Shunryu Suzuki - Zen Mind, Beginner's Mind

The only way to study pure mind is through practice. Our inmost nature wants some medium, some way to express and realize itself. We answer this inmost request through our rules, and Patriarch after Patriarch shows us his true mind.

In this way we will have an accurate, deep understanding of practice. We must have more experience of our practice. At least we must have some enlightenment experience. You must put confidence in the big mind which is always with you. You should be able to appreciate things as an expression of big mind. This is more than faith. This is ultimate truth which you cannot reject. Whether it is difficult or easy to practice, difficult or easy to understand, you can only practice it. Priest or layman is not the point. To find yourself as someone who is doing something is the point-to resume your actual being through practice, to resume the you which is always with everything, with Buddha, which is fully supported by everything. Right now! You may say it is impossible. But it is possible! Even in one moment you can do it! It is possible this moment! It is this moment! That you can do it in this moment means you can always do it. So if you have this confidence, this is your enlightenment experience. If you have this strong confidence in your big mind, you are already a Buddhist in the true sense, even though you do not attain enlightenment.

That is why Dogen-zenji said, “Do not expect that all who practice zazen will attain enlightenment about this mind which is always with us.” He meant if you think that big mind is somewhere outside yourself, outside of your practice, then that is a mistake. Big mind is always with us. That is why I repeat the same thing over and over when I think you do not understand. Zen is not just for the man who can fold his legs or who has great spiritual ability. Everyone has Buddha nature. We each must find some way to realize our true nature. The purpose of practice is to have direct experience of the Buddha nature which everyone has. Whatever you do should be the direct experience of Buddha nature. Buddha nature means to be aware of Buddha nature. Your effort should extend to saving all sentient beings. If my words are not good enough, I’ll hit you! Then you will understand what I mean. And if you do not understand me just now, someday you will.

Some day someone will understand. I will wait for the island I was told is moving slowly up the coast from Los Angeles to Seattle.

I feel Americans, especially young Americans, have a great opportunity to find out the true way of life for human beings. You are quite free from material things and you begin Zen practice with a very pure mind, a beginner’s mind. You can understand Buddha’s teaching exactly as he meant it. But we must not be attached to America, or Buddhism, or even to our practice. We must have beginner’s mind, free from possessing anything, a mind that knows everything is in flowing change. Nothing exists but momentarily in its present form and color. One thing flows into another and cannot be grasped. Before the rain stops we hear a bird. Even under the heavy snow we see snowdrops and some new growth. In the East I saw rhubarb already. In Japan in the spring we eat cucumbers…

From a tribute by Mary Farkas in Zen Notes, the First Zen Institute of America, January, 1972.