Kagame recalled another incident when his men had French troops in custody and tense negotiations had to be carried out through General Dallaire. On that occasion, Kagame said, “They threatened to come in with helicopters and bomb our troops and positions. I told them that I thought the matter was going to be discussed and resolved peacefully, but that if they wanted to fight, I had no problem with that.” In the end, he said, the French pleaded for their men back, and he let them go. Kagame, who grew up in Uganda as a Rwandan refugee and spoke English, told me that he couldn’t comprehend France’s support for the génocidaires— as even English-speaking Rwandans call the adherents of Hutu Power—and he scoffed at French fears of an Anglophone conquest of Rwanda. “If they wanted people here to speak French, they shouldn’t have helped to kill people here who spoke French.”
Kagame’s feelings about UNAMIR were more nuanced. He said that he appreciated General Dallaire as a man, but not “the helmet he wore,” and that he had told Dallaire so directly. “UNAMIR was here, armed—they had armored personnel carriers, tanks, all sorts of weapons—and people got killed while they were watching. I said I would never allow that. I told him, ‘In such a situation, I would take sides. Even if I were serving the UN, I would take the side of protecting people.’ I actually remember telling him that it is a bit of a disgrace for a general to be in a situation where people are being killed, defenseless, and he is equipped—he has soldiers, he has arms—and he cannot protect them.”
Dallaire himself seemed to agree. Two and a half years after the genocide, he said, “The day I take my uniform off will be the day that I will also respond to my soul, and to the traumas… particularly of millions of Rwandans.” Even among the French troops who served in Opération Turquoise, some souls became troubled. “We have been deceived,” Sergeant Major Thierry Prungnaud told a reporter at a collection site for emaciated and machete-scarred Tutsi survivors in early July of 1994. “This is not what we were led to believe. We were told that Tutsis were killing Hutus. We thought the Hutus were the good guys and the victims.” But individual discomfort aside, the signal achievement of the Opération Turquoise was to permit the slaughter of Tutsis to continue for an extra month, and to secure safe passage for the genocidal command to cross, with a lot of its weaponry, into Zaire.
AS THE RPF entered Butare and Kigali in early July, more than a million Hutus took to their heels, following their leaders to the west. What moved them was the fear that the RPF would treat them as Hutu Power had treated its “enemies.” That fear has often been described as fear of reprisal, but for those in the crowd who had indeed helped exterminate Tutsis, the fear should properly be called fear of justice or at least of punishment. Of course, to fear justice one must first believe that one has done wrong. To the génocidaires, the prospect of an imminent RPF victory proved that they were the victims, and Hutu Power’s propaganda engines tried to make the most of that feeling.
“The fifty thousand bodies that can be found in Lake Victoria, which threaten Lake Victoria with pollution—they come from massacres which only the RPF could have committed,” declared the RTLM announcer Georges Ruggiu, in a typical broadcast on June 30. Ruggiu, a white, Italian-born Belgian citizen, who had found his calling in life as a Hutu Power misinformation propagandist, went on to suggest, absurdly, that only five thousand people could still be found alive in the RPF zone. The next morning, July 1, was Rwanda’s independence day, and Ruggiu wished his listeners “a good national holiday, even if it is probably a holiday where they must still work and fight.” Instead, hundreds of thousands of Ruggiu’s listeners were fleeing. RTLM itself was forced to shut down for a few days while it moved its studio northwest from Kigali. Broadcasts like Ruggiu’s had done a good job of convincing even those without blood on their hands that staying behind was not an option. But flight was often blind—a function of family ties, or mass panic, rather than of reason or individual choice. In many cases, whole communities were herded onto the road and marched along by force of arms, with their mayors and deputy mayors at the front of the pack, and soldiers and interahamwe at the rear, hustling them onward.
Those who fled south entered the Zone Turquoise , while to the north a million and a half people flooded toward Gisenyi and the border with Goma, Zaire. As they went, they grabbed every bit of portable property they could lay hands on and every wheeled vehicle that still rolled to carry themselves and their cargo. What they could not take with them, the Hutu Power mobs systematically looted and laid to waste: government offices, factories, schools, electrical pylons, homes, shops, tea and coffee plantations. They tore away roofing and ripped out windows, slashed water lines and ate or carted off all they could that was edible.
Thousands of children were abandoned along the route of flight, lost in the shuffle, and often deliberately left behind, and who will claim to know why—out of some fantasy that it was safer for the children? or because the parents could move more swiftly unburdened? out of shame or out of shamelessness? Priests led whole congregations into the unknown. Army battalions rolled through the crowd, and businessmen and bureaucrats drove their cars heaped with their household wares, their wives and cousins, their children and grandmothers—and their radios, of course, tuned to RTLM. When tension gripped the crowd, stampedes occurred, and people were crushed to death by the dozens.
The frontline troops of the RPF followed the mob into the Hutu Power heartland of the northwest, securing control of the country from the routed government forces. On July 12, the head of the International Committee of the Red Cross pronounced that a million people had been killed in the genocide. On July 13, the rebels captured Ruhengeri, Habyarimana’s old home base, and during the two days that followed an estimated half million Hutus crossed the border into Goma. On July 15, the United States withdrew diplomatic recognition from Rwanda’s Hutu Power government and shut down its Washington embassy. On July 16, the Hutu Power President and most of his cabinet fled into the Zone Turquoise. France had promised to arrest them, but on July 17 they moved on with the entourage of Colonel Bagasora to Zaire, where the influx of Rwandans was now said to be a million strong. At the same time, in Kigali, the RPF declared that it would form a new national government, guided by the power-sharing principles of the Arusha Accords and without regard for ethnicity. On July 18, following an intensive artillery battle, the RPF captured Gisenyi and began securing the northwestern border with Zaire. On July 19, the new government—a coalition between the RPF and surviving members of the anti-Hutu Power opposition parties—was sworn in at Kigali, and in New York the UN ambassador of the ousted genocidal regime was forced to give up his seat on the Security Council. Thereafter, Rwanda’s national army would be known as the Rwandese Patriotic Army, the exiled Forces Armées Rwandaises would be known as the ex-FAR, and the RPF would be the name only of the former rebel movement’s political structure, which formed the backbone of the new regime. On July 20, the ex-FAR and interahamwe began raiding emergency shipments of relief food and supplies that were being airlifted into Zaire for the refugees. That same day, in Goma, the first cases of cholera were reported in the teeming new camps. And with that the genocide began to be old news.
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