Jung Chang - Wild Swans - Three Daughters of China

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The forces of history and the exceptional talents of this young writer combine to produce a work of nonfiction with the breadth and drama of the richest, most memorable fiction classics. Wild Swans is a landmark book, with the intimacy of memoir and the panoramic vision of a monumental human saga, which tells of the lives of Jung Chang, her mother, her grandmother, and of 20th-century China. 16-page photo insert.
***
"Bursting with drama, heartbreak and horror, this extraordinary family portrait mirrors China 's century of turbulence…[Chang's] meticulous, transparent prose radiates an inner strength." Publisher's Weekly
"The story reads like the sweeping family sagas of genre fiction but rises far above the norm. The characters are well drawn, the events are riveting, and the story teaches lessons of history as well as lessons of the heart. It also allows listeners to visit a world unfamiliar to most Westerners. The author brings memories of a foreign life and illuminates them with graceful prose." Jacqueline Smith, Library Journal
"[This] is one of the most intimate studies of persecution, suffering, and fear in Mao's time, before and after his triumph in 1949, and one of the finest…It is the most harrowing and extended account I have read of the years between 1966 and 1976, and the most analytical." The New York Review of Books
"By keeping her focus on three generations of female kin and their practical adaptations to the shifting winds of political power, Ms. Chang gives us a rare opportunity to follow the evolution of some remarkable women who not only reflected their times, but who also acted upon them in order to change their individual destiny." Susan Brownmiller, The New York Times Book Review
"Despite its interesting details, Wild Swans does not tell us much that other memoirs, similarly written from a position of privilege, have not already revealed. One looks forward to an account of China 's recent past which will not merely focus on the experience of the privileged urban elite." The Times Literary Supplement
"[The author] tells stories and anecdotes, in straight chronological order, with little contrivance, providing real-life fables as open-ended answers to the puzzles of 20th-century China…Taken in pieces, Chang's narrative can be prosaic. But in its entirety, the author achieves a Dickensian tone with detailed portraits and intimate remembrances, with colorful minor characters and intricate yet fascinating side plots." Time
"An evocative, often astonishing view of life in a changing China." The New York Times
***
Amazon.com Review
In Wild Swans Jung Chang recounts the evocative, unsettling, and insistently gripping story of how three generations of women in her family fared in the political maelstrom of China during the 20th century. Chang's grandmother was a warlord's concubine. Her gently raised mother struggled with hardships in the early days of Mao's revolution and rose, like her husband, to a prominent position in the Communist Party before being denounced during the Cultural Revolution. Chang herself marched, worked, and breathed for Mao until doubt crept in over the excesses of his policies and purges. Born just a few decades apart, their lives overlap with the end of the warlords' regime and overthrow of the Japanese occupation, violent struggles between the Kuomintang and the Communists to carve up China, and, most poignant for the author, the vicious cycle of purges orchestrated by Chairman Mao that discredited and crushed millions of people, including her parents.
From Publishers Weekly
Bursting with drama, heartbreak and horror, this extraordinary family portrait mirrors China 's century of turbulence. Chang's grandmother, Yu-fang, had her feet bound at age two and in 1924 was sold as a concubine to Beijing 's police chief. Yu-fang escaped slavery in a brothel by fleeing her "husband" with her infant daughter, Bao Qin, Chang's mother-to-be. Growing up during Japan 's brutal occupation, free-spirited Bao Qin chose the man she would marry, a Communist Party official slavishly devoted to the revolution. In 1949, while he drove 1000 miles in a jeep to the southwestern province where they would do Mao's spadework, Bao Qin walked alongside the vehicle, sick and pregnant (she lost the child). Chang, born in 1952, saw her mother put into a detention camp in the Cultural Revolution and later "rehabilitated." Her father was denounced and publicly humiliated; his mind snapped, and he died a broken man in 1975. Working as a "barefoot doctor" with no training, Chang saw the oppressive, inhuman side of communism. She left China in 1978 and is now director of Chinese studies at London University. Her meticulous, transparent prose radiates an inner strength.

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Outside our apartment, beyond the compound walls, 26 August and Red Chengdu each rigged up loudspeakers to trees and electricity poles, which blasted out abuse of each other day and night. One night, I heard that 26 August had gathered hundreds of supporters and attacked a factory which was a stronghold of Red Chengdu. They captured the workers and tortured them, using methods including 'singing fountains' (splitting their skulls open so the blood burst out) and 'landscape paintings' (slashing their faces into patterns). Red Chengdu's broadcasts said several workers had become martyrs by jumping from the top of the building. I gathered they had killed themselves because they were unable to stand the torture.

One major target of the Rebels was the professional elite in every unit, not only prominent doctors, artists, writers, and scientists, but also engineers and graded workers, even model night-soil collectors (people who collect human waste, which was extremely valuable to the peasants). They were accused of having been promoted by capitalistroaders, but were really the object of their colleagues' jealousy. Other personal scores were also settled in the name of the revolution.

The "January Storm' triggered brutal violence against the capitalist-roaders. Power was now being seized from Party officials, and people were spurred on to abuse them.

Those who had hated their Party bosses grabbed the opportunity to take revenge, although the victims of previous persecutions were not allowed to act. It was some time before Mao got around to making new appointments, as he did not know whom to appoint at this stage, so ambitious careerists were eager to show their militancy in the hope that this would get them chosen as the new holders of power. Rival factions competed to outdo each other in brutality. Much of the population colluded, driven by intimidation, conformism, devotion to Mao, desire to set He personal scores, or just the releasing of frustration.

Physical abuse finally caught up with my mother. It did not come from people working under her, but mainly from ex-convicts who were working in street workshops in her Eastern District robbers, rapists, drug smugglers, and pimps. Ulalike 'political criminals," who were on the receiving end of the Cultural Revolution, these common criminals were encouraged to attack designated victims. They had nothing against my mother personally, but she had been one of the top leaders in her district, and that was enough.

At meetings held to denounce her, these ex-convicts were particularly active. One day she came home with her face twisted in pain. She had been ordered to kneel on broken glass. My grandmother spent the evening picking fragments of glass from her knees with tweezers and a needle. The next day she made my mother a pair of thick kneepads. She also made her a padded waist protector, because the tender structure of the waist was where the assailants always aimed their punches.

Several times my mother was paraded through the streets with a dunce cap on her head, and a heavy placard hanging from her neck on which her name was written with a big cross over it to show her humiliation and her demise. Every few steps, she and her colleagues were forced to go down on their knees and kowtow to the crowds. Children would be jeering at her. Some would shout that their kowtowing did not make enough noise and demand that they do it again. My mother and her colleagues then had to bang their foreheads loudly on the stone pavement.

One day that winter there was a denunciation meeting at a street workshop. Before the meeting, while the participants had lunch in the canteen, my mother and her colleagues were ordered to kneel for one and a half hours on grit-covered ground in the open. It was raining and she got soaked to the skin; the biting wind sent icy chills through her wet clothes and into her bones. When the meeting started, she had to stand bent double on the platform, trying to control her shivers. As the wild, empty screaming went on, her waist and neck became unbearably painful. She twisted herself slightly, and tried to lift her head a bit to ease the aching. Suddenly she felt a heavy blow across the back of her head, which knocked her to the ground.

It was only some time later that she learned what had happened. A woman sitting in the front row, a brothel owner who had been imprisoned when the Communists clamped down on prostitution, had fixated on my mother, perhaps because she was the only woman on the platform.

The moment my mother lifted her head, this woman jumped up and thrust an awl straight at her left eye. The Rebel guard standing behind my mother saw it coming and struck her to the ground. Had it not been for him, my mother would have lost her eye.

My mother did not tell us about this incident at the time.

She seldom referred to what happened to her at all. When she had to mention something like the broken glass she said it casually, trying to make it sound as undramatic as possible. She never showed the bruises on her body, and she was always composed, even cheerful. She did not want us to worry about her. But my grandmother could tell how much she was suffering. She would follow my mother anxiously with her eyes, trying to hide her own pain.

One day our former maid came to see us. She and her husband were among the few who never broke off with our family through the whole of the Cultural Revolution. I felt immensely grateful for the warmth they brought us, especially as they ran the risk of being accused as 'sympathizers of capitalist-roaders." Awkwardly, she mentioned to my grand mother that she had just seen my mother being paraded through the streets. My grandmother pressed her to say more, then suddenly collapsed, the back of her head hitting the floor with a loud bang. She had lost consciousness.

Gradually, she came to. With tears rolling down her cheeks, she said, "What has my daughter done to deserve this?"

My mother developed a hemorrhage from her womb, and for the next six years, until she had a hysterectomy in 1973, she bled most days. Sometimes it was so severe she would faint and had to be taken to a hospital. Doctors prescribed hormones to control the flow of blood, and my sister and I gave her the injections. My mother knew it was dangerous to depend on hormones, but there was no alternative. It was the only way she could get through the denunciation meetings.

In the meantime, the Rebels in my father's department stepped up their assaults on him. Being one of the most important in the provincial government, the department had more than its share of opportunists. Formerly obedient instruments of the old Party system, many now became fiercely militant Rebels, led by Mrs. Shall under the banner of 26 August.

One day, a group of them barged into our apariment and marched into my father's study. They looked at the bookshelves, and declared him a real 'diehard' because he still had his 'reactionary books." Earlier, in the wake of the book burning by the teenage Red Guards, many people had set fire to their collections. But not my father. Now he made a faint attempt to protect his books by pointing at the sets of Marxist hardbacks.

"Don't try to fool us Red Guards!" yelled Mrs. Shau.

"You have plenty of "poisonous weeds"!" She picked up some Chinese classics printed on flimsy rice paper.

"What do you mean, "us Red Guards"?" my father retorted.

"You are old enough to be their mother and you ought to have more sense, too."

Mrs. Shau slapped my father hard. The crowd barked at him indignantly, although a few tried to hide their giggles Then they pulled out his books and threw them into huge jute sacks they had brought with them. When all the bags were full, they carried them downstairs, telling my father they were going to burn them on the grounds of the department the next day after a denunciation meeting against him. They ordered him to watch the bonfire 'to be taught a lesson." In the meantime, they said, he must burn the rest of his collection.

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