Фелипе Фернандес-Арместо - Цивилизации

L. F. R. Thomaz, ‘The Economic Policy of the Sultanate of Malacca (XVth-XVIth centuries)’, Moyen-orient et Ocean Indien, vii, pp. 1-12, особ. p. 8.

La vida de Lazarillo de Tomtes, tratado I. A. Valbuena у Prat, ed., La novela picaresca espanola (Madrid, 1968), p. 85.

Экономическое чудо (нем.).

F. Fem&ndez-Armesto, Before Columbus, op. cit., pp. 198–199.

F. Fem&ndez-Armesto, Las Islas Canarias despues de la conquista: la creacion de una sodedad colonial a principios del si-gloXVI(Las Palmas, 1997), p. 135.

D. B. Quinn, England and the Discovery of America, 1481–1620 (New York, 1974), pp. 5-23.

D. B. Quinn, ed., New American World, 5 vols (New York, 1978), vol. v, p. 235.

Ibid., p. 238.

Ibid., p. 239.

Ibid.

W. Strachey, The Historie of Travell into Virginia Britannia (1612), ed. L. B. Wright and V. Freund (London, The Hakluyt Society, 1953), pp. 56–61.

‘Instruction to Sir Thos Gates for government of Virginia’, May 1609, Quinn, New American World, op. cit., vol. v, p. 213.

J. Smith, The True Travels, Adventures and Observations, vol. i, p. 152.

Thomas Studley, The Proceedings of the English Colonie in Virginia, p. 318.

D. Lloyd, The Legend of Captain Jones (London, 1636).

Strachey, op. cit., p. 315.

К. O. Kuppermann, ed., Captain John Smith (Chapel Hill, 1988), p. 129.

Strachey, op. cit., pp. 289–290.

J. Smith, The Generali Historie of Virginia, New England and the Summer Isles (Glasgow, 1907), p. 306.

M. Henderson, Tobacco in Colonial Virginia: The Sovereign Remedy (Williamsburg, 1957).

С. M. Gradie, ‘Spanish Jesuits in Virginia: the Mission that Failed’, The Virginia Magazine of History and Biography, xcix (1988), pp. 131–156; С. M. Lewis and A. J. Loomie, eds, The Spanish Jesuit Mission in Virginia, 1570–1572 (Chapel Hill, 1953).

R. Blackburn, The Making of New World Slavery from the Baroque to the Modern, 1492–1800 (London, 1997), pp. 225–258; M. Sobel, The World they Made Together (Princeton, 1987); I. Berlin, Many Thousands Gone: the First Two Centuries of Slavery in Colonial America (Cambridge, 1998); P. D. Morgan, Slave Counterpoint: Black Culture in the Eighteenth-century Chesapeake and Low Country (Chapel Hill, 1998).

Марон — беглый негр.

R. Price, Maroon Societies: Rebel Slave Communities in the Americas (Garden City, 1973), p. 152.

A. J. Russell-Wood, The Black Man in Slavery and Freedom in Colonial Brazil (London, 1982), p. 1.

G. Heuman, ‘The British West Indies’, в книге W. R. Louis et al., eds, The Oxford History of the British Empire, 5 vols (Oxford, 1999), vol. iii, p. 472; самые убедительные данные приведены в таблицах в: D. Eltis, ‘Atlantic History in Global Perspective’, Itinerario, xxiii (1999), no. 2., pp. 141–161, особ. pp. 151–152.

J. Thornton, Africa and the Africans in the Making of the Atlantic World, 1400–1680 (Cambridge, 1992).

Durand, of Dauphine, A Frenchman in Virginia, being the Memoirs of a Huguenot Refugee in 1686, ed. F. Harrison, (n.p., 1923), p. 95.

Blackburn, op. cit., p. 259.

Russell-Wood, op. cit., p. 4; К. M. de Queiros Mattoso, To be a Slave in Brazil 1550–1888 (New Brunswick, NJ, 1986), pp. 96–99.

J. Benci, Economia cristiana dos senhores no govemo dos escravos, ed. S. Leite (Porto, 1954), p. 100.

C. R. Boxer, The Golden Age of Brazil (Berkeley and Los Angeles, 1962), p. 1.

Ibid., p. 174.

A Bewell, ed., Slavery, Abolition and Emancipation: Writings in the British Romantic Period, vii, Medicine and the West Indian Slave Trade (London, 1999), p. 288.

Последние резюме данных см. J. Inikori and S. Engerman, eds, The Atlantic Slave Trade: Effects on Economics, Society and Peoples in Africa, the Americas and Europe (Durham, 1997).

H. Thomas, The Slave Trade: the History of the Atlantic Slave Trade, 1440–1870 (London, 1997), p. 719.

P. Hogg, Slavery: the Afro-American Experience (New York, 1979), pp. 20–30.

R. Bastide, African Civilisations in the New World (New York, 1971), p. 52.

M. L. Conniff and T. J. Davis, eds, Africans in the Americas: a History of the Black Diaspora (New York, 1994), p. 98.

D. Freitas, Palmares, a guerra dos escravos (Rio de Janeiro, 1982), p. 103.

Queiros Mattoso, op. cit., p. 32.

Ibid., p. 128.

Bastide, op. cit., p. 92.

Ibid., p. 53.

A. Metraux, Haiti: Black Peasants and their Religion (London, 1960); Bastide, op. cit., p. 72; R. Bastide, The African Religions of Brazil (Baltimore, 1978).

P. Emmer, ‘European Expansion and Unfree Labour: an Introduction’, Itinerario, xxi (1997), pp. 9-14.

Thomas, op. cit., p. 442. С точки зрения владельцев плантаций рабство имело экономический смысл, пока не было доступа к лучшим источникам рабочей силы, хотя классический случай R. W. Fogel and S. Engerman, Time on the Cross: the Economics of Negro Slavery, 2 vols (London, 1974), особенно: pp. 58-106 and 158–192, был модифицирован, за исключением дельты Миссисипи, к которой относится большинство статистических данных этих авторов.

Святое сердце (фр.).

Ibid., pp. 616, 683.

Ibid., p. 776.

Ibid., p. 72, 113.

P. J. Kitson, ed., Theories of Race (London, 1999), p. 4.

J. Thornton, Africa and the Africans in the Making of the Atlantic World, 1400–1680 (992 особ. pp. 129–205.

Thomas, op. cit., p. 466.

«Свобода», «Так будет!» — песня времен Французской революции; и «Жан-Жак», имеется в виду Жан-Жак Руссо.