Jung Chang - Wild Swans - Three Daughters of China

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The forces of history and the exceptional talents of this young writer combine to produce a work of nonfiction with the breadth and drama of the richest, most memorable fiction classics. Wild Swans is a landmark book, with the intimacy of memoir and the panoramic vision of a monumental human saga, which tells of the lives of Jung Chang, her mother, her grandmother, and of 20th-century China. 16-page photo insert.
***
"Bursting with drama, heartbreak and horror, this extraordinary family portrait mirrors China 's century of turbulence…[Chang's] meticulous, transparent prose radiates an inner strength." Publisher's Weekly
"The story reads like the sweeping family sagas of genre fiction but rises far above the norm. The characters are well drawn, the events are riveting, and the story teaches lessons of history as well as lessons of the heart. It also allows listeners to visit a world unfamiliar to most Westerners. The author brings memories of a foreign life and illuminates them with graceful prose." Jacqueline Smith, Library Journal
"[This] is one of the most intimate studies of persecution, suffering, and fear in Mao's time, before and after his triumph in 1949, and one of the finest…It is the most harrowing and extended account I have read of the years between 1966 and 1976, and the most analytical." The New York Review of Books
"By keeping her focus on three generations of female kin and their practical adaptations to the shifting winds of political power, Ms. Chang gives us a rare opportunity to follow the evolution of some remarkable women who not only reflected their times, but who also acted upon them in order to change their individual destiny." Susan Brownmiller, The New York Times Book Review
"Despite its interesting details, Wild Swans does not tell us much that other memoirs, similarly written from a position of privilege, have not already revealed. One looks forward to an account of China 's recent past which will not merely focus on the experience of the privileged urban elite." The Times Literary Supplement
"[The author] tells stories and anecdotes, in straight chronological order, with little contrivance, providing real-life fables as open-ended answers to the puzzles of 20th-century China…Taken in pieces, Chang's narrative can be prosaic. But in its entirety, the author achieves a Dickensian tone with detailed portraits and intimate remembrances, with colorful minor characters and intricate yet fascinating side plots." Time
"An evocative, often astonishing view of life in a changing China." The New York Times
***
Amazon.com Review
In Wild Swans Jung Chang recounts the evocative, unsettling, and insistently gripping story of how three generations of women in her family fared in the political maelstrom of China during the 20th century. Chang's grandmother was a warlord's concubine. Her gently raised mother struggled with hardships in the early days of Mao's revolution and rose, like her husband, to a prominent position in the Communist Party before being denounced during the Cultural Revolution. Chang herself marched, worked, and breathed for Mao until doubt crept in over the excesses of his policies and purges. Born just a few decades apart, their lives overlap with the end of the warlords' regime and overthrow of the Japanese occupation, violent struggles between the Kuomintang and the Communists to carve up China, and, most poignant for the author, the vicious cycle of purges orchestrated by Chairman Mao that discredited and crushed millions of people, including her parents.
From Publishers Weekly
Bursting with drama, heartbreak and horror, this extraordinary family portrait mirrors China 's century of turbulence. Chang's grandmother, Yu-fang, had her feet bound at age two and in 1924 was sold as a concubine to Beijing 's police chief. Yu-fang escaped slavery in a brothel by fleeing her "husband" with her infant daughter, Bao Qin, Chang's mother-to-be. Growing up during Japan 's brutal occupation, free-spirited Bao Qin chose the man she would marry, a Communist Party official slavishly devoted to the revolution. In 1949, while he drove 1000 miles in a jeep to the southwestern province where they would do Mao's spadework, Bao Qin walked alongside the vehicle, sick and pregnant (she lost the child). Chang, born in 1952, saw her mother put into a detention camp in the Cultural Revolution and later "rehabilitated." Her father was denounced and publicly humiliated; his mind snapped, and he died a broken man in 1975. Working as a "barefoot doctor" with no training, Chang saw the oppressive, inhuman side of communism. She left China in 1978 and is now director of Chinese studies at London University. Her meticulous, transparent prose radiates an inner strength.

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A week passed, and still there was no news of another rally at which we could see Mao. Subconsciously desperate to get away from our discomfort, we decided to go to Shanghai to visit the site where the Communist Party had been founded in 19:zl, and then on to Mao's birthplace in Hunan, in south-central China.

These pilgrimages turned out to be hell: the trains were unbelievably packed. The dominance of the Red Guards by high officials' children was coming to an end, because their parents were beginning to come under attack as capitalist-roaders. The oppressed 'blacks' and 'grays' began to organize their own Red Guard groups and to travel. The color codes were beginning to lose their meaning. I rem em 4x 8 Wlore Than Gigantic Wonderful News' her meeting on one train a very beautiful, slim girl of about eighteen, with unusually big, velvet black eyes and long, thick eyelashes. As was the custom, we started by asking each other what 'family background' we were from. I was amazed at the unembarrassed manner with which this lovely girl replied that she was a 'black." And she seemed confidently to be expecting us 'red' girls to be friendly with her.

The six of us were very un militant in our behavior, and our seats were always the center of boisterous chatting.

The oldest member of our group was eighteen, and she was particularly popular. Everyone called her "Plumpie," as she was very well padded all around. She laughed a lot, with a deep, chesty, operafc sound. She sang a lot too, but, of course, only songs of Chairman Mao's quotations.

All songs except these and a few in praise of Mao were banned, like all other forms of entertainment, and remained so for the ten years of the Cultural Revolution.

This was the happiest I had been since the start of the Cultural Revolution, in spite of the persistent worry about my father and the agony involved in traveling. Every inch of space in the trains was occupied, even the luggage racks.

The toilet was jam-packed: no one could get in. Only our determination to see the holy sites of China sustained us.

Once, I desperately needed to relieve myself. I was sitting squeezed up next to a window, because five people were crammed onto a narrow seat made for three. With an incredible struggle I reached the toilet but when I got there I decided it was impossible to use it. Even if the boy who sat on the lid of the tank with his feet on the toilet seat cover could lift his legs for one moment, even if the girl who sat between his feet could somehow manage to be held up briefly by the others filling every usable space around her, I could not bring myself to do it in front of all these boys and girls. I returned to my seat on the verge of tears. Panic worsened the bursting sensation, and my legs were shaking. I resolved to use the toilet at the next stop.

After what seemed an interminable time, the train stopped at a small, dusk-enveloped station. The window was opened and I clambered out, but when I came back I found I could not get in.

I was perhaps the least athletic of us six. Previously, whenever I had had to climb into a train through the window, one of my friends had always lifted me from the platform while others pulled me from inside. This time, although I was being helped by about four people from inside, I could not hoist my body high enough to get my head and elbows in. I was sweating like mad, even though it was freezing cold. At this point, the train started to pull away. Panicking, I looked around to see if there was anyone who could help. My eyes fell on the thin, dark face of a boy who had sidled up beside me. But his intention was not to lend me a hand.

I had my purse in a pocket of my jacket, and because of my climbing position it was quite visible. With two fingers, the boy picked it out. He had presumably chosen the moment of departure to snatch it. I burst out crying. The boy paused. He looked at me, hesitated, and put the purse back. Then he took hold of my right leg and hoisted me up. I landed on the table as the train was beginning to pick up speed.

Because of this incident, I developed a soft spot for adolescent pickpockets. In the coming years of the Cultural Revolution, when the economy was in a shambles, theft was widespread, and I once lost a whole year's food coupons. But whenever I heard that policemen or other custodians of' law and order' had beaten a pickpocket, I always felt a pang. Perhaps the boy on that winter platform had shown more humanity than the hypocritical pillars of society.

Altogether we traveled about 2,000 miles on this trip, in a state of exhaustion such as I had never experienced in my life. We visited Mao's old house, which had been turned into a museum-cum-shrine. It was rather grand quite different from my idea of a lodging for exploited peasants, as I had expected it to be. A cap ton underneath an enormous photograph of Mao's mother said that she had been a very kind person and, because her family was relatively well off, had often given food to the poor. So our Great Leader's parents had been rich peasants! But rich peasants were class enemies! Why were Chairman Mao's parents heroes when other class enemies were objects of hate? The question frightened me so much that I immediately suppressed it…

When we got back to Peking in mid-November, the capital was freezing. The reception offices were no longer at the station, because the area was too small for the huge number of youngsters now pouring in. A truck took us to a park where we spent the whole night waiting for accommodations to be allocated. We could not sit down because the ground was covered with frost and it was unbearably cold. I dozed off for a second or two standing up. I was not used to the harsh Peking winter and, having left home in the autumn, had not brought any winter clothes with me. The wind cut through my bones, and the night seemed never-ending. So did the line. It meandered around and around the ice-covered lake in the middle of the park.

Dawn came and went and we were still in line, absolutely exhausted. It was not until dusk fell that we reached our accommodations: the Central Drama School. Our room had once been used for singing classes. Now there were two rows of straw mattresses on the floor, no sheets or pillows. We were met by some air force officers, who said they had been sent by Chairman Mao to look after us and give us military training. We all felt very moved by the concern Chairman Mao showed us.

Military training for the Red Guards was a new development. Mao had decided to put a brake on the random destruction which he had unleashed. The hundreds of Red Guards lodged in the Drama School were organized into a 'regiment' by the air force officers. We struck up a good relationship with them, and liked two officers in particular, whose family backgrounds we learned at once, as was customary. The company commander had been a peasant from the north, while the political commissar came from an intellectual's family in the famous garden city of Suzhou. One day they proposed taking the six of us to the zoo, but asked us not to tell the others because their jeep could not hold any more people. Besides, they implied, they were not supposed to divert us to activities irrelevant to the Cultural Revolution. Not wanting to get them into trouble we declined, saying we wanted to 'stick to making revolution." The two officers brought us bagfuls of big ripe apples, which were seldom seen in Chengdu, and bunches of toffee-coated water chestnuts, which we had all heard of as a great Peking specialty. To repay their kindness, we sneaked into their bedroom and collected their dirty clothes, then washed them with great enthusiasm. I remember struggling with the big khaki uniforms, which were extremely heavy and hard in the icy water. Mao had told the people to learn from the armed forces, because he wanted everyone to be as regimented and indoctrinated with loyalty to him alone as the army was. Learning from servicemen had gone hand in hand with the promotion of affection for them, and numerous books, articles, songs, and dances featured girls helping soldiers by washing their clothes.

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