Georg Ebers - The Sisters. Volume 4

A paved road, with a row of Sphinxes on each side, led from the Greek temple of Serapis to the rock-hewn tombs of Apis, and the temples and chapels built over them, and near them; in these the Apis bull after its death—or "in Osiris" as the phrase went—was worshipped, while, so long as it lived, it was taken care of and prayed to in the temple to which it belonged, that of the god Ptah at Memphis. After death these sacred bulls, which were distinguished by peculiar marks, had extraordinarily costly obsequies; they were called the risen Ptah, and regarded as the symbol of the soul of Osiris, by whose procreative power all that dies or passes away is brought to new birth and new life—the departed soul of man, the plant that has perished, and the heavenly bodies that have set. Osiris-Sokari, who was worshipped as the companion of Osiris, presided over the wanderings which had to be performed by the seemingly extinct spirit before its resuscitation as another being in a new form; and Egyptian priests governed in the temples of these gods, which were purely Egyptian in style, and which had been built at a very early date over the tomb-cave of the sacred bulls. And even the Greek ministers of Serapis, settled at Memphis, were ready to follow the example of their rulers and to sacrifice to Osiris-Apis, who was closely allied to Serapis—not only in name but in his essential attributes. Serapis himself indeed was a divinity introduced from Asia into the Nile valley by the Ptolemies, in order to supply to their Greek and Egyptian subjects alike an object of adoration, before whose altars they could unite in a common worship. They devoted themselves to the worship of Apis in Osiris at the shrines, of Greek architecture, and containing stone images of bulls, that stood outside the Egyptian sanctuary, and they were very ready to be initiated into the higher significance of his essence; indeed, all religious mysteries in their Greek home bore reference to the immortality of the soul and its fate in the other world.

Just as two neighboring cities may be joined by a bridge, so the Greek temple of Serapis—to which the water-bearers belonged—was connected with the Egyptian sanctuary of Osiris-Apis by the fine paved road for processions along which Klea now rapidly proceeded. There was a shorter way to Memphis, but she chose this one, because the mounds of sand on each side of the road bordered by Sphinxes—which every day had to be cleared of the desert-drift—concealed her from the sight of her companions in the temple; besides the best and safest way into the city was by a road leading from a crescent, decorated with busts of the philosophers, that lay near the principal entrance to the new Apis tombs.

She looked neither at the lion-bodies with men's heads that guarded the way, nor at the images of beasts on the wall that shut it in; nor did she heed the dusky-hued temple-slaves of Osiris-Apis who were sweeping the sand from the paved way with large brooms, for she thought of nothing but Irene and the difficult task that lay before her, and she walked swiftly onwards with her eyes fixed on the ground.

But she had taken no more than a few steps when she heard her name called quite close to her, and looking up in alarm she found herself standing opposite Krates, the little smith, who came close up to her, took hold of her veil, threw it back a little before she could prevent him, and asked:

"Where are you off to, child?"

"Do not detain me," entreated Klea. "You know that Irene, whom you are always so fond of, has been carried off; perhaps I may be able to save her, but if you betray me, and if they follow me—"

"I will not hinder you," interrupted the old man. "Nay, if it were not for these swollen feet I would go with you, for I can think of nothing else but the poor dear little thing; but as it is I shall be glad enough when I am sitting still again in my workshop; it is exactly as if a workman of my own trade lived in each of my great toes, and was dancing round in them with hammer and file and chisel and nails. Very likely you may be so fortunate as to find your sister, for a crafty woman succeeds in many things which are too difficult for a wise man. Go on, and if they seek for you old Krates will not betray you."

He nodded kindly at Klea, and had already half turned his back on her when he once more looked round, and called out to her:

"Wait a minute, girl—you can do me a little service. I have just fitted a new lock to the door of the Apis-tomb down there. It answers admirably, but the one key to it which I have made is not enough; we require four, and you shall order them for me of the locksmith Heri, to be sent the day after to-morrow; he lives opposite the gate of Sokari— to the left, next the bridge over the canal—you cannot miss it. I hate repeating and copying as much as I like inventing and making new things, and Heri can work from a pattern just as well as I can. If it were not for my legs I would give the man my commission myself, for he who speaks by the lips of a go-between is often misunderstood or not understood at all."

"I will gladly save you the walk," replied Klea, while the Smith sat down on the pedestal of one of the Sphinxes, and opening the leather wallet which hung by his side shook out the contents. A few files, chisels, and nails fell out into his lap; then the key, and finally a sharp, pointed knife with which Krates had cut out the hollow in the door for the insertion of the lock; Krates touched up the pattern-key for the smith in Memphis with a few strokes of the file, and then, muttering thoughtfully and shaking his head doubtfully from side to side, he exclaimed:

"You still must come with me once more to the door, for I require accurate workmanship from other people, and so I must be severe upon my own."

"But I want so much to reach Memphis before dark," besought Klea.

"The whole thing will not take a minute, and if you will give me your arm I shall go twice as fast. There are the files, there is the knife."

"Give it me," Klea requested. "This blade is sharp and bright, and as soon as I saw it I felt as if it bid me take it with me. Very likely I may have to come through the desert alone at night."

"Aye," said the smith, "and even the weakest feels stronger when he has a weapon. Hide the knife somewhere about you, my child, only take care not to hurt yourself with it. Now let me take your arm, and on we will go— but not quite so fast."

Klea led the smith to the door he indicated, and saw with admiration how unfailingly the bolt sprang forward when one half of the door closed upon the other, and how easily the key pushed it back again; then, after conducting Krates back to the Sphinx near which she had met him, she went on her way at her quickest pace, for the sun was already very low, and it seemed scarcely possible to reach Memphis before it should set.

As she approached a tavern where soldiers and low people were accustomed to resort, she was met by a drunken slave. She went on and past him without any fear, for the knife in her girdle, and on which she kept her hand, kept up her courage, and she felt as if she had thus acquired a third hand which was more powerful and less timid than her own. A company of soldiers had encamped in front of the tavern, and the wine of Kbakem, which was grown close by, on the eastern declivity of the Libyan range, had an excellent savor. The men were in capital spirits, for at noon today—after they had been quartered here for months as guards of the tombs of Apis and of the temples of the Necropolis—a commanding officer of the Diadoches had arrived at Memphis, who had ordered them to break up at once, and to withdraw into the capital before nightfall. They were not to be relieved by other mercenaries till the next morning.