Agustín Méndez - El infierno está vacío

37 M. Tausiet: Ponzoña en los ojos. Brujería y superstición en Aragón en el siglo XVI , Zaragoza, Institución Fernando el Católico, 2000. De la misma autora: Abracadabra omnipotens. Magia urbana en Zaragoza en la Edad Moderna , Madrid, Siglo XXI, 2007.

38 M. Tausiet y J. Amelang (eds.): El diablo en la Edad Moderna , Madrid, Marcial Pons, 2001.

39 Castells Granados, 2014, pp. 170-195. Y del mismo autor: «Sortilegas, divinatrices et fetilleres. Les origines de la sorcellerie en Catalogne», Cahier de Recherches Médiévales et Humanistes , 22, 2011, pp. 217-241.

40 J. Martínez Millán: La bruja fílmica. Conversaciones entre cine e historia , tesis doctoral inédita, Universidad Autónoma de Madrid, 2017.

41 W. G. Soldan: Geschichte der Hexenprocesse. Aus den Quellen dargestellt , Cotta, Stuttgart, 1843.

42 H. C. Lea: Materials Toward a History of Witchcraft , vol. 3, en A. C. Howland (ed.): Filadelfia, University of Pennsylvania Press, 1939; G. L. Burr: Narratives of Witchcraft cases, 1648-1706 , Nueva York, Scribner’s, 1914; J. Hansen, 1900.

43 H. T. Roper: La crisis del siglo XVII . Religión, Reforma y cambio social , Montevideo, Katz, 2009, p. 101. J. Davidson: Early Modern Supernatural: the Dark Side of European Culture, 1400-1700 , California, Praeger, 2012, pp. 1-3.

44 Clark, 1997, p. 552; B. McGin: Antichrist. Two Thousand Years of Human fascination with Evil , Columbia, Columbia University Press, 1999, pp. 200-230; N. Cohn: The Pursuit of the Millennium: Revolutionary Millenarians and Mystical Anarchists of the Middle Ages , Oxford, Oxford University Press, 1970; M. Bull (comp.): Apocalypse Theory and the Ends of the World , Oxford, Blackwell, 1995.

45 Waite, 2007, p. 5.

46 Sharpe, 1996, pp. 37-39.

47 F. Campagne: «Witchcraft and the Sense-of-the-impossible in Early Modern Spain: Some Reflections Based on the literature of Superstition (c. 1500-1800)», Harvard theological Review , 96:1, 2003, pp. 25-62; L. Febvre: Le probléme de l’incroyance au 16e siécle , París, Albin, 1958.

48 Clark, 1997. Algunas excepciones previas al texto de Clark, en S. Anglo (ed.): The Damned Art: Essays in the Literature of Witchcraft , Londres, Routledge & Kegan Paul, 1977; G. Scholz Williams: Defining Dominion: The Discourses of Magic and Witchcraft in Early Modern France and Germany , The University of Michigan Press, 1995.

49 W. Notestein: A History of Witchcraft in England from 1558 to 1718 , Washington, The American Historical Association, 1911, p. 99.

50 C. L’Estrange Ewen: Witchcraft and Demonianism: A concise Account Derived from Sworn Depositions and Confession Obtained in the Courts of England and Wales , Londres, Heath Cranton Limited, 1933, pp. 50 y 62.

51 G. L. Kittredge: Witchcraft in Old and New England , Nueva York, Athenum, 1972 (1929), p. 6.

52 K. Thomas: Religion and the Decline of Magic. Studies in Popular Beliefs in Sixteenth and Seventeenth Century England , Londres, Penguin Books, 1971; A. Macfarlane: Witchcraft in Tudor and Stuart England. A Regional and Comparative Study , Londres, Routledge & Kegan Paul, 1970.

53 B. Rosen: Witchcraft in England 1558-1616 , Amherst, University of Massachusetts Press, 1991.

54 J. Sharpe: «In Search of the English Sabbat: Popular Conceptions of Witches’s Meetings in Early Modern England», Journal of Early Modern Studies , 2, 2013, pp. 161-183; D. Purkiss: «Women’s Stories of Witchcraft in Early Modern England: the House, the Body, and the Child», Gender and History , 7, 1995, pp. 408-432; D. Willis: Malevolent Nurture: Witch-Hunting and Maternal Power in Early Modern England , Ithaca, Cornell University Press, 1995; C. R. Millar: Witchcraft, the Devil, and Emotions in Early Modern England , Londres / Nueva York, Routledge, 2017.

55 P. Almond: The Witches of Warboys: An Extraordinary History of Sorcery, Saddism, and Satanic Possession , Londres / Nueva York, I.B Tauris & Co. Ltd, 2007; P. Almond: The Lancashire Witches. A chronicle of sorcery and death on Pendle Hill, Londres / Nueva York, I.B Tauris & Co. Ltd, 2012.

56 Sharpe, 1996, p. 32; Waite, 2007, p. 5; M. Gibson: Reading Witchcraft. Stories of Early English Witches , Londres, Routledge, 1999, p. 83.

57 Vacío historiográfico advertido recientemente por Malcolm Gaskill: «Witchcraft Trials in England», en B. Levack (ed.): The Oxford Handbook of Witchcraft in Early Modern Europe and Colonial America , Oxford, Oxford University Press, 2013, p. 289.

58 Behringer, 2004, pp. 101-104; Levack, 2006, pp. 225; Notestein, 1911; L’Estrange Ewen, 1933; Kittredge, 1972.

59 Sharpe, 1996, p. 88; Levack, 2006, p. 224.

60 L’ Estrange Ewen, 1933, p. 57; G. R. Quaife. Godly Zeal and Furious Rage: The Witch in Early Modern Europe , Londres, St. Martin Press, 1987, p. 59.

61 Clark, 1997, p. 527.

62 Sharpe, 1996, p. 32.

63 R. Mandrou: Magistrats et sorciers en France au XVII e siècle. Une analyse de psychologie historique , París, Plon, 1968, p. 133; S. Clark, 1997, p. 182; W. De Blécourt: «Sabbath Stories», en B. Levack (ed.): 2013, p. 90; B. Easlea: W itch Hunting, Magic and the New Philosophy: An Introduction to the Debates of the Scientific Revolution , 1450-1750, Brighton, Harvester Press, 1980, p. 15; J. Pearl: The Crime of Crimes. Demonology and Politics in France 1560-1620 , Ontario, Wilfrid Laurier University Press, 1999, p. 141; Krause, 2015, p. 6.

64 R. Kleits: Servants of Satan: The Age of the Witch Hunts , Bloomington, Indiana University Press, 1985.

65 R. Muchembled: Historia del Diablo. Siglos XII-XX , México, FCE, 2002 (2000); C. Larner: Enemies of God: The Witch-hunt in Scotland , Oxford, Basil Blackwell, 1983; J. Sharpe: «State Formation and Witch-Hunting in Early Modern England», en D. Bauer, J. Dillinger, J. Schmidt (eds.): Hexenprozess und Staatbildung , Bielefeld, 2000, pp. 59-77.

66 Levack, 2006, pp. 114-115.

67 Elmer, 2016.

68 L. Álvarez Recio: Rameras de Babilonia. Historia cultural del anticatolicismo en la Inglaterra Tudor , Salamanca, Universidad de Salamanca, 2006.

69 A. G. Dickens: The English Reformation , Nueva York, Shocken Books, 1964. G. R. Elton: Reform and Reformation. England: 1509-1558 , Londres, Arnold, 1977; K. Thomas, 1971.

70 E. Duffy: The Stripping of the Altars: Traditional Religion in England c.1400-c.1580 , New Heaven, Yale University Press, 1992, p. 573.

71 Duffy, 1992, p. 593.

72 C. Haigh: English Reformations. Religion, Politics and Society under the Tudors , Oxford, Oxford University Press, 1993, p. 15.

73 Haigh, 1993, p. 290.

74 D. MacCulloch : The Later Reformation in England , Nueva York, Palgrave Macmillan, 2001.

75 J. Bossy: The English Catholic Community, 1570-1850 , Oxford / Darton, Longman & Todd Ltd, 1976, pp. 107-114.

76 Haigh, 1993, pp. 261-264.

77 A. Walsham: Church Papists: Catholicism, Conformity and Confessional Polemic in Early Modern England , Londres, Boydell & Brewer, 1999, pp. 73-99.

78 A. Walsham: «Miracles and the Counter-Reformation Mission to England», The Historical Journal , 46(4), 2003, p. 801.

79 P. Collinson: «Antipuritanism», en J. Coffey et al. (eds.): The Cambridge Companion to Puritanism , Cambridge, Cambridge University Press, 2008, p. 24. Consúltese también P. Collinson: The Religion of the Protestants. The Church in English Society , Oxford, Clarendon Press, 1982.