Mischa Berlinski - Fieldwork

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Fieldwork: краткое содержание, описание и аннотация

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A daring, spellbinding tale of anthropologists, missionaries, demon possession, sexual taboos, murder, and an obsessed young reporter named Mischa Berlinski.
When his girlfriend takes a job as a schoolteacher in northern Thailand, Mischa Berlinski goes along for the ride, working as little as possible for one of Thailand's English-language newspapers. One evening a fellow expatriate tips him off to a story. A charismatic American anthropologist, Martiya van der Leun, has been found dead — a suicide — in the Thai prison where she was serving a fifty-year sentence for murder.
Motivated first by simple curiosity, then by deeper and more mysterious feelings, Mischa searches relentlessly to discover the details of Martiya's crime. His search leads him to the origins of modern anthropology — and into the family history of Martiya's victim, a brilliant young missionary whose grandparents left Oklahoma to preach the Word in the 1920s and never went back. Finally, Mischa's obssession takes him into the world of the Thai hill tribes, whose way of life becomes a battleground for two competing, and utterly American, ways of looking at the world.
Vivid, passionate, funny, deeply researched, and page-turningly plotted,
is a novel about fascination and taboo — scientific, religious, and sexual. It announces an assured and captivating new voice in American fiction.
Fieldwork

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The next morning, Raymond told Dr. Chester that he was ready to leave Bantang. He wanted to travel to the faraway tribal villages to spread the Word — the trip he had planned with Stan MacLyon. Dr. Chester, hardly bothering to look up from the page of Tibetan characters he was proofreading, forbade the expedition: with a wave of his soft, pink hand, he explained that the roads and hills were filled with robbers, brigands, and warring factions, and he would not allow the young father to take such risks, not when he was performing valuable service to God in the Mission itself. Something in Dr. Chester's response provoked the younger man, who remembered the way his father had looked past him when he had explained the angelic choir.

"You forbid me?" His voice was tight, and he plucked at a cuff link to keep his hands from sweeping all of Dr. Chester's papers — his translation of the Bible, his mountain of correspondence, his notes for National Geographic —off his desk.

"I must," said Dr. Chester, taking off his round spectacles, then wearily rubbing the bridge of his nose. "You leave me no choice. I will not have a widow and orphan here at Bantang station to suit your wandering fancy."

"You mean that you will not have your correspondence unanswered, that the Gospel might be spread," replied Raymond.

Raymond stormed out of Dr. Chester's small office and plunged himself into the tumult of the market. That evening the merchants and traders remarked to one another that the white man had been even more agitated than usual.

For almost a week, Raymond did not bother with his usual duties at the Mission. Dr. Chester's papers lay in a muddle, and the younger missionary, in open defiance, set about putting together a small caravan to tour the neighboring villages. He took his morning tea at the market and spent his days in town. Dr. Chester, for his part, was furious also— furious that the authority he had veritably built with his own hands at the Mission Station was denied. Dr. Chester was not a large man, and he was no longer young, but when angry in his past he had confronted other men larger than himself and frightened them. Now, late at night, Dr. Chester imagined confronting Raymond Walker.

It was the wives who finally eased the tensions, as so often in these cases. With Thomas so very little, did Raymond really want to leave her just now? Laura asked her husband. Wasn't Dr. Chester himself equally impatient as a young man? Mrs. Chester asked the doctor. Dr. Chester was obviously unsettled by the zeal of a younger man, consoled Laura. Think how difficult it must be to enter the Mission field in the shadow of a giant , soothed Mrs. Chester. Then in the subtle way of wives, each commanded her mate to make peace. One afternoon Dr. Chester found Raymond in the market, and that evening the foursome ate dinner together again. The next day, Raymond returned to the typewriter.

All winter, a tenuous peace held at the Mission. Raymond did not renew his demands, and Laura held her tongue as Mrs. Chester explained the proper way to fold a sheet or soothe a fevered brow. But the underlying tensions remained: neither Walker admitting it to the other (but both admitting it to their grandchildren many years later, who in turn told me), both Raymond and Laura began to pray for deliverance from the Mission at Bantang. They asked God to allow them to be of greater use to Him and His Kingdom, and God answered their prayers in His terrible ironic fashion.

Half a year after Raymond Walker and Dr. Chester quarreled, the Grand Tigi of Gartok, the lord of eastern Tibet, invited the Walkers and the Chesters to preach the Word at his court. The Tigi had heard rumors of the fascinating work in which the missionaries were engaged; now he wished to discuss these vital spiritual matters with the foreigners himself.

Such an invitation was of the most extraordinary and rare nature. Bantang lay on the Tibetan frontier, but the interior of Tibet was a closed nation. The last white man to visit Lhassa had been Dr. Chester, almost ten years earlier, and as far as anyone knew, Laura would be only the second white woman to enter the kingdom at all, following in Mrs. Chester's footsteps. Thomas's visit would be unique. Dr. Chester organized the preparations: the appropriate gifts for the Grand Tigi, the retinue of guards to shepherd the group safely across the border, the hardy ponies, and of course early versions of the Tibetan New Testament to distribute to the curious. (These books had only recently arrived from the printer in Shanghai, and the fortuitous coincidence of their arrival and the invitation to the interior of Tibet, the missionaries agreed, was surely proof of the Lord's desire that His Word be spread.) For several weeks, the Mission was in high excitement as the work approached. But only two days before the party was supposed to set out from Bantang, Dr. Chester received a message by courier: Père Antoine, the Catholic missionary who worked to the southwest, was desperately ill with influenza. Normally this would have been a job for Raymond, as the junior missionary at the station, but Dr. Chester offered in his typical gallant fashion to tend Père Antoine in Raymond's place. Dr. Chester insisted that the Walkers travel on as planned, lest the missionary party, setting out too late in the year, find itself unable to reach Tibet, hidden behind the great wall erected annually by the first of the Himalayan snowfalls.

Only Mrs. Chester did not support this arrangement.

"Dr. Chester," she said, "don't you perhaps think that Raymond ought to accompany you on your visit to Père Antoine? The hills, you know …"

She brought up the subject over the breakfast shared by the four missionaries, and this was her mistake: had she been alone with Dr. Chester, perhaps she might have found a small hole in the iron wall of his pride; in front of Raymond, any admission of weakness was unthinkable. Dr. Chester looked up from his bowl of rice, his round spectacles steamed over. "I do believe, Mrs. Chester, that I will have some of that excellent chutney after all," he said.

"I'm quite serious, Dr. Chester. I heard just last week from one of the ladies at the—"

"That chutney, if you please."

"Dr. Chester!"

Dr. Chester sat up straight in his chair. He was still in his pale silk dressing gown. "Mrs. Chester," he said finally, "I do believe we must recall that we are here to spread the Gospel. Raymond is not here to keep track of these old bones" — he patted his sternum—"but to make sure that the Word is spread."

Mrs. Chester knew that there was no appeal to this decision. She shot a distressed glance at the end of the table, where Raymond seemed quite fascinated by the oily swirls of his tea and Laura was much occupied suddenly with feeding Thomas, who was himself quite busy with a piece of toast. The matter was settled. The next morning, with little Thomas holding on tight to the pommel of Raymond's saddle and Laura secure on her mule, the party set out for Tibet as planned.

Now for the first time the Walkers would be alone in the Orient, in Tibet! — that most mysterious of lands, with the opportunity to spread their faith in the manner of their own choosing. From the start it was a journey of miracles. The most dangerous portion of the voyage was certainly the four-day journey from Bantang to the Tibetan border: this was, as Dr. Chester had said, a land of brigands and robbers. Here in this wild mountainous country, the Shang Chen Tibetan tribe fought furious guerrilla battles with the Druwasa; and the Tibetans under the lama Ra Nah fought with the Chinese. Missionaries were generally accorded safe passage through these dangerous internecine skirmishes, but overexcited warriors had been known to attack even women and children. It was Laura who noticed the mysterious retinue of soldiers in white accompanying the Walkers' party, and she pointed them out to her husband, who explained to his wife that these dim shadowy warriors were certainly an angelic host sent by God in answer to their prayers for safe travel. The Walkers crossed the frontier without incident.

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