Mischa Berlinski - Fieldwork

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Fieldwork: краткое содержание, описание и аннотация

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A daring, spellbinding tale of anthropologists, missionaries, demon possession, sexual taboos, murder, and an obsessed young reporter named Mischa Berlinski.
When his girlfriend takes a job as a schoolteacher in northern Thailand, Mischa Berlinski goes along for the ride, working as little as possible for one of Thailand's English-language newspapers. One evening a fellow expatriate tips him off to a story. A charismatic American anthropologist, Martiya van der Leun, has been found dead — a suicide — in the Thai prison where she was serving a fifty-year sentence for murder.
Motivated first by simple curiosity, then by deeper and more mysterious feelings, Mischa searches relentlessly to discover the details of Martiya's crime. His search leads him to the origins of modern anthropology — and into the family history of Martiya's victim, a brilliant young missionary whose grandparents left Oklahoma to preach the Word in the 1920s and never went back. Finally, Mischa's obssession takes him into the world of the Thai hill tribes, whose way of life becomes a battleground for two competing, and utterly American, ways of looking at the world.
Vivid, passionate, funny, deeply researched, and page-turningly plotted,
is a novel about fascination and taboo — scientific, religious, and sexual. It announces an assured and captivating new voice in American fiction.
Fieldwork

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On the road to the sacred Kawa Gabo Mountains they saw pilgrims prostrating themselves hand and foot, mile after mile, to their demon gods, and the Walkers were reminded of what Dr. Chester had told them of the exceptional spiritual desires of the Tibetan people. If only they knew to Whom to turn their prayers! Scores of antelope protected from the poacher's arrow by order of the Dalai Lama himself flashed down the slopes of piney mountains in advance of the tiny caravan. Sullen, massive China with its heathen multitudes was behind them, and ahead a kingdom commensurate in grandeur, in beauty, and in suffering with His ambitions. These were the days when the great missionary rallying cry "Onward to Lhassa!" was heard from every evangelical pulpit in America, and for the first time the Walkers understood the charismatic attraction of Tibet to all those who earnestly wished to see the world in Light. They passed caves in which were entombed living hermits, men determined to sit in darkened silence until enlightenment or death arrived, and the Walkers would have stopped at each and every cave and explained the simple, sublime Good News which would have liberated these spiritual isolates from their self-imposed prisons, had not their rendezvous with the Tigi awaited. The Tibetans, too, for their part, were fascinated by the handsome white man, his smiling woman, and their charming child. The Walkers spent a night in a forest lamasery where the monks had taken a vow of poverty so extreme that the abbot's drinking bowl was made from a desiccated human skull: when the Walkers explained their faith, the lamas insisted on reading Dr. Chester's Bible immediately. The fertile valleys teemed with yak and sheep, and the gentle breezes made the barley fields quiver like velvet brushed back by His hand. Here the headwaters of the terrible Salween, the raging Mekong, and the endless Yangtze were just gentle rivulets. What cruel irony that He Who made this magnificent land entombed its occupants in spiritual darkness! Raymond and Laura had never felt so alive.

Swift messengers on horseback had alerted the Grand Tigi to the missionaries' arrival, and showing them the hospitality for which he was renowned, he sent out his army to greet them. The Walkers had stopped for the night in a simple peasant home, where with typical Tibetan generosity they had been offered a mud floor and barley bread. Awakening in the morning, they found a grand army clad in silver and gold saluting them with the music of trumpets. Burned pines flashed in copper pans to perfume the dry mountain air. This was the welcome the Tigi offered his friends. Two days' further journey brought the party to the palace at Gartok, where the Tigi himself greeted the Walkers of Oklahoma as the emissaries of a great nation and a greater faith.

A month in the palace passed in the timeless manner of dreams: the Walkers slept at night in a room whose floors were covered in sumptuous rugs, and awoke in the morning with the pale light of the mountain sun breaking through the colored-glass windows. The Tigi had once summoned the greatest artisans of Gartok to decorate his palace, and the great masters had covered the walls of the Walkers' quarters in elaborate depictions of the animals, flowers, and myths of Tibet, which first frightened, then enchanted, young Thomas. The Walkers feasted, danced, hunted with falcons, and explained their faith to a fascinated and receptive audience.

One afternoon, for his amusement, the Tigi clothed Raymond in the finest silken robes from his wardrobe, while his wife and her servants dressed Laura. Raymond had brought his camera with him on the expedition and insisted on taking photographs. All of these photographs were lost in the flood of 1934 but one, which survived because Raymond sent it to his mother, who kept it on her Tulsa mantelpiece to show to the ladies of the Church Society. They never failed to stare in wonder. The photograph shows the Grand Tigi and his son, mustachioed and fierce, standing side by side, each fingering Tibetan prayer beads. They are wearing Raymond Walker's clothes, dark woolen suits and pressed white shirts with high collars, and on the Tigi's large head, Raymond's cowboy hat. Handsome Raymond Walker is beside them, wearing an ankle-length silk gown. A vague smile, almost a smirk, breaks over his clean-shaven face. Laura Walker is the only seated member of the party. Her hair has been plaited by the Tigi's handmaidens into long tresses, as is the Tibetan style, and held in place with gold and turquoise combs: the dark sleeves of her robe descend into flared white cuffs, and her hands are settled in her lap. Swathed thus in embroidered silk and rare jewels, she looks up at her husband with an expression on her pretty face that even the most jaded observer would admit was love.

On the last evening of their visit, the Walkers presented their gifts to the Tigi. They gave him canned Del Monte fruit, which the Tigi had never before tasted — pineapples, pears, and peaches, all in heavy syrup. The Tigi had been fascinated by Raymond's field glasses, through which one could see things that were not yet visible, and those, too, were offered as a gift. From China, the Walkers had brought a red silk veil for the Tigi's wife, which she accepted with lavish compliments and, imitating Laura's occidental style, polite kisses.

The next morning, accompanied again by the Tigi's army, the Walkers set off in a fine rain to return to Bantang. The journey lasted almost a week, over the same mountain passes. The rain grew heavier, and the color washed out from the land and sky. As they approached Bantang, the roads became muddy and rutted, and a sense of dark gloom came over the couple. Raymond thought of the high stack of correspondence which awaited him, and Laura of the endless mild instruction which Mrs. Chester was sure to offer. Every evening when they stopped for the night, the Walkers renewed their prayers to be of greater service to His Kingdom and to be used by Him for His Glory.

They arrived at the Mission Station just after dark. A cold sleet had made the last of the journey difficult, and they thought of the mugs of hot tea which the Chesters would offer them after they had settled into their robes and slippers. They would put Thomas to bed and rock him gently until he fell asleep, then they would tell the Chesters every detail of their adventure.

But the Mission Station was deserted when they arrived. The house was cold and the servants missing. The Walkers prowled the house suspiciously. Raymond was in Dr. Chester's study, which was almost exactly as it was when he had left, when he heard Laura cry out from the garden. He dashed outside and found Laura in the garden, trying to usher Mrs. Chester back into the house. The older woman was dressed only in a soaking nightgown, and her long gray hair was down around her shoulders. The Walkers had never seen her before without her hair neatly in a bun, and her damp nightgown clung to her massive breasts, from which Raymond instinctively averted his eyes. How long had she been sitting in the garden, in the pouring rain? Raymond started a fire, and Laura rummaged through the old woman's cupboards to find her clean, dry clothes. Mrs. Chester sat by the fire, unmoving. Laura changed her clothes, and Raymond made tea. After an hour passed in the most unnerving, terrible silence, Mrs. Chester coughed slightly. "Dr. Chester has left me," she said.

For a second Raymond misunderstood. He could have imagined no more unlikely happening in all the universe than the voluntary uncoupling of this strong yoked pair. But Laura comprehended Mrs. Chester immediately. "Oh no, Mrs. Chester," she said. "Oh, no."

"He's left all of us," Mrs. Chester added.

They were able to get no more out of Mrs. Chester that night. Despite the Walkers' entreaties, she sat in silence for perhaps five minutes more, then laid herself down on the stone floor in front of the fire. Raymond covered her with a blanket, and she stared into the flames until, exhausted, she slept. Laura and Raymond stayed in their chairs all night long, dozing, praying, and tending the fire.

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