Philip Gourevitch - We Wish to Inform You that Tomorrow We Will Be Killed with Our Families

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Winner of the National Book Critics Circle Award for Nonfiction.
In April of 1994, the government of Rwanda called on everyone in the Hutu majority to kill everyone in the Tutsi minority. Over the next three months, 800,000 Tutsis were murdered in the most unambiguous case of genocide since Hitler’s war against the Jews. Philip Gourevitch’s haunting work is an anatomy of the killings in Rwanda, a vivid history of the genocide’s background, and an unforgettable account of what it means to survive in its aftermath.
One of the most acclaimed books of the year, this account will endure as a chilling document of our time.

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A week after UNAMIR was slashed, when the ambassadors of Czechoslovakia, New Zealand, and Spain, sickened by the barrage of irrefutable evidence of genocide in Rwanda, began pushing for the return of UN troops, the United States demanded control of the mission. But there was no mission to control. The Security Council, where Rwanda conveniently occupied a temporary seat in 1994, could not even bring itself to pass a resolution that contained the word “genocide.” In this proud fashion, April gave way to May. As Rwanda’s genocidal leaders stepped up efforts for a full national mobilization to extirpate the last surviving Tutsis, the Security Council prepared, on May 13, to vote once again on restoring UNAMIR’s strength. Ambassador Albright got the vote postponed by four days. The Security Council then agreed to dispatch five thousand five hundred troops for UNAMIR, only—at American insistence—very slowly.

So May became June. By then, a consortium of eight fed-up African nations had proclaimed their readiness to send an intervention force to Rwanda, provided that Washington would send fifty armored personnel carriers. The Clinton administration agreed, but instead of lending the armor to the courageous Africans, it decided to lease it to the UN—where Washington was billions of dollars in arrears on membership dues—for a price of fifteen million dollars, transportation and spare parts included.

IN MAY OF 1994, I happened to be in Washington to visit the United States Holocaust Memorial Museum, an immensely popular tourist attraction adjacent to the National Mall. The ticket line formed two hours before opening time. Waiting amid the crowd, I tried to read a local newspaper. But I couldn’t get past a photograph on the front page: bodies swirling in water, dead bodies, bloated and colorless, bodies so numerous that they jammed against each other and clogged the stream. The caption explained that these were the corpses of genocide victims in Rwanda. Looking up from the paper, I saw a group of museum staffers arriving for work. On their maroon blazers, several wore the lapel buttons that sold for a dollar each in the museum shop, inscribed with the slogans “Remember” and “Never Again.” The museum was just a year old; at its inaugural ceremony, President Clinton had described it as “an investment in a secure future against whatever insanity lurks ahead.” Apparently, all he meant was that the victims of future exterminations could now die knowing that a shrine already existed in Washington where their suffering might be commemorated, but at the time, his meaning seemed to carry a bolder promise.

By early June, the Secretary-General of the UN—and even, in an odd moment, the French Foreign Minister—had taken to describing the slaughter in Rwanda as “genocide.” But the UN High Commissioner for Human Rights still favored the phrase “possible genocide,” while the Clinton administration actually forbade unqualified use of the g-word. The official formulation approved by the White House was: “acts of genocide may have occurred.” When Christine Shelley, a State Department spokeswoman, tried to defend this semantic squirm at a press briefing on June 10, she was asked how many acts of genocide it takes to make a genocide. She said she wasn’t in “a position to answer,” adding dimly, “There are formulations that we are using that we are trying to be consistent in our use of.” Pressed to define an act of genocide, Shelley recited the definition of the crime from the Genocide Convention of 1948, which the United States only got around to signing in 1989, fourteen years after Rwanda itself had done so. A State Department transcript of the briefing records the ensuing exchange:

Q: So you say genocide happens when certain acts happen, and you say that those acts have happened in Rwanda. So why can’t you say that genocide has happened?

MS. SHELLEY: Because, Alan, there is a reason for the selection of words that we have made, and I have—perhaps I have—I’m not a lawyer. I don’t approach this from the international legal and scholarly point of view. We try, best as we can, to accurately reflect a description in particularly addressing that issue. It’s—the issue is out there. People have obviously been looking at it.

Shelley was a bit more to the point when she rejected the denomination of genocide, because, she said, “there are obligations which arise in connection with the use of the term.” She meant that if it was a genocide, the Convention of 1948 required the contracting parties to act. Washington didn’t want to act. So Washington pretended that it wasn’t a genocide. Still, assuming that the above exchange took about two minutes, an average of eleven Tutsis were exterminated in Rwanda while it transpired.

The press and many members of Congress were sufficiently revolted by the administration’s shameless evasions on Rwanda that even as Shelley was spinning in Washington, Secretary of State Warren Christopher told reporters in Istanbul: “If there’s any particular magic in calling it a genocide, I have no hesitancy in saying that.” Clinton’s brain trust then produced an inventive new reading of the Genocide Convention. Instead of obliging signatory states to prevent genocide, the White House determined, the Convention merely “enables” such preventive action. This was rubbish, of course, but by neutering the word “genocide” the new spin allowed American officials to use it without anxiety. Meanwhile, the armored personnel carriers for the all-African intervention force sat on a runway in Germany while the UN pleaded for a five-million-dollar reduction of the rental charge. When the White House finally agreed to the discount, transport planes were not available. Desperate to have something to show for the constant American protestations of concern about Rwanda, administration officials took to telling reporters that Washington was contributing to a public-health initiative in Uganda to clean up more than ten thousand Rwandan corpses from the shores of Lake Victoria.

THE HARDER WASHINGTON tried to keep its hands clean of Rwanda, the dirtier they got. At the same time, France was chafing for an opportunity to rescue its investment of military and political prestige in Rwanda. That meant salvaging Habyarimana’s Hutu Power heirs from the increasingly likely prospect of a total defeat at the hands of the dreaded Anglophone RPF. Communications between Paris and Kigali remained constant, cordial, and often downright conspiratorial. Hawkish French diplomats and Africa hands generally adopted the official position of Rwanda’s genocidal government: that far from being a matter of policy the massacres of Tutsis were the result of mass popular outrage following Habyarimana’s assassination; that the “population” had “risen as a single man” to defend itself; that the government and army wanted only to restore order; that the killing was an extension of the war with the RPF; that the RPF started it and was the greater offender—in short, that Rwandans were simply killing each other as they were wont to do, for primordial tribal reasons, since time immemorial.

Such mystification aside, the genocide remained a fact, and although France had rarely hesitated in the past to conduct unilateral, partisan military invasions to prop up its African clients, the genocide made such a move awkward. The French press was crowding the French political and military establishment with exposés of its blatant complicity in the preparation and implementation of the butchery. Then, in mid-June, the French government hit on the idea of billing a military expedition into Rwanda as a “humanitarian” mission and carrying it out under the UN flag, with some rented Senegalese troops along for the ride to create an aura of multilateralism. When asked what he thought of such a scheme, UNAMIR’s indignant General Dallaire told the Independent of London, “I flat out refuse to answer that question—no way.” Many African leaders outside the Francophone bloc, like South Africa’s President Nelson Mandela and Archbishop Desmond Tutu, openly questioned French motives, and the RPF pronounced Paris’s plan unacceptable. On the nights of June 16 and 18, arms shipments for the Hutu Power regime were landed, with French connivance, in the eastern Zairean city of Goma and shuttled over the border to Rwanda. But on June 22, the Security Council—eager to be relieved of its shame, and apparently blind to the extra shame it was bringing upon itself—endorsed the “impartial” French deployment, giving it a two-month mandate with the permission to use aggressive force that had systematically been denied to UNAMIR.

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