Giuseppe Garibaldi - Rule of the Monk; Or, Rome in the Nineteenth Century
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- Название:Rule of the Monk; Or, Rome in the Nineteenth Century
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Rule of the Monk; Or, Rome in the Nineteenth Century: краткое содержание, описание и аннотация
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Then Attilio turned to Silvio, and said, "This child is more sinned against than sinning; she requires and deserves protection. You, who are so generous, will not refuse it to her."
And Silvio was, indeed, generous, for he still loved his wretched Camilla, who at sight of him had become docile as a lamb. He raised her, and, enveloping her in his mantle, led her out of the Colosseum towards her father's dwelling.
"Comrades," shouted Attilio, "meet me on the 15th at the Baths of Caracalla. Be ready to use your arms if need be."
"We will be ready! we will be ready!" responded heartily the three hundred, and in a few moments the ruins were left to their former obscure and fearful solitude.
What a wild, improbable story, methinks we hear some of our readers remark, as they sit beside their safe coal fires in free England or the United States. But Popery has not been dominant in England since James II.'s time, and they I have forgotten it. Let them hear that in the year 1848, when a Republican government was established in France, which was the signal of a general revolutionary movement throughout Europe, the present Pope was forced to escape in the disguise of a menial, and a national government granted, for the first time in Rome, religious toleration, one of the first orders of the Roman republic was that the nuns should be liberated, and the convents searched. Guiseppe Garibaldi, in 1849, then recently arrived in Rome, visited himself every convent, and was present during the whole of the investigations. In all, without an exception, he found instruments of torture; and in all, without an exception, were vaults, plainly dedicated to the reception of the bones of infants. Statistics prove that in no city is there so great a number of children born out of wedlock as in Rome; and it is in Rome also that the greatest number of infanticides take place.
This must ever be the case with a wealthy unmarried priesthood and a poor and ignorant population.
CHAPTER VI. THE ARREST
We took leave of Manlio at the moment when Gianni had delivered his master's message. The sculptor acceded to the Cardinal's request, and, after an interview with him, proceeded to execute the order for the statuettes. For some days nothing occurred to excite suspicion, and things seemed to be going on smoothly enough. From the room which Gianni had hired Cencio watched the artist incessantly, all the while carefully maturing his plot. At last, one evening, when our sculptor was hard at work, Cencio broke into the studio, exclaiming excitedly, "For the love of God, permit me to remain here a little while! I am pursued by the police, who wish to arrest me. I assure you I am guilty of no crime, except that of being a liberal, and of having declared, in a moment of anger, that the overthrow of the Republic by the French was an assassination." So saying, Cencio made as though to conceal himself behind some statuary.
"These are hard times," soliloquized Manlio, "and little confidence can be placed in any body; yet, how can I drive out one compromised by his political opinions only – thereby, perhaps, adding to the number of those unfortunates now lingering in the priests' prisons? He looks a decent fellow, and would have a better chance of effecting his escape if he remained here till nightfall. Yes! he shall stay." Manlio, therefore, rose, and, beckoning to the supposed fugitive, bade him follow to the end of the studio, where he secreted him carefully behind some massive blocks of marble, little dreaming that he harbored a traitor.
Manlio had scarcely resumed his occupation before a patrol stopped before the door and demanded permission to make a domiciliary visit, as a suspected person had been seen to enter the house.
Poor Manlio endeavored to put aside the suspicions of the officer, so far as he could do so without compromising his veracity, and, little divining the trap into which he had fallen, attempted to lead him in a direction opposite to that in which the crafty Cencio had taken refuge. The patrol, being in league with Cencio, felt, of course, quite certain of his presence on the premises, but some few minutes elapsed before he succeeded in discovering the carefully-chosen hiding-place; and the interval would have been longer had not Cencio stealthily put out his hand and pulled him, the sbirro, gently by the coat as he passed. The functionary paused suddenly, exclaiming with an affected tone of triumph, "Ah! I have you!" then, turning upon Manlio, he seized the artist by the collar, saying, in the sternest of tones, "you must accompany me forthwith to the tribunal, and account for your crime in giving shelter to this miscreant, who is in open rebellion against the government of his Holiness."
Manlio, utterly beside himself, in the first burst of indignation, cast his eye around among the chisels, hammers, and other tools for something suitable with which to crack the skull of his insulter; but at this moment his wife, followed by the lovely Clelia, rushed into the apartment to ascertain the cause of so unwonted a disturbance. They trembled at the sight of their beloved one in the grasp of the hated police-officer, who cunningly relaxed his hold, and said, in a very different voice, as soon as he perceived them, "Be of courage, signor, and console these good ladies; your presence will be needed for a short time only. A few questions will be asked, to which undoubtedly you can give satisfactory replies."
In vain did the terrified women expostulate. Finding their tears and remonstrances of no avail, they reluctantly let go their hold of the unhappy Manlio, whom they had clasped in their terror. He, disdaining any appeal to the courtesy of such a scoundrel as he knew the patrol to be, waved them an adieu, and departed with a dignified air.
CHAPTER VII. THE LEGACY
The Roman Republic, established by the unanimous and legitimate votes of the people, elected General Garibaldi, on the 30th June, legal guardian of the rights of the people, and conferred upon him the executive power of the State, which the Triumvirate resigned into his hands. This national government was overthrown by foreign bayonets, after a most heroic struggle for freedom. The first act of General Oudinot was to send a French colonel to lay the keys of the city at the feet of the Pope.
Thus was the power of the priests restored, and they returned to all their former tyranny and luxury.
These worthy teachers, when preaching to the Roman women about the glory of Heaven, impress upon them that they, and they only, have power to give free entrance into eternal bliss. To liberate these misguided beings from superstition, and rescue them from the deceit of their so-called "reverend fathers," is the question of life or death to Italy; this, in fact, is the only way in which to work out the deliverance of our country. Many will tell you there are good priests. But a priest, to become really good, must discard that wicked livery which he wears. Is it not the uniform of the promoters of brigandage over the half of Italy? Has it not marched as a pioneer-garb before every stranger that ever visited our country?
The priests, by their continual impostures and crafty abuse of the ignorance and consequent superstition of the people, have acquired great riches. Those who endeavor to retard our progress make a distinction between the temporal power, which should be combated, and the spiritual power, which should be respected; as if Antonelli, Schiatone, and Crocco, were spiritual ushers, by whom the souls of men should hope to be conducted into the presence of the Eternal. There are two chief sources of their wealth. Firstly, they exact a revenue for repentance, as the vicegerents of God upon earth, as such, claiming power to pardon all sin. A rich but credulous man may thus commit any crime he chooses with impunity, knowing that he has the means of securing absolution, and believing implicitly that, by rendering up a portion of his treasure or profit to the clergy, he will have no difficulty in escaping the wrath to come.
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