Salman Rushdie - The Satanic Verses

What she did: to deny her husband's weakness, she treated him, for the most part, like a lord, like a monarch, for in her lost world her glory had lain in his; to deny the ghosts outside the cafe, she stayed indoors, sending others out for kitchen provisions and household necessities, and also for the endless supply of Bengali and Hindi movies on VCR through which (along with her ever-increasing hoard of Indian movie magazines) she could stay in touch with events in the ‘real world’, such as the bizarre disappearance of the incomparable Gibreel Farishta and the subsequent tragic announcement of his death in an airline accident; and to give her feelings of defeated, exhausted despair some outlet, she shouted at her daughters. The elder of whom, to get her own back, hacked off her hair and permitted her nipples to poke through shirts worn provocatively tight.

The arrival of a fully developed devil, a horned goat-man, was, in the light of the foregoing, something very like the last, or at any rate the penultimate, straw.

Shaandaar residents gathered in the night-kitchen for an impromptu crisis summit. While Hind hurled imprecations into chicken soup, Sufyan placed Chamcha at a table, drawing up, for the poor fellow's use, an aluminium chair with a blue plastic seat, and initiated the night's proceedings. The theories of Lamarck, I am pleased to report, were quoted by the exiled schoolteacher, who spoke in his best didactic voice. When Jumpy had recounted the unlikely story of Chamcha's fall from the sky – the protagonist himself being too immersed in chicken soup and misery to speak for himself – Sufyan, sucking teeth, made reference to the last edition of The Origin of Species . ‘In which even great Charles accepted the notion of mutation in extremis, to ensure survival of species; so what if his followers – always more Darwinian than man himself! – repudiated, posthumously, such Lamarckian heresy, insisting on natural selection and nothing but, – however, I am bound to admit, such theory is not extended to survival of individual specimen but only to species as a whole; – in addition, regarding nature of mutation, problem is to comprehend actual utility of the change.’

‘Da-ad,’ Anahita Sufyan, eyes lifting to heaven, cheek lying ho-hum against palm, interrupted these cogitations. ‘Give over. Point is, how'd he turn into such a, such a,’ – admiringly – ‘freak?’

Upon which, the devil himself, looking up from chicken soup, cried out, ‘No, I'm not. I'm not a freak, O no, certainly I am not.’ His voice, seeming to rise from an unfathomable abyss of grief, touched and alarmed the younger girl, who rushed over to where he sat, and, impetuously caressing a shoulder of the unhappy beast, said, in an attempt to make amends: ‘Of course you aren't, I'm sorry, of course I don't think you're a freak; it's just that you look like one.’

Saladin Chamcha burst into tears.

Mrs. Sufyan, meanwhile, had been horrified by the sight of her younger daughter actually laying hands on the creature, and turning to the gallery of nightgowned residents she waved a soup-ladle at them and pleaded for support. ‘How to tolerate? – Honour, safety of young girls cannot be assured. – That in my own house, such a thing... !’

Mishal Sufyan lost patience. ‘Jesus, Mum.’

‘Jesus?’

‘Dju think it's temporary?’ Mishal, turning her back on scandalized Hind, inquired of Sufyan and Jumpy. ‘Some sort of possession thing – could we maybe get it you know exorcized ? Omens, shinings, ghoulies, nightmares on Elm Street, stood excitedly in her eyes, and her father, as much the VCR aficionado as any teenager, appeared to consider the possibility seriously. ‘In Der Steppenwolf ,’ he began, but Jumpy wasn't having any more of that. ‘The central requirement,’ he announced, ‘is to take an ideological view of the situation.’

That silenced everyone.

‘Objectively,’ he said, with a small self-deprecating smile, ‘what has happened here? A: Wrongful arrest, intimidation, violence. Two: Illegal detention, unknown medical experimentation in hospital,’ – murmurs of assent here, – as memories of intra-vaginal inspections, Depo-Provera scandals, unauthorized post-partum sterilizations, and, further back, the knowledge of Third World drug-dumping arose in every person present to give substance to the speaker's insinuations, – because what you believe depends on what you've seen, – not only what is visible, but what you are prepared to look in the face, – and anyhow, something had to explain horns and hoofs; in those policed medical wards, anything could happen – ‘And thirdly,’ Jumpy continued, ‘psychological breakdown, loss of sense of self, inability to cope. We've seen it all before.’

Nobody argued, not even Hind; there were some truths from which it was impossible to dissent. ‘Ideologically,’ Jumpy said, ‘I refuse to accept the position of victim. Certainly, he has been victim ized , but we know that all abuse of power is in part the responsibility of the abused; our passiveness colludes with, permits such crimes.’ Whereupon, having scolded the gathering into shamefaced submission, he requested Sufyan to make available the small attic room that was presently unoccupied, and Sufyan, in his turn, was rendered entirely unable, by feelings of solidarity and guilt, to ask for a single p in rent. Hind did, it is true, mumble: ‘Now I know the world is mad, when a devil becomes my house guest,’ but she did so under her breath, and nobody except her elder daughter Mishal heard what she said.

Sufyan, taking his cue from his younger daughter, went up to where Chamcha, huddled in his blanket, was drinking enormous quantities of Hind's unrivalled chicken yakhni, squatted down, and placed an arm around the still-shivering unfortunate. ‘Best place for you is here,’ he said, speaking as if to a simpleton or small child. ‘Where else would you go to heal your disfigurements and recover your normal health? Where else but here, with us, among your own people, your own kind?’

Only when Saladin Chamcha was alone in the attic room at the very end of his strength did he answer Sufyan's rhetorical question. ‘I'm not your kind,’ he said distinctly into the night. ‘You're not my people. I've spent half my life trying to get away from you.’

His heart began to misbehave, to kick and stumble as if it, too, wanted to metamorphose into some new, diabolic form, to substitute the complex unpredictability of tabla improvisations for its old metronomic beat. Lying sleepless in a narrow bed, snagging his horns in bedsheets and pillowcases as he tossed and turned, he suffered the renewal of coronary eccentricity with a kind of fatalistic acceptance: if everything else, then why not this, too? Badoomboom, went the heart, and his torso jerked. Watch it or I'll really let you have it. Doomboombadoom . Yes: this was Hell, all right. The city of London, transformed into Jahannum, Gehenna, Muspellheim.

Do devils suffer in Hell? Aren't they the ones with the pitchforks?

Water began to drip steadily through the dormer window. Outside, in the treacherous city, a thaw had come, giving the streets the unreliable consistency of wet cardboard. Slow masses of whiteness slid from sloping, grey-slate roofs. The footprints of delivery vans corrugated the slush. First light; and the dawn chorus began, chattering of road-drills, chirrup of burglar alarms, trumpeting of wheeled creatures clashing at corners, the deep whirr of a large olive-green garbage eater, screaming radio-voices from a wooden painter's cradle clinging to the upper storey of a Free House, roar of the great wakening juggernauts rushing awesomely down this long but narrow pathway. From beneath the earth came tremors denoting the passage of huge subterranean worms that devoured and regurgitated human beings, and from the skies the thrum of choppers and the screech of higher, gleaming birds.