Georg Ebers - The Bride of the Nile. Volume 02
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Georg Ebers
The Bride of the Nile – Volume 02
CHAPTER VI
Pangs of soul and doubtings of conscience had, in fact, prompted the governor to purchase the hanging and he therefore might have been glad if it had cost him still dearer. The greater the gift the better founded his hope of grace and favor from the recipient! And he had grounds for being uneasy and for asking himself whether he had acted rightly. Revenge was no Christian virtue, but to let the evil done to him by the Melchites go unpunished when the opportunity offered for crushing them was more than he could bring himself to. Nay, what father whose two bright young sons had been murdered, but would have done as he did? That fearful blow had struck him in a vital spot. Since that day he had felt himself slowly dying; and that sense of weakness, those desperate tremors, the discomforts and suffering which blighted every hour of his life, were also to be set down to the account of the Melchite tyrants.
His waning powers had indeed only been kept up by his original vigor and his burning thirst for revenge, and fate had allowed him to quench it in a way which, as time went on, seemed too absolute to his peace-loving nature. Though not indeed by his act, still with his complicity he saw the Byzantine Empire bereft of the rich province which Caesar had entrusted to his rule, saw the Greeks and everything that bore the name of Melchite driven out of Egypt with ignominy—though he would gladly have prevented it—in many places slain like dogs by the furious populace who hailed the Moslems as their deliverers.
Thus all the evil he had invoked on the murderers of his children and the oppressors and torturers of his people had come upon them; his revenge was complete. But, in the midst of his satisfaction at this strange fulfilment of the fervent wish of years, his conscience had lifted up its voice; new, and hitherto unknown terrors had come upon him. He lacked the strength of mind to be a hero or a reformer. Too great an event had been wrought through his agency, too fearful a doom visited on thousands of men! The Christian Faith—to him the highest consideration—had been too greatly imperilled by his act, for the thought that he had caused all this to be calmly endurable. The responsibility proved too heavy for his shoulders; and whenever he repeated to himself that it was not he who had invited the Arabs into the land, and that he must have been crushed in the attempt to repel them, he could hear voices all round him denouncing him as the man who had surrendered his native land to them, and he fancied himself environed by dangers—believing those who spoke to him of assassins sent forth by the Byzantines to kill him.—But even more appalling, was his dread of the wrath of Heaven against the man who had betrayed a Christian country to the Infidels. Even his consciousness of having been, all his life long, a right-minded, just man could not fortify him against this terror; there was but one thing which could raise his quelled spirit: the white pillules which had long been as indispensable to him as air and water. The kind-hearted old bishop of Memphis, Plotinus, and his clergy had forgiveness for all; the Patriarch Benjamin, on the contrary, had treated him as a reprobate sentenced to eternal damnation, though at the time of this prelate's exile in the desert he had hailed the Arabs as their deliverers from the tyranny of the Melchites, and though George had principally contributed to his recall and reinstatement, and had therefore counted on his support. And, although the Mukaukas could clearly see through the secondary motives which influenced the Patriarch, he nevertheless believed that Benjamin's office as Shepherd of souls gave him power to close the Gates of Heaven against any sheep in his flock.
The more firmly the Arabs took root in his land, the wiser their rule, and the, more numerous the Egyptian converts from the Cross to the Crescent, the greater he deemed his guilt; and when, after the accomplishment of his work of vengeance—his double treason as the Greeks called it—instead of the wrath of God, everything fell to his lot which men call happiness and the favors of fortune, the superstitious man feared lest this was the wages of the Devil, into whose clutches his hasty compact with the Moslems had driven so many Christian souls.
He had unexpectedly fallen heir to two vast estates, and his excavators in the Necropolis had found more gold in the old heathen tombs than all the others put together. The Moslem Khaliff and his viceroy had left him in office and shown him friendship and respect; the bulaites—[Town councillors]—of the town had given him the cognomen of "the Just" by acclamation of the whole municipality; his lands had never yielded greater revenues; he received letters from his son's widow in her convent full of happiness over the new and higher aims in life that she had found; his grandchild, her daughter, was a creature whose bright and lovely blossoming was a joy even to strangers; his son's frequent epistles from Constantinople assured him that he was making progress in all respects; and he did not forget his parents; for he was never weary of reporting to them, of his own free impulse, every, pleasure he enjoyed and every success he won.
Thus even in a foreign land he had lived with the father and mother who to him were all that was noblest and dearest.
And Paula! Though his wife could not feel warmly towards her the old man regarded her presence in the house as a happy dispensation to which he owed many a pleasant hour, not only over the draughts-board.
All these things might indeed be the wages of Satan; but if indeed it were so, he—George the Mukaukas—would show the Evil One that he was no servant of his, but devoted to the Saviour in whose mercy he trusted. With what fervent gratitude to the Almighty was his soul filled for the return of such a son! Every impulse of his being urged him to give expression to this feeling; his terrors and gratitude alike prompted him to spend so vast a sum in order to dedicate a matchless gift to the Church of Christ. He viewed himself as a prisoner of war whose ransom has just been paid, as he handed to the merchant the tablet with the order for the money; and when he was carried to bed, and his wife was not yet weary of thanking him for his pious intention, he felt happier and more light-hearted than he had done for many years. Generally he could hear Paula walking up and down her room which was over his; for she went late to rest, and in the silence of the night would indulge in sweet and painful memories. How many loved ones a cruel fate had snatched from her! Father, brother, her nearest relations and friends; all at once, by the hand of the Moslems to whom he had abandoned her native land almost without resistance.
"I do not hear Paula to-night," he remarked, glancing up as though he missed something. "The poor child has no doubt gone to bed early after what passed."
"Leave her alone!" said Neforis who did not like to be interrupted in her jubilant effusiveness, and she shrugged her shoulders angrily. "How she behaved herself again! We have heard a great deal too much about charity, and though I do not want to boast of my own I am very ready to exercise it—indeed, it is no more than my duty to show every kindness to a destitute relation of yours. But this girl! She tries me too far, and after all I am no more than human. I can have no pleasure in her presence; if she comes into the room I feel as though misfortune had crossed the threshold. Besides!—You never see such things; but Orion thinks of her a great deal more than is good. I only wish she had been safe out of the house!"
"Neforis!" her husband said in mild reproach; and he would have reproved her more sharply but that since he had become a slave to opium he had lost all power of asserting himself vigorously whether in small matters or great.
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