Nadifa Mohamed - Black Mamba Boy

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Black Mamba Boy: краткое содержание, описание и аннотация

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Yemen, 1935. Jama is a “market boy,” a half-feral child scavenging with his friends in the dusty streets of a great seaport. For Jama, life is a thrilling carnival, at least when he can fill his belly. When his mother — alternately raging and loving — dies young, she leaves him only an amulet stuffed with one hundred rupees. Jama decides to spend her life’s meager savings on a search for his never-seen father; the rumors that travel along clan lines report that he is a driver for the British somewhere in the north. So begins Jama’s extraordinary journey of more than a thousand miles north all the way to Egypt, by camel, by truck, by train, but mostly on foot. He slings himself from one perilous city to another, fiercely enjoying life on the road and relying on his vast clan network to shelter him and point the way to his father, who always seems just a day or two out of reach.
In his travels, Jama will witness scenes of great humanity and brutality; he will be caught up in the indifferent, grinding machine of war; he will crisscross the Red Sea in search of working papers and a ship. Bursting with life and a rough joyfulness,
is debut novelist Nadifa Mohamed’s vibrant, moving celebration of her family’s own history.

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Hargeisa appeared all of a sudden in a valley scattered with trees. On the outskirts of town Jama and Jinnow passed the Yibro settlement, their tents hardly distinguishable from the brush, and Jinnow picked up her step as they neared it. Jama looked over his shoulder at the children drawing shapes in the sand and felt Jinnow tugging his hand. “Don’t go near them, Jama,” she whispered, “they hate Eidegalles and all other Ajis, be careful or they will use their sorcery against you.”

It was only the expanse of emptiness around it that made Hargeisa seem like a town, but unlike the straw-and-skin tents they had passed, the houses in Hargeisa were forbidding white stone dwellings, as utilitarian as beehives. Large barred windows were decorated above with simple geometric designs, and the wealthier houses had courtyards with bougainvillea and purple hibiscus creeping up their walls. Everywhere you looked there were closed doors and empty streets. All the town’s dramas were played out by figures hidden behind high walls and drawn curtains.

Finally the gate to his grandfather’s compound creaked open and a smiling girl said, “Aunty, is this Jama?” but Jinnow pushed past her, still holding Jama solidly by the arm.

In the courtyard, women stood up to get a closer look at the boy.

“Is this the orphan? Isn’t he a spit of his father!” “Miskiin, may Allah have mercy on you!” they called.

The girl bounced along in front of Jinnow, her big eye constantly peering back at Jama.

Jinnow reached her room. “Go now, Ayan, go help your mother,” she said, shooing away the girl, and pulled Jama in after her. A large nomad’s aqal filled the room, an igloo made of branches and hides. She caught Jama’s look of surprise and patted his cheek. “I’m a true bedu, could never get used to sleeping under stones, felt like a tomb. Come lie down and rest, son,” she said.

The inside of the aqal was alight with brightly colored straw mats. Jama lay down obediently but couldn’t stop his eyes roving around. “Do you remember that you once stayed here with your mother? No, look how my mind is rotting, how can you remember, you couldn’t even sit up,” Jinnow chattered.

Jama could remember something, the snug warmth, the light filtering through woven branches, the earthy smell, it was all imprinted in his mind from a past life. He watched Jinnow as she fussed around, tidying up her old-lady paraphernalia. She had the same high cheekbones, slanted eyes, and low-toned, grainy way of speaking as Ambaro, and Jama’s heart sank as he realized his mother would never be old like Jinnow.

After a restless sleep, Jama ventured into the courtyard; the women carried on with their chores, but he could hear them whispering about him. He ran toward a leafless tree growing next to the compound wall, climbed its spindly branches, and sat in a fork high up. Leaning into the cusp, Jama floated over the roof and treetops, looking down like an unseen angel on the men in white walking aimlessly up and down the dusty street. The tree had beautiful brown skin, smooth and dotted with black beauty spots, like his mother’s had been, and he laid his head against the cool silky trunk. Jama rested his eyes but within moments felt tiny missiles hitting him. He looked down and saw Ayan and two little boys giggling. “Piss off! Piss off!” Jama hissed. “Get out of here!”

The children laughed louder and shook the tree, making Jama sway and lose his grip on his perch. “Hey, bastard, come down, come down from the tree and find your father,” they sang, Ayan in the lead, with a cruel, gappy-toothed leer on her face.

Jama waved his leg at that smile, hoping to smash the rest of her teeth in. “Who are you calling a bastard? You little turds, I bet you know all about bastards with your slutty mothers!” he shouted, drawing gasps from the women near him.

“Hey, Jinnow, come and get this boy of yours, such a vile mouth, you would think he was a Midgaan, not an Aji. No wonder he was thrown into the streets,” said a long-faced woman.

Jinnow, startled and ashamed, charged over to Jama and dragged him down. “Don’t do that, Jama! Don’t drag down your mother’s name.” She pointed toward her room and Jama slunk away.

Inside the aqal, Jama cried and cried, for his mother, for himself, for his lost father, for Shidane and Abdi, and it released something knotted up and tight within his soul; he felt the storm leave his mind.

Jinnow spent her days tending her date palms, selling fruit in the market near the dry riverbed that bisected the town, or weaving endless mats, while Jama appeared and disappeared throughout the day. With the men away grazing the camels, Jama spent his days on the streets to avoid the harsh chatter of the compound women who treated him like a fly buzzing around the room, swatting him away when they wanted to talk dirty. Their faces a bright cruel yellow from beauty masks of powdered turmeric, they dragged one another into corners, hands cupped around mouths, and in loud whispers languidly assassinated reputations. They drew shoes in fights as quickly as cowboys drew pistols.

Clutching her brown, spindly fingers against the wall of the compound, Ayan would peer over and watch as Jama disappeared down the road. Ayan was the daughter of one of the younger wives in the compound and lived in a smaller room away from Jinnow. Jama would stone her every time she approached him, so now she just satisfied herself with staring at him from a distance, crossing and uncrossing her eyes, flapping her upturned eyelids at him. As a girl she was rarely allowed out, and Jama’s bad reputation within the compound and filthy mouth had slowly begun to win her admiration. She hoped to stare him into friendship but he had too long a memory for that and was still planning a revenge for the time she dared call him bastard. Jama slyly observed her daily routine of housework, child-minding, and standing around, one leg scratching the back of the other, and plotted her downfall. Ayan’s mother was a tall, shrewish woman with a missing front tooth, a neglected third wife who beat her children down with words and blows. In front of her mother, Ayan was a well-behaved, hardworking child but in private she was a gang leader and vicious fighter. Her troupe of scraggly infants would gather behind her after lunchtime and prowl around the compound, catching lizards by the tail, spying on older children and going through their belongings. If challenged, the younger children would take flight while Ayan fought the angry object of their snooping. Scratches and cuts formed patterns on her skin like the tattoos on a Maori warrior, her young face knocked into a jagged adult shape by the fists of her mother and cousins. Jama had no possessions to filch or secrets to hide, but to Ayan he presented an enigma, a strange, silent boy who had returned from a foreign land.

Jama would sometimes see Ayan in the evening as the women gathered around the paraffin lamp to tell stories. Tales about the horrors some women were made to suffer at the hands of men, about the secret lovers some women kept, or about Dhegdheer, who killed young women and ate their breasts. Ayan would regularly be mocked as “dirty” and “loose” by the women and older children for being uncircumcised, she had been feverish with chicken pox when the Midgaan woman had made all the girls halal with her razor, and now her head drooped down in shame. Her stupid mistakes would also be recounted; she had once tried to open a lock with her finger and instead got it stuck.

“I thought that is how people open locks!” Ayan wailed.

“Served you right, that was Allah’s reward for your snooping,” rejoiced her mother. Jama’s favorite stories were about his grandmother Ubah, who traveled on her own as far as the Ogaden desert to trade skins, incense, and other luxuries despite having a rich husband. “What a woman. Ubah was a queen and my best friend,” Jinnow would sigh. All the storytellers claimed to have seen shape-shifters, nomads who at night turned into animals and looked for human prey in town, disappearing before daybreak and the first call to prayer. Ayan’s eyes would form frightened wide circles in the orange light, and Jama could see her trying to nestle next to her mother and getting pushed irritably away. Jama hoped that one of these shape-shifters would snatch Ayan away and take her out into the pitch-black night where shadows slipped in and out of alleys in which hyenas stalked alongside packs of wild dogs, hunting lone men together, ripping out the tendons from their fleeing ankles as they tried to run for their lives, their helpless screams piercing the cloistered night.

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