Jung Chang - Wild Swans - Three Daughters of China

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The forces of history and the exceptional talents of this young writer combine to produce a work of nonfiction with the breadth and drama of the richest, most memorable fiction classics. Wild Swans is a landmark book, with the intimacy of memoir and the panoramic vision of a monumental human saga, which tells of the lives of Jung Chang, her mother, her grandmother, and of 20th-century China. 16-page photo insert.
***
"Bursting with drama, heartbreak and horror, this extraordinary family portrait mirrors China 's century of turbulence…[Chang's] meticulous, transparent prose radiates an inner strength." Publisher's Weekly
"The story reads like the sweeping family sagas of genre fiction but rises far above the norm. The characters are well drawn, the events are riveting, and the story teaches lessons of history as well as lessons of the heart. It also allows listeners to visit a world unfamiliar to most Westerners. The author brings memories of a foreign life and illuminates them with graceful prose." Jacqueline Smith, Library Journal
"[This] is one of the most intimate studies of persecution, suffering, and fear in Mao's time, before and after his triumph in 1949, and one of the finest…It is the most harrowing and extended account I have read of the years between 1966 and 1976, and the most analytical." The New York Review of Books
"By keeping her focus on three generations of female kin and their practical adaptations to the shifting winds of political power, Ms. Chang gives us a rare opportunity to follow the evolution of some remarkable women who not only reflected their times, but who also acted upon them in order to change their individual destiny." Susan Brownmiller, The New York Times Book Review
"Despite its interesting details, Wild Swans does not tell us much that other memoirs, similarly written from a position of privilege, have not already revealed. One looks forward to an account of China 's recent past which will not merely focus on the experience of the privileged urban elite." The Times Literary Supplement
"[The author] tells stories and anecdotes, in straight chronological order, with little contrivance, providing real-life fables as open-ended answers to the puzzles of 20th-century China…Taken in pieces, Chang's narrative can be prosaic. But in its entirety, the author achieves a Dickensian tone with detailed portraits and intimate remembrances, with colorful minor characters and intricate yet fascinating side plots." Time
"An evocative, often astonishing view of life in a changing China." The New York Times
***
Amazon.com Review
In Wild Swans Jung Chang recounts the evocative, unsettling, and insistently gripping story of how three generations of women in her family fared in the political maelstrom of China during the 20th century. Chang's grandmother was a warlord's concubine. Her gently raised mother struggled with hardships in the early days of Mao's revolution and rose, like her husband, to a prominent position in the Communist Party before being denounced during the Cultural Revolution. Chang herself marched, worked, and breathed for Mao until doubt crept in over the excesses of his policies and purges. Born just a few decades apart, their lives overlap with the end of the warlords' regime and overthrow of the Japanese occupation, violent struggles between the Kuomintang and the Communists to carve up China, and, most poignant for the author, the vicious cycle of purges orchestrated by Chairman Mao that discredited and crushed millions of people, including her parents.
From Publishers Weekly
Bursting with drama, heartbreak and horror, this extraordinary family portrait mirrors China 's century of turbulence. Chang's grandmother, Yu-fang, had her feet bound at age two and in 1924 was sold as a concubine to Beijing 's police chief. Yu-fang escaped slavery in a brothel by fleeing her "husband" with her infant daughter, Bao Qin, Chang's mother-to-be. Growing up during Japan 's brutal occupation, free-spirited Bao Qin chose the man she would marry, a Communist Party official slavishly devoted to the revolution. In 1949, while he drove 1000 miles in a jeep to the southwestern province where they would do Mao's spadework, Bao Qin walked alongside the vehicle, sick and pregnant (she lost the child). Chang, born in 1952, saw her mother put into a detention camp in the Cultural Revolution and later "rehabilitated." Her father was denounced and publicly humiliated; his mind snapped, and he died a broken man in 1975. Working as a "barefoot doctor" with no training, Chang saw the oppressive, inhuman side of communism. She left China in 1978 and is now director of Chinese studies at London University. Her meticulous, transparent prose radiates an inner strength.

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I even washed their underpants, but nothing sexual ever entered my mind. I suppose many Chinese girls of my generation were too dominated by the crushing political upheavals to develop adolescent sexual feelings. But not all. The disappearance of parental control meant it was a time of promiscuity for some. When I got back home I heard about a former classmate of mine, a pretty girl of fifteen, who went off traveling with some Red Guards from Peking. She had an affair on the way and came back pregnant. She was beaten by her father, followed by the accusing eyes of the neighbors, and enthusiastically gossiped about by her comrades. She hanged herself, leaving a note saying she was 'too ashamed to live." No one challenged this medieval concept of shame, which might have been a target of a genuine cultural revolution. But it was never one of Mao's concerns, and was not among the 'olds' which the Red Guards were encouraged to destroy.

The Cultural Revolution also produced a large number of militant puritans, mostly young women. Another girl from my form once received a love letter from a boy of sixteen. She wrote back calling him 'a traitor to the revolution': "How dare you think about such shameless things when the class enemies are still rampant, and people in the capitalist world still live in an abyss of misery!" Such a style was affected by many of the girls I knew. Because Mao called for girls to be militant, femininity was condemned in the years when my generation was growing up. Many girls tried to talk, walk, and act like aggressive, crude men, and ridiculed those who did not. There was not much possibility of expressing femininity anyway. To start with, we were not allowed to wear anything but the shapeless blue, grey or green trousers and jackets.

Our air force officers drilled us round and round the Drama School 's basketball courts every day. Next to the courts was the canteen. My eyes used to steal toward it as soon as we formed up, even if I had just finished breakfast.

I was obsessed with food, although I was not sure whether this was due to the lack of meat, or the cold, or the boredom of the drilling. I dreamed of the variety of Sichuan cuisine, of crispy duckling, sweet-and-sour fish, "Drunken Chicken," and dozens of other succulent delicacies.

None of us six girls was used to having money. We also thought that buying things was somehow 'capitalist." So, in spite of my obsession with food, I only bought one bunch of toffee-coated water chestnuts, after my appetite for them had been whetted by the ones our officers gave us. I resolved to give myself this treat after a great deal of agonizing and consultation with the other girls. When I got home after the trip I immediately devoured some stale biscuits, while handing my grandmother the almost untouched money she had given me. She pulled me into her arms and kept saying, "What a silly girl!"

I also returned home with rheumatism. Peking was so cold that water froze in the taps. Yet I was drilling, in the open, without an overcoat. There was no hot water to warm up our icy feet. When we first arrived, we were given a blanket each. Some days later, more girls arrived, but there were no more blankets. We decided to give them three and share the other three between us six. Our upbringing had taught us to help comrades in need. We had been informed that our blankets had come from stores reserved for wartime. Chairman Mao had ordered them to be taken out for the comfort of his Red Guards. We expressed our heartfelt gratitude to Mao. Now, when we ended up with hardly any blankets, we were told to be even more grateful to Mao, because he had given us all China had.

The blankets were small, and could not cover two people unless they slept close together. The shapeless nightmares which had started after I had seen the attempted suicide had become worse after my father was taken away and my mother left for Peking; and since I slept badly, I often twisted out from under the blanket. The room was poorly heated, and once I fell asleep, an icy chill invaded me. By the time we left Peking the joints in my knees were so inflamed that I could hardly bend them.

My discomfort did not stop there. Some children from the countryside had fleas and lice. One day I came into our room and saw one of my friends crying. She had just discovered a blot of tiny white eggs in the armpit seam of her underwear lice eggs. This threw me into a panic, because lice caused unbearable itchiness and were associated with dirtiness. From then on, I felt itchy all the time, and examined my underwear several times a day. How I longed for Chairman Mao to see us soon so I could go home!

On the afternoon of 24 November, I was in one of our usual Mao quotation studying sessions in one of the boys' rooms (officers and boys would not come into the girls' rooms, out of modesty). Our nice company commander came in with an unusually light gait and proposed conducting us in the most famous song of the Cultural Revolution: "When Sailing the Seas, We Need the Helmsman."

He had never done this before, and we were all pleasantly surprised. He waved his arms beating time, his eyes shining, his cheeks flushed. When he finished, and announced with restrained excitement that he had some good news, we knew immediately what it was.

"We're going to see Chairman Mao tomorrow!" he exclaimed. The rest of his words were drowned out by our cheers. After the initial wordless yelling, our excitement took the form of shouting slogans: "Long live Chairman Mao!"

"We will follow Chairman Mao forever!"

The company commander told us that no one could leave the campus from that minute on, and that we should watch one another to make sure of this. To be asked to watch one another was quite normal. Besides, these were safety measures for Chairman Mao, which we were only too glad to apply. After dinner, the officer approached my five companions and me, and said in a hushed and solemn voice: "Would you like to do something to ensure Chairman Mao's safety?"

"Of course!" He signaled for us to keep quiet, and continued in a whisper: "Would you propose before we leave tomorrow morning that we all search each other to make sure that no one is carrying anything they shouldn't? You know, young people might forget about the rules… He had announced the rules earlier that we must not bring anything metal, not even keys, to the rally.

Most of us could not sleep, and excitedly talked the night away. At four o'clock in the morning we got up and gathered in disciplined ranks for the hour-and-a-half walk to Tiananmen Square. Before our 'company' set off, at a wink from the officer, Plumpie stood up and proposed a search. I could see that some of the others thought she was wasting our time, but our company commander cheerfully seconded her proposal. He suggested we search him first.

A boy was called to do this, and found a big bunch of keys on him. Our commander acted as though he had been genuinely careless, and gave Plumpie a victorious smile.

The rest of us searched each other. This roundabout way of doing things reflected a Maoist practice: things had to look as though they were the wish of the people, rather than commands from above. Hypocrisy and playacting were taken for granted.

The early-morning streets were bursting with activity.

Red Guards were marching toward Tiananmen Square from all over the capital. Deafening slogans surged like roaring waves. As we chanted, we raised our hands and our Little Red Books formed a dramatic red line against the darkness. We reached the square at dawn. I was placed in the seventh row from the front on the wide northern pavement of the Avenue of Eternal Peace to the east side of Tiananmen Square. Behind me were many more rows.

After lining us up tidily, our officers ordered us to sit down on the hard ground cross-legged. With my inflamed joints, this was agony, and I soon got pins and needles in my bottom. I was deadly cold and drowsy and exhausted because I could not fall asleep. The officers conducted nonstop singing, making different groups challenge each other, to keep up our spirits.

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