? This is where we belong.”

“Your father has too much music in his soul for this kind of life. Your mother did too, but she tried hard to drown it out. Life here is too hard, everyone is peering over the horizon, but one day, inshallah, you will also see how wide the world is.”

“But where is my father?”

“Far, far away, in a town called Gederaf in Sudan, beyond Ogaden, beyond Djibouti, many months’ walk, son. I heard that he was fighting in Abyssinia but now it seems he is in Sudan trying to become a driver again.”

“Can I go to him?”

“Allah, how could I let you do that? I owe it your mother to make sure you don’t come to any harm. She is watching me, I feel her here”—Jinnow placed her hand on her stomach—“she is like a light there, you understand, son? Your mother, Kahawaris… sometimes the dead are more alive than the living; no one really dies, not while there are people who remember and cherish them.”

Jama was ready to explode, cooped up in the compound, he needed a job so that he could add to his mother’s money and find his father. He scoured the barren town for places to work, but shops and homes operated on the most basic level of survival and there was no room for such luxuries as paid servants. The market consisted of a handful of women laying out dying fruits and withered vegetables on dusty cloths in the sand, sitting in the sun gossiping, collecting their meager income in their laps. The market brought everyone together to trade, all of Hargeisa’s Aji clans — the Eidegalle, Habr Yunis, Habr Awal, Arrab — emerged from the wire perimeters that the British had built around their encampments to keep them apart. The eating houses were the haunts of Hargeisa’s men, who were offered only two dishes whatever their wealth, boiled rice with either boiled goat or camel. The cook would serve as waiter and dishwasher as well and would earn a pittance for all three jobs. Children and young men mobbed them for the leftovers, pushing the smaller ones out of their way. Men chewed qat constantly to stave away the nagging hunger in their stomachs, so they wouldn’t succumb mentally to it, wouldn’t humiliate themselves. Late in the afternoon, the steps of the Habr Awal warehouses were clogged with men talking over one another, laughing, and composing epigrams, but later as the qat left their bloodstreams they became morose, reclining like statues as the town darkened around them. Even with qat, the fear of hunger determined every decision, where to go, what to do, who to be. Destitute nomads would come in from the countryside and sit under trees, too exhausted to move any farther. If it was a Monday and they could drag themselves to the white offices of the Sha’ab in the southwest of town, the district commissioner would hear their appeals, and bestow four annas on the most deserving.

Jama thought himself tough but the youth of Hargeisa were desert-hardened, belligerent brawlers, uninterested in small talk with strangers, and the boys his age just wanted to sing and dance with the market girls. Not finding any companionship inside the compound or outside, Jama retreated deep into himself and made his mind his playground, fantasizing all day about the father he had somehow lost. Conjuring his father was a pleasure: his strong muscles, gold rings and watches, nice shoes, thick hair, expensive clothes could all be refashioned on a whim, he said and did only what Jama wanted without the intrusion of reality. The fact that his father was alive made him everything Jama could want, while seeing his mother in his mind’s eye was agonizing; he could recall the way she smelled before dying, the sweat running down her temples, the fear she was trying to mask from him.

Jama had seen young boys working in the slaughterhouse, ferrying the carcasses of freshly killed animals to the eating houses and market. He watched the couriers, their necks awkwardly bent by the weight on their shoulders, their feet frantically shuffling forward, propelling whirlwinds of sand up their legs. The work was hard and dirty, but Jama resolved to get money by whatever means necessary.

He woke up early one morning, the sky gray and the air still cool, and snuck out of the room, Jinnow’s snores chasing after him. A hyena-rich darkness covered the town and Jama could feel jinns and half-men at his back stalking the alleys, making the hairs on his neck stand on end. He sped to the slaughterhouse, the cries of camels and sheep growing in volume as he got closer, and he summoned up an image of his father: tall, strong, elegant in uniform, a smile playing on his dark lips. The slaughterhouse was empty of people; only the penned-up animals, waiting since nightfall for their deaths to come, acknowledged him, fixing their pleading eyes on him, sticking their flaring nostrils into the air. Jama felt the impending bloodshed sizzle in the air and rubbed down the tiny hairs on his lower spine as they nervously stood up, as if they were frightened conscripts standing to attention before a bloodied old general. He paced up and down, avoiding the eyes of the animals, turning his back to them, counting the stars as they one by one bowed and left the stage. As the sun rose, more tiny figures emerged from the dawn horizon, approaching Jama with hostile eyes. Jama looked around with satisfaction as he realized that he was among the tallest of the motley crew of boys that had formed, waiting for the butchers to come and make their selection from them. With the same swift appraisal of strength and value that they had for livestock, the butchers would pick their couriers for the day. The Midgaan and Yibir boys, those too young to understand that they would never be chosen, were insulted out of the lineup: “Get out of here, you dirty shit, go and clean some latrines!” They moved away, forming a separate line, silent and enraged. The oldest porters were camel herders who had been possessed by jinns in the haunted desert and were now forbidden from approaching the camels. The smallest were barely five years old, bewildered little children who had been dumped in Hargeisa by nomad fathers keen to toughen them up. They had been ripped from their mother’s arms and now slept huddled in groups on the street. Hungry and lonely, they followed older children wherever they went, their fathers occasionally visiting to ask, “So, how much have you made?”

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