Mischa Berlinski - Fieldwork

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Fieldwork: краткое содержание, описание и аннотация

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A daring, spellbinding tale of anthropologists, missionaries, demon possession, sexual taboos, murder, and an obsessed young reporter named Mischa Berlinski.
When his girlfriend takes a job as a schoolteacher in northern Thailand, Mischa Berlinski goes along for the ride, working as little as possible for one of Thailand's English-language newspapers. One evening a fellow expatriate tips him off to a story. A charismatic American anthropologist, Martiya van der Leun, has been found dead — a suicide — in the Thai prison where she was serving a fifty-year sentence for murder.
Motivated first by simple curiosity, then by deeper and more mysterious feelings, Mischa searches relentlessly to discover the details of Martiya's crime. His search leads him to the origins of modern anthropology — and into the family history of Martiya's victim, a brilliant young missionary whose grandparents left Oklahoma to preach the Word in the 1920s and never went back. Finally, Mischa's obssession takes him into the world of the Thai hill tribes, whose way of life becomes a battleground for two competing, and utterly American, ways of looking at the world.
Vivid, passionate, funny, deeply researched, and page-turningly plotted,
is a novel about fascination and taboo — scientific, religious, and sexual. It announces an assured and captivating new voice in American fiction.
Fieldwork

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It was her son-in-law Paul, Sarah's husband, who built a home for Laura. Paul Kingston was a young missionary, originally from Texas, who had come to China just after the war to work in the Walkers' district with another of the hill tribes, the Lisu. Samuel Walker met Paul in Kunming — at the dentist's office, oddly enough, where both were having the same rear molar pulled, still odder — and invited Paul to the Walkers' annual Christmas conference. The tall, gangly Texan proposed to Sarah before the New Year. They were married a month later. Paul's grandfather in Austin had been an architect, and before Paul got the Calling, he himself had considered the profession: when he and Sarah got to Eden Valley, he took his mother-in-law aside and told her that he thought maybe he could help to build her a house to her liking, a pretty little place. No Walker man ever used phrases like "exposure to the morning light," and Laura, with real tears of gratitude in her eyes, accepted Paul's offer.

Paul had noticed a stand of teak only a half-day's trek from the valley, and the Dyalo were experienced woodworkers. They taught him how to cut teak and plane it into long boards, then how to temper the wood over smoky fires to protect the house from termites. But no Dyalo had ever thought to build a house with wooden walls — a Dyalo home had thin walls of thatch and woven bamboo — and organizing the labor in this wild country was a difficult job. Everything that came into the valley from Fort Hertz or Putao came by mule: the circular saw and band saw, the keg of iron nails, the stucco, the glazed tiles for the roof, the varnish, the enameling. During the rainy season, no caravan could pass in or out of the valley, but it was only during the rainy season that Dyalo men were at their leisure to help with the woodwork. The Dyalo wouldn't even consider the idea of working for wages; and if a man gives you his time as a gift, Laura felt, she really couldn't complain if he decided to take a week off. The Dyalo frequently decided to take a week off. As a result, Laura ended up learning a lot more about woodwork than she ever thought she could. She was more than fifty years old, and although everyone helped, in the end, Raymond, Paul, and Laura built most of that house themselves. It took them almost a year, in a country where homes went up in a matter of days.

Laura's house had two stories, just as she'd asked for, and six rooms, which she filled with flowers from her garden. She built a study for Raymond, so he could spread out his papers and read prophecy and help them all understand God's word, and she built that big living room, which was soon filled, just as she had hoped, with rowdy grandkids. From the windows, which were shuttered but of course did not have glass, there was a view over the whole valley; and if Laura woke up early, she could sit in the living room sipping a cup of tea — wild tea leaves grew not far from Eden Valley — which she had brewed in her own kitchen, and watch the sun coming up between the cleft rocks due east.

The house was on the slopes of a small hill, from whose summit the whole of Eden Valley was exposed. Seeing the valley always made Laura's heart beat fast: dark-green jungle nuzzled up against the silver-tipped fields; huge, huge clouds, the biggest she'd ever seen, floated serenely over the river, which flashed like liquefied lightning through the mossy rocks; and a family of hawks played on the thermal currents, riding high above the gorges. When she stood there watching Creation, her heart pounding away, Laura sometimes felt that as big as the whole world was, it could all fit into her palm. Laura and Raymond had agreed that if they died before the Rapture, this was the place where they would be buried, right here on the top of this hill.

Thomas, although the oldest, was the last of Laura's children to marry. Sarah had married Paul Kingston, and little Helena had married a Kachin preacher named Jesse Myang. It was the first time a Walker had married an Oriental, and Laura had been nervous about the match. But in truth, you couldn't ask for a better man than Jesse. You certainly couldn't ask for a harder worker or a more dedicated evangelist. The biggest surprise, though, had been Samuel, who to everyone's shock and delight had married two years after the family came to Eden Valley, winning the hand of a gloriously beautiful English nurse named Virginia whom he had met in Mandalay, where he had been shopping for books. Samuel was chubby and asthmatic and never had his big brother's charm — and look how God had taken care of him! When Samuel turned twenty-five, Laura had started to wonder if he would ever find a woman, as shy as he was, until Virginia came along, a statuesque blonde, buxom, with pale skin and bright-green eyes. Sometimes Laura wondered precisely what Virginia saw in Samuel, but this pale girl in her sundresses and floppy hats certainly saw something : she married Samuel after hardly more than a month of courting, and once she told Laura something about Samuel that Laura found terribly touching and, if she was honest with herself, a little improbable — that Samuel was the most interesting man Virginia had ever met, that she and Samuel could spend hours talking. The only thing that troubled Laura about Virginia was a certain lingering doubt about the intensity of Virginia's faith. Virginia ran a medical clinic for the Dyalo of the valley, and she went to the church services on Sunday, but Laura had the sensation occasionally that Virginia did not weep for the lost tribesmen as she and Raymond wept. Also, one time Laura had visited Samuel and Virginia unannounced, and on the veranda of the house which Samuel had built on an isolated bend of the river, she had seen her daughter-in-law lying quite naked in the tropical sun, her pubic hair the very same pretty blond as the curls which cascaded over her shoulders. Laura did not mention the incident to her husband, but she wondered in a letter to her sister whether lying in the sun like that was a Christian act or not. She just wasn't sure.

The last piece in the puzzle of Laura's contentment was Thomas. How complicated her son was! She hardly knew him nowadays. When the Walkers left China, only Thomas did not escape in time: he spent almost a year and a half in a Communist jail. The experience changed him: he was stricter now, and sterner, and just a little less tolerant of weakness and sin than the boy she had raised. About two years after the Walkers arrived in Eden Valley, some of the Dyalo at the head of the valley had started growing opium. Once Thomas might not have taken it so very seriously. In the old days he had always said that he preferred to convert ten new Dyalo than to convert the same man twice. But now he stormed up to the poppy fields, and bare-chested and bathed in sweat, he laid into the waist-high flowers with his machete. When one of the Dyalo men protested, Thomas turned on him. There were other villages, Thomas said, and other valleys, other places. But not here.

Laura worried because Thomas drove himself so very hard. Raymond, Samuel, Paul, Jesse — all the men still went out and preached in the villages, went out on foot into the other valleys, looking for souls to be saved. But only Thomas went out for weeks on end, a bag of rice slung over his shoulder, and when he came home from these long trips, he was moody and distant. Laura sensed that he did not approve of her house, or Raymond's garden, or Samuel's books. Only Thomas had not bothered to build himself a home. He slept at night in Samuel's old tent, and bathed in the river. His body, always long and lean, looked haggard to her eyes. A year passed, and then another, Thomas saying nothing, scowling, coming and going on his long trips. In the end, he drove himself so hard that, just as Laura had feared, he got sick. Virginia the nurse said that it was hepatitis, and possibly dengue fever in addition. He turned the most horrible yellow color, and burned under Laura's hand; he passed several delirious nights, and Laura was certain that only the intervention of the Great Physician kept him alive.

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