СтаВл Зосимов Премудрословски - NGOMHLA. Inyaniso ehlekisayo

Yayikufuphi imini. U-Madam Tumor wayibetha ngengoma intombazana egwetyiweyo, wabuyela kwi-candey, ephethe, ngesandla esinye, uluhlu, kunye nengxowa ephethe i-aluminium cans yeebhiya kunye neebhotile. Ngaphandle kokucinga okanye ukukrokrela nantoni na, wavula umnyango wangena kwi-candeika, ejongene nengqibelelo yakhe…

Kwangoko, wadibana nokujonga kude.

– Kulungile, yintoni? -Kuqala ikhonsathi eyoyikisayo, umhlolokazi omnyama, owabulala amadoda akhe amathathu, ekuhlaleni endaweni yababulali eneminyaka eli-15 kwathiwa nguKampuchea, nangobuzwe-Kalmyk ngaphandle kwamazinyo angaphambili.

– Yintoni? – woyika kancinci kwaye edidekile, wabuza uMadam Tumor ukuba abeke uluhlu lweempahla.

– Yintoni, ntoni? – yongeze ngakumbi igama lakhe le-hahal eligama lingu-Balamut ngohlobo lwesifo sephepha esivulekileyo. -Kwi-esile fuck, ayitshisi??

– Ndiqagela isizathu sokungqubana, utshilo uMadam Tumor. -Ndicocile indawo.

– Kwaye njani? -ubuze umntu wesithathu kulo mdlalo we-comic comer, ogama lingu-Fox.

– Ngaba yonke into icocekile?! watsho.

– Kwaye siya fuck! -Bhengezwe iKampuchea. – ayingomsebenzi wakho lo, ayizothathwa nguwe, awuyongqobanga ebhokisini, kodwa, bitch

Kwaye siyahamba: ekuqaleni wabethwa kabuhlungu wabetha kwimilenze nenqindi. Emva kokungena, izinto zahamba: ii-thermometers ezintathu, zaphuke emngxunyeni wakhe womlomo, zabetha kabini ngesinqe kwintombazana encinci, zinqabe kakhulu nge-rose kwibhotile yamehlo ephukileyo kunye nezihlathi, amanxeba asixhenxe emzimbeni emzimbeni ngommisi, ekwaphula iibhotile zebhiya ezaziziswe kuye ngesando. ukuqala kwiindawo ezifihlakeleyo zokusondelana. Kwaye ngelixa ulawula ukucula «ikhephu elinekhephu» kunye nokwenza iitho zangaphantsi. Ekugqibeleni, emva kokuqengqeleka, umzimba ongaphilanga watsalelwa echibini, kodwa ummelwane wadibana wabiza amapolisa kunye ne-ambulensi ngasese.

Kude kube kusasa, bancina ngemibuzo ngonobangela wokuphanga ngenqindi kwaye babasa kwiziko elalilungiselelwe ukuvalelwa kwetyala ekuseni, kwaye uMadam Tumor wakhutshwa ngoogqirha. Ngoku uhamba ejikeleze ummandla we-Metro weChernyshevsky, oempempe, othetha nezithixo kwaye usela kakhulu. Aba balishumi baba ngumhlobo wabasasazi abakhohlakeleyo. Kwaye kwenye i-candeyka, ngokubanzi, ngenxa yokudlwengulwa ngokunganyanzelekanga komfazi wasekhaya, oonyana bakhe bohlwaye i-janitors ngemikhono nangemikhono kangangokuba bajonga ngelinye lamehlo babeka elinye kwiintsiba, abanye basinda ngemivumbo yesando entloko. Kwaye oku kwenzeka ngoNyaka oMtsha woNyaka, kodwa le yenye ingoma yaseSodom naseGomora…

inqaku lesi-7

Ngeentsuku zeveki yama-Orthodox

Kule bhombu elusizi, ikhaya labangenamakhaya, eSinopskaya embankment 26, phantsi kwegama i-RBOO «Nochlezhka», kwakungekho kuphela izaphuli mthetho, amathokheni, uChukchi kunye nabathathu baseUkraine, oko kukuthi, abahlali baseDonetsk. Abanye abantu baseUkraine ngabazobi beBhendera, kodwa bekuhlala khona iimonki ezimbini zeCawa yobuOthodoki esele zidiniwe kukukholelwa kuThixo, zaye zagqiba ekubeni zithathe ikhefu lesidlo sasemini zokuthobela kunye nokuthintela ezinye izilingo zehlabathi, ukujonga, kunjalo, isidlo sangokuhlwa sokungatshati, inikwe ngethoni. Ewe kunjalo, ngokufihlakeleyo kwabanye ebusuku, babethatha iminwe yabo kwileta nganye, kwaye, ngokucacileyo, akufunekanga bayicime le nto isidlo sangokuhlwa, ngenxa yokungazimeli kwamanye amalungu omzimba, kwindawo ye-groin. Bakuba bebalekile kwizigodlo zaseAlexander Nevsky Lavra, isixeko saseSt. Petersburg, bayilibala ngabom yonke imithetho emiselweyo kwaye bathobela ukuchasana nomthetho wehlabathi: batshaya, batyhola, bafunga, kwaye, ekugqibeleni, emva kokulala, baguquka kwiNkosi yabo. Ewe, banokuqondakala, kuba uBawo uSeraphim wayesele ingumntu iminyaka engamashumi amabini, ukusukela ngexesha lamaxesha eSoviet kwaye behlala kwindawo yezaphuli-mthetho, ngenxa yeenkolelo zenkolo. Kwaye utata ka-Fion, ukhonze kwicandelo elingcwele iminyaka engaphantsi kweshumi elinambini, kodwa kutshanje ufumene obu bumuncu obuvela kule monki imbi kangaka, evela kwi-Kiev Pechersk Lavra, ukusuka apho watyalwa khona kwakhona kwibhunga, waqala ukuzula ejikeleza iimonki kunye neecawe. Njengoko uSeraphim ephindaphinde ukuthi umphefumlo wakhe usekude ezulwini, kodwa inyama ayikwazanga ukuzola kwaye ife. Wayelinda le yure nganye ngokuhlwa, ethandaza ngaphambi kokuba alale. Ngokucacileyo uThixo wabo wayeqonda ukuba zazingezintsimbi, kuba babenqula isidlo esikhulu sangaphambi kokuzalwa kwabantu abangatshatanga, bengaziqali, kwaye ngokubanzi babenganikeli ingqalelo kubafazi ukuba basondele. Kwaye imali yabo yachithwa ngaphandle kokusebenza kwaye yanyamalala kanye njengoko beza.

ENchlezhka, bakhawuleza bazenzela abahlobo abaninzi bobuxoki, amaqabane okusela, kunye neemonki, ekuthinjweni, baba ngohlobo lokuphatha ukutya ezinye izilwanyana ezinambuzane ezikrelekrele ezazenza amakhoboka abantu abakhubazekileyo kunye nabadala bomgangatho wabo, kunye nabantu abangathathi ntweni abangamahlwempu balinganiswa nabo, isinyobo sabo semihla ngemihla. Kodwa iimonki ngokuthe ngcembe zayityeshela le freebie yabo, kwaye bagqiba ekubeni batshintshe isangqa sonxibelelwano kunye nendawo abachitha kuyo ubusuku, babhenela ekunxibelelaneni nam kwaye bachitha ubusuku kwigumbi elingaphantsi lendlu yesakhiwo seSemina yeAlexander Nevsky Lavra, apho wafunda khona uAleksashka Nevzorov. Bendingelahleki kubuchule kunye namava okulwa esitratweni kwaye bendonwabela igunya elikhethekileyo phakathi kwamasela. Babendibiza ngaphandle kwenqaba kwaye ngamanye amaxesha babengoyiki ukuphikisana. Ngamafutshane, andizange ndiqhagamshelwe, kwaye emva kokuba ndimamele uSeraphim noFiona, ababesazi ngegunya lam ngenene, kungenjalo ngamahemuhemu, malunga nonxibelelwano kunye nengeniso, ngovumelo ndavuma. Eyona nto yayiphambili yayikukuba bendiluhlobo lwesipaji sokhuseleko. Bona, benxibe i-cassock, bangena nakweyiphi na ivenkile kwaye bacela ukuthandazela impilo yezihlobo zabo, kusuku olungaphambi kolo, becinga ukuba, bemka besiya emiqolombeni ye-Pskov. Igama elinye lalifanelekile kwakhona kwinani lee-ruble ezingamashumi amabini. Imali idluliselwe kum, kwaye iirisithi ezithathwe kwiKazan Cathedral zitshisiwe phantsi kwenkonzo yabo yokuthandaza. Mna, ngokungafaniyo nabo, bendinxibe iimpahla zakwarhulumente, kodwa ndinentshebe. Oku kwenziwe ukuba Cops zibambe kuthi, ke mna ndiyafana nesobunxele, kwaye abanayo penny phambi kwabo. Kwaye yonke into ihambe ngokugqibeleleyo. Ngomhla «esiwutyile», oko kukuthi, sifumene nje into enjalo, hayi iwaka le ruble nganye kunye nasemva komsebenzi sazula kwiindawo zokuhamba, apho sithulule khona iigram ezilikhulu, sinxila kwimbonakalo yehagu. Kwaye bazulazula kwiiseli zabo, i-dorm yesemina, e-Alexander Nevsky Lavra, batya kwaye banxila, bonwabile kwaye bediniwe, kususela kwimini edluleyo, kodwa indlela egodukayo iyingozi kwaye inzima. Ukuhamba ngeendlela ezahlukileyo, kwenzeka kwiziko lokukhutshwa kweziduko. Kwaye apha kwakhona sithathwa sele sixakiwe kwisikhululo samapolisa. UFiona ukhathazekile ngokupheleleyo. Wayenobuthathaka, enobubele, efundeke kakuhle kwaye engenamdla. Imbonakalo yobuso bakhe, ingakumbi enxilayo, ibinjengobuso benkomo ene-eyeyenye enamehlo agudileyo. Iserafi, ngokwahlukileyo koko, yayirhamba kwaye ityebile, njengehagu, inenkohliso nobuqhetseba. Wayesoloko ekhangelwa, aze afike kwi-anus, apho i-heroin, icocaine kunye nokhula zihlala zifihlakele. Kuyinyani, utata kaFiona wakhwela kwi-anus, wayengumqalisi wokukhangela wonke umntu, naye, ewe, ngaphandle kwam, kuba ndinemali, kwaye ndingayinqumla kwisithambeka okanye kwisibindi, ukuthembela kunye nokholo kumazwi am, ke ndihlala ndikholelwa ekuthetheni kwam. Emva kokufunyanwa kwebhanki, uBawo uSeraphim waguquka wacela ukuxolelwa, waguqa ngamadolo, ezibuza ukuba bafika njani apho, bethutha:

– Kodwa bafika njani apho?

Ukusisa kwisikhululo samapolisa esilandelayo, igosa elasemsebenzini layalela ukuba sivale iqela lethu kwikhaya leenkawu, apho iTurkmens ezimbini kunye ne-lousy, smelly, i-schmuck engenakhaya yayinxibe ubusika sele icekeceke, nangona ubushushu babungaphaya kwamashumi amathathu, kwaye wayenxibe umnqwazi wasebusika. Kwaye uthi ngaphandle kwemfuno yokuba kuyabanda kusasa ekulobeni, kwaye akrwada amanye amagxa, emva koko iqhosha, emva koko intamo, okanye umphetho, okanye okuphela, ngaphandle kokukhulula izihlangu zakhe, emva koko igreyins kunye nezinye iindawo. Kwaye kuyinyani.