GEORGE SHAW - Collected Works

CONRAD. We're not blaming you: you hadnt lived long enough. No more had we. Cant you see that three-score-and-ten, though it may be long enough for a very crude sort of village life, isnt long enough for a complicated civilization like ours? Flinders Petrie has counted nine attempts at civilization made by people exactly like us; and every one of them failed just as ours is failing. They failed because the citizens and statesmen died of old age or over-eating before they had grown out of schoolboy games and savage sports and cigars and champagne. The signs of the end are always the same: Democracy, Socialism, and Votes for Women. We shall go to smash within the lifetime of men now living unless we recognize that we must live longer.

LUBIN. I am glad you agree with me that Socialism and Votes for Women are signs of decay.

FRANKLYN. Not at all: they are only the difficulties that overtax your capacity. If you cannot organize Socialism you cannot organize civilized life; and you will relapse into barbarism accordingly.

SAVVY. Hear, hear!

SURGE. A useful point. We cannot put back the clock.

HASLAM. I can. Ive often done it.

LUBIN. Tut tut! My dear Burge: what are you dreaming of? Mr Barnabas: I am a very patient man. But will you tell me what earthly use or interest there is in a conclusion that cannot be realized? I grant you that if we could live three hundred years we should all be, perhaps wiser, certainly older. You will grant me in return, I hope, that if the sky fell we should all catch larks.

FRANKLYN. Your turn now, Conrad. Go ahead.

CONRAD. I don't think it's any good. I don't think they want to live longer than usual.

LUBIN. Although I am a mere child of 69, I am old enough to have lost, the habit of crying for the moon.

BURGE. Have you discovered the elixir of life or have you not? If not, I agree with Lubin that you are wasting our time.

CONRAD. Is your time of any value?

SURGE [ unable to believe his ears ] My time of any value! What do you mean?

LUBIN [ smiling comfortably ] From your high scientific point of view, I daresay, none whatever, Professor. In any case I think a little perfectly idle discussion would do Burge good. After all, we might as well hear about the elixir of life as read novels, or whatever Burge does when he is not playing golf on Walton Heath. What is your elixir, Dr Barnabas? Lemons? Sour milk? Or what is the latest?

SURGE. We were just beginning to talk seriously; and now you snatch at the chance of talking rot. [ He rises ]. Good evening. [ He turns to the door ].

CONRAD [ rudely ] Die as soon as you like. Good evening.

BURGE [ hesitating ] Look here. I took sour milk twice a day until Metchnikoff died. He thought it would keep him alive for ever; and he died of it.

CONRAD. You might as well have taken sour beer.

BURGE. You believe in lemons?

CONRAD. I wouldn't eat a lemon for ten pounds.

BURGE [ sitting down again ] What do you recommend?

CONRAD [ rising with a gesture of despair ] Whats the use of going on, Frank? Because I am a doctor, and because they think I have a bottle to give them that will make them live for ever, they are listening to me for the first time with their mouths open and their eyes shut. Thats their notion of science.

SAVVY. Steady, Nunk! Hold the fort.

CONRAD [ growls and sits down ]!!!

LUBIN. You volunteered the consultation, Doctor. I may tell you that, far from sharing the credulity as to science which is now the fashion, I am prepared to demonstrate that during the last fifty years, though the Church has often been wrong, and even the Liberal Party has not been infallible, the men of science have always been wrong.

CONRAD. Yes: the fellows you call men of science. The people who make money by it, and their medical hangers-on. But has anybody been right?

LUBIN. The poets and story tellers, especially the classical poets and story tellers, have been, in the main, right. I will ask you not to repeat this as my opinion outside; for the vote of the medical profession and its worshippers is not to be trifled with.

FRANKLYN. You are quite right: the poem is our real clue to biological science. The most scientific document we possess at present is, as your grandmother would have told you quite truly, the story of the Garden of Eden.

BURGE [ pricking up his ears ] Whats that? If you can establish that, Barnabas, I am prepared to hear you out with my very best attention. I am listening. Go on.

FRANKLYN. Well, you remember, don't you, that in the Garden of Eden Adam and Eve were not created mortal, and that natural death, as we call it, was not a part of life, but a later and quite separate invention?

SURGE. Now you mention it, thats true. Death came afterwards.

LUBIN. What about accidental death? That was always possible.

FRANKLYN. Precisely. Adam and Eve were hung up between two frightful possibilities. One was the extinction of mankind by their accidental death. The other was the prospect of living for ever. They could bear neither. They decided that they would just take a short turn of a thousand years, and meanwhile hand on their work to a new pair. Consequently, they had to invent natural birth and natural death, which are, after all, only modes of perpetuating life without putting on any single creature the terrible burden of immortality.

LUBIN. I see. The old must make room for the new.

SURGE. Death is nothing but making room. Thats all there is in it or ever has been in it.

FRANKLYN. Yes; but the old must not desert their posts until the new are ripe for them. They desert them now two hundred years too soon.

SAVVY. I believe the old people are the new people reincarnated, Nunk. I suspect I am Eve. I am very fond of apples; and they always disagree with me.

CONRAD. You are Eve, in a sense. The Eternal Life persists; only It wears out Its bodies and minds and gets new ones, like new clothes. You are only a new hat and frock on Eve.

FRANKLYN. Yes. Bodies and minds ever better and better fitted to carry out Its eternal pursuit.

LUBIN [ with quiet scepticism ] What pursuit, may one ask, Mr Barnabas?

FRANKLYN. The pursuit of omnipotence and omniscience. Greater power and greater knowledge: these are what we are all pursuing even at the risk of our lives and the sacrifice of our pleasures. Evolution is that pursuit and nothing else. It is the path to godhead. A man differs from a microbe only in being further on the path.

LUBIN. And how soon do you expect this modest end to be reached?

FRANKLYN. Never, thank God! As there is no limit to power and knowledge there can be no end. 'The power and the glory, world without end': have those words meant nothing to you?

BURGE [ pulling out an old envelope ] I should like to make a note of that. [ He does so ].

CONRAD. There will always be something to live for.

SURGE [ pocketing his envelope and becoming more and more businesslike ] Right: I have got that. Now what about sin? What about the Fall? How do you work them in?

CONRAD. I don't work in the Fall. The Fall is outside Science. But I daresay Frank can work it in for you.

SURGE [ to Franklyn ] I wish you would, you know. It's important. Very important.

FRANKLYN. Well, consider it this way. It is clear that when Adam and Eve were immortal it was necessary that they should make the earth an extremely comfortable place to live in.

BURGE. True. If you take a house on a ninety-nine years lease, you spend a good deal of money on it. If you take it for three months you generally have a bill for dilapidations to pay at the end of them.

FRANKLYN. Just so. Consequently, when Adam had the Garden of Eden on a lease for ever, he took care to make it what the house agents call a highly desirable country residence. But the moment he invented death, and became a tenant for life only, the place was no longer worth the trouble. It was then that he let the thistles grow. Life was so short that it was no longer worth his while to do anything thoroughly well.