Pearl Buck - Kinfolk

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A tale of four Chinese-American siblings in New York, and their bewildering return to their roots. In
, a sharp dissection of the expatriate experience, Pearl S. Buck unfurls the story of a Chinese family living in New York. Dr. Liang is a comfortably well-off professor of Confucian philosophy, who spreads the notion of a pure and unchanging homeland. Under his influence, his four grown children decide to move to China, despite having spent their whole lives in America. As the siblings try in various ways to adjust to a new place and culture, they learn that the definition of home is far different from what they expected.

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“He teaches school,” Mary said.

“Do they pay him well?” Uncle Tao demanded.

“Well enough,” she replied.

At this moment Uncle Tao remembered again that he was hungry. “I have not eaten,” he announced.

“Neither have we,” Mary said.

“We can eat at the inn,” James said quickly. He was a little ashamed that Mary talked so much. Old-fashioned gentlemen did not like to hear women speak.

Before Uncle Tao could answer, his eldest daughter-in-law came briskly to the door. “The fowl is ready, Old Father,” she called. Then she stared.

Uncle Tao heaved himself out of his chair. When he stood up it could be seen that he was a very tall man, in spite of his weight. He pointed a long and dirty thumbnail at the two guests. “These are my brother’s grandchildren,” he told his daughter-in-law. “It is very inconvenient that they have arrived without telling me. Now we have only the thin yellow hen to eat.”

The daughter-in-law felt that this was the moment to confess the grievous mistake that had been made. Uncle Tao would perhaps restrain himself before strangers. She began smoothly, “Old Father, the gods have guided us. Doubtless they saw these two coming hither. We chased the thin yellow hen under the cabbages and the youngest one among us reached her hands under and caught and twisted her neck off before she could escape us. When she brought out the fowl, it was not the thin yellow hen but the fat red one. We longed to die when we saw this, but now I see the meaning of it. The gods know better than we humans can know. There is enough chicken flesh with the noodles and some eggs we found in the hen to make a meal for these two also.”

Uncle Tao heard this and he glowered for a moment but he did not speak. He lumbered toward the door, rolling his thick lips as he thought of food. There he paused and turned to his daughter-in-law. “I suppose you have filled those rooms of my brother’s with your children and that we have not an empty bed in the house.”

“There is no truth in what you say,” the daughter-in-law retorted. “I can brush the children away like flies.” She turned to Mary. “Come in, do! In a few minutes I shall have two rooms empty for you.”

“We have brought our own bedding,” Mary said gratefully. She liked this honest round-faced country kinswoman.

“Ours is clean,” this kinswoman replied, somewhat hurt. “We have no lice in this house.”

“That I know,” Mary said.

“Do not be offended,” James said. “We are only glad to be under the roof of our ancestors.”

“Then come and wash yourselves and eat,” the woman said and she led them into the house, and Young Wang, who had been standing waiting at the spirit wall, went and led in the mules from the other side of the wall where he had tethered them to a date tree, and tethered them instead in the court to a thick and old pomegranate tree laden with hard red fruit. There he unloaded the bedding and bags and he, too, came in.

In the night rain fell. Mary heard the quiet drip from the tiled eaves above her bed and she woke. The bed was harder than any she had ever slept upon, being only a bottom of boards set upon benches. Nevertheless she felt rested. A thick cotton mattress was under her body and a clean cotton quilt was folded over her. The kinswomen had refused to allow the other bedding to be opened. “We have plenty of everything,” they had insisted. “Is this not your home? Our ancestors would rise against us if we let you sleep under other bedding as though here were only an inn.”

The night was so cool that there were no mosquitoes and Mary had not let down the heavy flaxen bed curtains. She lay in the darkness listening to the rain, breathing in a faint mustiness in the room, the smell of old wood and plastered walls and generations of her family. The house was none too clean — that she had seen during the evening — and her kinswomen, alas, were not often bathed. They had gathered in her room to watch her prepare for bed, cheerful, curious, friendly, and she had not the heart to send them away. They had exclaimed at the whiteness of her undergarments and at the cleanness of her skin.

“We country people,” the eldest had proclaimed, “cannot have time to wash ourselves. In the summer it is true we pour water over our bodies every day. But now with storing the harvest and getting ready for winter we cannot wash every day. In winter of course it is too cold to bathe.”

Why had she not resented their curiosity? It was sweet and childlike. They had admired her much, remarking tenderly upon the natural narrowness of her feet which had never been bound, upon the smallness of her waist, the beauty of her breasts. There was nothing coarse in their eyes, and there was no envy in them.

“Are you betrothed?” they had asked and when she said she was not they felt it a pity and that her parents had neglected their duty. She had tried to explain that she did not want to be betrothed but here they could not understand her. “Ah, but you must be betrothed,” one had exclaimed and the others nodded. She had not argued with them. She could not, indeed. They belonged to another world.

And Uncle Tao! She laughed silently in the dark when she thought of him. He had ruled over the evening. What was that song she had learned in kindergarten long ago in New York? “Old King Cole was a merry old soul and a merry old soul was he!” That was Uncle Tao. Fretful until he was full of food, when he had cleaned the bones of the fat hen and had supped up the final fragments of noodles, had eaten the last of the side dishes and the sweets, he became genial. Around him the family relaxed into ease and the children who had stayed far from him came near and leaned on his enormous knees and laughed at the size of his belly, reposing like a pillow in his lap.

He rumbled with husky laughter and laughing made him cough until he was purple, and while the children ran for the spittoon, his sons rubbed his back. He recovered to emit loud belches and to wipe the tears from his eyes, and everybody relaxed again.

It was James who had persuaded him to talk of the past. “Tell us about our grandfather and the old times, Uncle Tao,” James said.

They had sat far into the night listening, and children went to sleep in their mothers’ arms while Uncle Tao talked. Mary had listened with strange warm feelings. The crude old room with its plastered walls and cobwebby rafters, the open-faced kind of country people, these were real and they were her own. She curled herself down into the huge bed. “I like it here,” she murmured. “I like it better than anywhere in the world.”

On the other side of the wooden partition James too was awake. It had not taken him long to see that his kinspeople were ridden with trachoma. The eyes even of the children were red. No wonder when they used the same gray towel, the same tin basin! If he were not mistaken, the middle son had tuberculosis. And these were the gentry!

Uncle Tao, James saw, would not like any change. Nevertheless change, James decided, was what he would bring to his ancestral village. He got up out of bed and lit the candles on the table. They stood in brass holders wrought in the shape of the character for long life. He would bring long life to them with health. His heart grew soft when he thought of them, even Uncle Tao. “They’re good,” he thought. “They’re really good people.”

The next morning began with a quarrel between James and Mary. When they came out of their rooms and met in the big central room of the house there was only the eldest daughter-in-law there.

“The outside persons,” she said, meaning the men, “have gone to see to the planting of the winter wheat. They asked me to excuse them to you, and to say they would be home before noon and they beg you to eat and be comfortable. Uncle Tao does not get up early. One of the children is by his door listening and when Uncle Tao begins to rumble the little one will come and tell us. It is like this every morning.”

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