Witi Ihimaera - White Lies

No moral judgement should be assumed about her masquerade. Why not applaud a woman who has been able so successfully to move into the Pakeha part of town? And why not congratulate her for the huge accomplishment of catching the eye of the elderly Mr Vickers? As many other women have done before her, Mrs Vickers has parlayed her youthful sexuality to obtain matrimony and entry to high society, which she would not have obtained by pedigree. Aided by the application of an acidic nitrate, she has kept her skin glazed like porcelain; she knows full well that her white skin is her passport. She has perfected her masquerade with a long period spent in London, and an even longer period among the Raj in India, where her husband’s wealth was at her disposal. She is not willing to lose everything for the sake of a moment of adulterous passion.

Mrs Vickers does not know it, but Merle Oberon is, ironically, her perfect exemplar. Born in Karachi, India, the English actress maintains her position as a famous film star only because people do not know she is Eurasian. Like Mrs Vickers, Merle Oberon, the famous English rose, also bears the taint of the tar.

Suddenly she hears footsteps. It is Maraea. ‘Scarface has arrived. She is waiting for you in the parlour.’

Paraiti is unprepared for Mrs Vickers’ appearance. One month on, pregnancy has given her a transcendent, astonishing beauty. In her crimson robe, she looks like a gorgeous katipo spider.

‘You said you had a matter of mutual benefit to discuss with me,’ Mrs Vickers says angrily. ‘If you’ve come to gloat, you can get out now.’

Paraiti is exhausted from her journey. She has not detoured to Waituhi — her animals are tied up three streets away. She takes the upper hand. ‘You want something from me,’ she says, ‘and if you agree to my terms, I will do it. I will begin the induction of your baby, tonight if you wish, and you will abort it ahead of its time.’

Mrs Vickers’ eyes dilate. She turns her back on Paraiti and looks into the mirror above the fireplace, trying to mask her elation. Her reflection blazes in all the other mirrors in the room. ‘Tonight? What is the method?’

‘You will begin a herbal abortion. I will give you a compound which you will drink at least three times a day for the next seven days. The compound has ingredients which will bring on contractions and cause your whare tangata to collapse. By the sixth day, the compounds will affect the pito, the cord that connects your baby to your womb, and it will begin to constrict. To assist the process I will come every second evening to massage the area of the whare tangata and manipulate the baby inside. The massage will be deep, forceful and extremely painful for you. But both the compound and the massage should have the desired effect. On the seventh day I will return to physically assist your baby’s expulsion from your womb.’

‘Seven days?’ Mrs Vickers considers the proposal. She rings the bell for the servant Maraea. ‘When does Mr Vickers’ ship arrive in Auckland?’

‘In six days, madam,’ Maraea replies.

‘He will be expecting me to be there …’ Mrs Vickers turns to Paraiti. ‘You must take less time.’ It is not a request; it is a command.

Paraiti stays her ground. ‘Less time means more risk to you,’ she answers. ‘I have already accelerated the normal dosage. When the cramps begin, your body might not be able to cope with the strain. Your heart could go into arrest.’

‘Less time, I say,’ Mrs Vickers lashes. ‘You already know how strong I am. Just rid me of my burden.’

Paraiti’s head is whirling: Yes, Mrs Vickers has the stamina. She must be allowed to think that she has the victory. ‘So be it,’ she nods. ‘I will deliver your baby on the sixth day.’

Mrs Vickers smiles with satisfaction. Then, ‘I want to know if the baby will be born dead or alive,’ she demands.

Paraiti realises she must be very careful about her reply. According to her calculations the pregnancy is under seven months, but the foetus should be fully viable. If so, the baby would have to survive the poisonous and dangerous ordeal as the whare tangata collapses. It could be dead before the contractions pushed it into the birth canal. Paraiti’s voice quivers with emotion. ‘There is every possibility that the baby will be stillborn,’ she says.

Mrs Vickers looks at Maraea. ‘Every possibility,’ she echoes mockingly. Self-possessed, always aware, she turns to face Paraiti again.

‘And why are you doing this, Scarface?’ She moves with surprising swiftness, cupping Paraiti’s chin with one hand and, with the other, stroking the scar that crosses her face. The touch of her hand stings.

‘He Maori koe,’ Paraiti answers, pulling back. ‘You are a Maori.’ But she can still feel Mrs Vickers probing her soul, and she warns her, ‘Kia tupato, tuahine. Be careful. What I am proposing to do is against the law. You push me and I will change my mind.’

The threat of withdrawal has the desired effect. Mrs Vickers blinks and steps back. But she is soon on the offensive again. ‘You mentioned your terms. What do you want, Scarface?’

It is now or never. ‘I will not require payment for my services,’ Paraiti says quickly. ‘You will not understand this, Mrs Vickers, but my purpose is to save lives, not to take life away. Whether the baby is dead or alive, I will keep it.’

‘What are you up to?’ Mrs Vickers asks. ‘Wait here while I consider.’

Paraiti watches as Mrs Vickers and Maraea leave the room. She hears them talking in low voices. When they return, Mrs Vickers mocks, ‘I had not realised that your motives would be so humanitarian, but I agree to your request. What option do I have? You hold all the cards. I should have known you wouldn’t want blood money to go with it. But I warn you, Paraiti, if the baby is alive, take it quickly for I would soon murder it. Now let us begin the treatment.’

Asking Maraea to bring up the saddlebags containing her medicines, Paraiti instructs both women on the dosage and its frequency. She measures out the first dose and administers it. Self-confident though she is, Mrs Vickers’ eyes show alarm. Her face increases in pallor; after all, it is a poison that is being administered to her. Following the dose, Paraiti begins to massage Mrs Vickers. The massage is light at first and Mrs Vickers sighs and relaxes into it. ‘This is not so difficult to cope with,’ she laughs. But then Paraiti goes deeper, stronger, faster — above, around and upon the mound of the whare tangata. Soon, sweat starts to pop out on Mrs Vickers’ forehead and she groans, ‘No, please, enough, no.’ For half an hour Paraiti keeps up the massage, her eyes dark and her face grim, until Mrs Vickers starts to scream with the pain.

Paraiti stops. Mrs Vickers moans; she can feel the after-effects of Paraiti’s manipulations rippling within her womb.

But the massage isn’t over.

Paraiti administers a hard, shocking series of chops with her hands on and around the baby within the whare tangata, then applies relentless pressure on the baby. Please child, forgive me, but this is the only way . She can sense the baby beneath her hands, fighting the unbearable pain — and Mrs Vickers screams and loses consciousness.

‘Every second day, this?’ Maraea asks, horrified.

‘Yes,’ Paraiti answers. ‘Meantime, make sure your mistress drinks the compound. This regime is the only way to achieve the abortion on the sixth day. Under no circumstances can we slow or halt the procedure.’

It is time for Paraiti to leave. Just as she does so, Mrs Vickers revives and, exhausted, speaks to her. ‘You and I, Scarface, we are not so dissimilar. You wear your scar where people can see it. I wear mine where they can’t. Our lives have both been influenced by them. Me pera maua.’