Stanislaw Lem - One Human Minute

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In three scathingly humorous reviews of not-yet-written books, Stanislaw Lem brings us insights into the life of the 21st century. “One Human Minute” summarizes the activities of every person on earth during a single minute. “The Upside-Down Evolution” depicts a battlefield devoid of human activity, where synthetic bugs—synsects—vie for supremacy. “The World as Cataclysm” unfolds the universe as a crooked roulette wheel, where cosmic catastrophe prevails over orderly evolution. All reflect the speculative imagination and dark humor that have made Lem a grand master of the science fiction genre.
"It is exhilarating to watch Lem building his argument… a splendid performance by a powerful mind."
— Robert Silverberg,

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Looking under the proper heading, one learns what computers — which seem to be changing from assistants to managers of our civilization — can accomplish in one minute. Models of the newest generation can perform nearly a billion logical operations in that interval. But a fragmentary look will not tell us what is really going on in science. Perhaps for that reason — or to give the book greater weight, without diminishing its readability — an extensive afterword was included, in addition to the commentaries introducing each chapter to the reader. This is actually an essay presenting the methods of calculation employed in One Human Minute. In more than one case they smack of detective work, almost in the spirit of Sherlock Holmes. But the infallibility of Holmes’s famous deductions, which he was able to make from an old hat, a forgotten pipe, a cane, or a watch, re-creating from them the unknown owner’s appearance, station in life, and character traits — for example, that the person had recently fallen on hard times — all that brilliant detection was due to the assistance given to Holmes secretly by the author. But countless parodies have since ridiculed that “classic deduction,” showing how from the same clues one might construct many logically tight but mutually exclusive hypotheses. No brilliant detective-statistician was in a position, however, to bring forth this book singlehandedly, nor could a large team of mathematicians have done it; computers were needed. A great deal of the work was done mechanically, that is, by converting known and accessible data to the unit of time indicated in the title. When data were unavailable, they had to be arrived at in a roundabout way, by searching for correlations (there is a high positive correlation, for example, between an accident at a power station that cuts current to a big city or area of a country and the number of children born roughly nine months later). Where we are dealing with single phenomena (and it was precisely with these that Sherlock Holmes grappled), the well-chewed mouthpiece of a pipe might testify to the smoker’s strong jaws and his attachment to that pipe and no other, though he has a large collection, or it might simply be the result of a nervous tic, or, finally, the pipe might not be his property at all — he might have found it, stuck it into his pocket, then got himself murdered, in which case the pipe would be a red herring.

Five billion people, on the other hand, is a big enough aggregate to be governed by the laws of large numbers. Nothing is simpler than predicting the number of automobile accidents under specific weather conditions and a given volume of traffic. But how do we arrive at the number of accidents (say, per minute) that did not take place but were “close calls"? Or, as someone said more pointedly, how do we calculate the danger of driving, given the fact that heavy metropolitan traffic represents the sum of miraculously averted crashes? We can, it turns out, although only the accidents that actually take place leave behind evidence in the form of dented cars and sometimes corpses. Between the “unrealized collisions” and the collisions that do occur, with the number of dead and injured, with the frequency according to road surface and quantity of vehicles, there exist definite mathematical ratios, and one can make use of them. This is still a relatively simple matter.

Some calculations were merely tedious and complicated, but did not require any special ingenuity on the part of the programmers. There was the amusing idea of comparing the global circulation of money with the circulation of red corpuscles, except that money does not pass from vessel to vessel but from hand to hand, and does not even physically participate in the transaction, because it consists of electronic impulses that change the balances in bank accounts. Despite bank confidentiality, a team of One Human Minute researchers secured the global payments-per-minute figures. By way of illustration, a small map of the Earth was put above the statistics, the “flow of currency” resembling the lines on a meteorological map. It is evident that considerable effort was put into imagery in this new edition, for often such data do not easily lend themselves to visualization. One could say that One Human Minute became a reality thanks to the collaboration of the publisher’s computers and the computers of nearly the entire world, and humanity was the raw material they processed.

Formerly, when a central data bank of drivers with traffic violations did not exist, one could not obtain the necessary information with such wonderful precision. The number of people who travel by plane per minute can easily be established from the statistics on the utilization of passenger seats for all the airlines, information that is readily available. Corporate secrecy and the confidentiality of the medical (or legal) profession presented obstacles. There was also the problem of the “guesstimate” or “dark number": of incidents that happened, for example, but were not made public (as in the case of rape). Yet these numbers are not pulled out of a hat; in every area, whether hidden alcoholism, perversion, surgical blunders, or engineering mistakes, they merely vary according to the various indirect methods of calculation. But to learn how the seemingly impossible was accomplished, the reader must read the afterword himself.

The new edition also has a new introduction. It is odd. Its author is unquestionably an intellectual who wished to remain anonymous; instead of praising One Human Minute, he speaks of it critically and ironically, making one suspect that he considers this numerical fruit of computers collaborating with computers, under human management, to be like the forbidden fruit of the Tree of Knowledge.

He advises against reading the book page by page, for that would be like reading an encyclopedia in alphabetical order — it would only make the reader’s head swim. Moreover, he says that he himself, as a reader, was “bullied” by One Human Minute. In his opinion, “Everything has always happened at once,” because the ineffable sum of all humanity’s experience is, for every historical instant — for every minute or second — a quantity that is constant. The reasons for the cares, joys, and sorrows may change radically, but they do not affect that existential sum. That is the Constant. And even if it shows historical fluctuation, there is no way to discover when an increase in misery takes place and a decrease in pleasure, or vice versa. But the book is valuable as a background enabling us to understand what the mass media are telling us as they advance technologically and carry more and more trivia. The image of the book’s “ideal reader” is ridiculous; according to the author of the Introduction, such a reader would study it bit by bit, to the exclusion of all else, attempting to glimpse the human reality behind the numbers. The example the author uses to illustrate his ideal reader is ironic; the manipulating of figures almost caricatures the method that gave rise to the whole volume. This ideal reader, having the best of intentions, will power, imagination, and loads of free time, does nothing his whole life long (apart from catching a few hours’ sleep) except study what is taking place, at that moment, among his fellow creatures. Devoting thirty seconds to each living person for eighteen hours a day for fifty years, he will be able to contemplate thirty-six million people, but that is not even one two-hundredth of his contemporaries. He will not have time to consider the remaining 199/200 of humanity even if he does nothing else until his dying breath, even if he considers while he eats, drinks, and undresses for bed. This example demonstrates that in reality we can know almost nothing of human fortunes beyond what is given by the statistical data.

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