Jung Chang - Wild Swans - Three Daughters of China

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The forces of history and the exceptional talents of this young writer combine to produce a work of nonfiction with the breadth and drama of the richest, most memorable fiction classics. Wild Swans is a landmark book, with the intimacy of memoir and the panoramic vision of a monumental human saga, which tells of the lives of Jung Chang, her mother, her grandmother, and of 20th-century China. 16-page photo insert.
***
"Bursting with drama, heartbreak and horror, this extraordinary family portrait mirrors China 's century of turbulence…[Chang's] meticulous, transparent prose radiates an inner strength." Publisher's Weekly
"The story reads like the sweeping family sagas of genre fiction but rises far above the norm. The characters are well drawn, the events are riveting, and the story teaches lessons of history as well as lessons of the heart. It also allows listeners to visit a world unfamiliar to most Westerners. The author brings memories of a foreign life and illuminates them with graceful prose." Jacqueline Smith, Library Journal
"[This] is one of the most intimate studies of persecution, suffering, and fear in Mao's time, before and after his triumph in 1949, and one of the finest…It is the most harrowing and extended account I have read of the years between 1966 and 1976, and the most analytical." The New York Review of Books
"By keeping her focus on three generations of female kin and their practical adaptations to the shifting winds of political power, Ms. Chang gives us a rare opportunity to follow the evolution of some remarkable women who not only reflected their times, but who also acted upon them in order to change their individual destiny." Susan Brownmiller, The New York Times Book Review
"Despite its interesting details, Wild Swans does not tell us much that other memoirs, similarly written from a position of privilege, have not already revealed. One looks forward to an account of China 's recent past which will not merely focus on the experience of the privileged urban elite." The Times Literary Supplement
"[The author] tells stories and anecdotes, in straight chronological order, with little contrivance, providing real-life fables as open-ended answers to the puzzles of 20th-century China…Taken in pieces, Chang's narrative can be prosaic. But in its entirety, the author achieves a Dickensian tone with detailed portraits and intimate remembrances, with colorful minor characters and intricate yet fascinating side plots." Time
"An evocative, often astonishing view of life in a changing China." The New York Times
***
Amazon.com Review
In Wild Swans Jung Chang recounts the evocative, unsettling, and insistently gripping story of how three generations of women in her family fared in the political maelstrom of China during the 20th century. Chang's grandmother was a warlord's concubine. Her gently raised mother struggled with hardships in the early days of Mao's revolution and rose, like her husband, to a prominent position in the Communist Party before being denounced during the Cultural Revolution. Chang herself marched, worked, and breathed for Mao until doubt crept in over the excesses of his policies and purges. Born just a few decades apart, their lives overlap with the end of the warlords' regime and overthrow of the Japanese occupation, violent struggles between the Kuomintang and the Communists to carve up China, and, most poignant for the author, the vicious cycle of purges orchestrated by Chairman Mao that discredited and crushed millions of people, including her parents.
From Publishers Weekly
Bursting with drama, heartbreak and horror, this extraordinary family portrait mirrors China 's century of turbulence. Chang's grandmother, Yu-fang, had her feet bound at age two and in 1924 was sold as a concubine to Beijing 's police chief. Yu-fang escaped slavery in a brothel by fleeing her "husband" with her infant daughter, Bao Qin, Chang's mother-to-be. Growing up during Japan 's brutal occupation, free-spirited Bao Qin chose the man she would marry, a Communist Party official slavishly devoted to the revolution. In 1949, while he drove 1000 miles in a jeep to the southwestern province where they would do Mao's spadework, Bao Qin walked alongside the vehicle, sick and pregnant (she lost the child). Chang, born in 1952, saw her mother put into a detention camp in the Cultural Revolution and later "rehabilitated." Her father was denounced and publicly humiliated; his mind snapped, and he died a broken man in 1975. Working as a "barefoot doctor" with no training, Chang saw the oppressive, inhuman side of communism. She left China in 1978 and is now director of Chinese studies at London University. Her meticulous, transparent prose radiates an inner strength.

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When I came home that afternoon, I found my father in the kitchen. He had lit a fire in the big cement sink, and was hurling his books into the flames.

This was the first time in my life I had seen him weeping.

It was agonized, broken, and wild, the weeping of a man who was not used to shedding tears. Every now and then, in fits of violent sobs, he stamped his feet on the floor and banged his head against the wall.

I was so frightened that for some time I did not dare to do anything to comfort him. Eventually I put my arms around him and held him from the back, but I did not know what to say. He did not utter a word either. My father had spent every spare penny on his books. They were his life. After the bonfire, I could tell that something had happened to his mind.

He had to go to many denunciation meetings. Mrs. Shau and her group usually got a large number of Rebels from outside to increase the size of the crowd and to lend a hand in the violence. A standard opening was to chant: "Ten thousand years, another ten thousand years, and yet another ten thousand years to our Great Teacher, Great Leader, Great Commander, and Great Helmsman Chairman Mao!" Each time the three 'ten thousand's and four 'great's were shouted out, everyone raised their Litfie Red Books in unison. My father would not do this. He said that the 'ten thousand years' was how emperors used to be addressed, and it was unfitting for Chairman Mao, a Communist. This brought down a torrent of hysterical yells and slaps.

At one meeting, all the targets were ordered to kneel and kowtow to a huge portrait of Mao at the back of the platform. While the others did as they were told, my father refused. He said that kneeling and kowtowing were undignified feudal practices which the Communists were committed to eliminating. The Rebels screamed, kicked his knees, and struck him on the head, but he still struggled to stand upright.

"I will not kneel! I will not kowtowl' he said furiously. The enraged crowd demanded, "Bow your head and admit your crimes!" He replied, "I have committed no crime. I will not bend my head!"

Several large young men jumped on him to try to force him down, but as soon as they let go he stood up straight, raised his head, and stared defiantly at the audience. His assailants yanked his hair and pulled his neck. My father struggled fiercely. As the hysterical crowd screamed that he was 'anti-Culttu'al Revolution," he shouted angrily, "What kind of Cultural Revolution is this? There is nothing "cultural" about it! There is only brutality!"

The men who were beating him howled, "The Cultural Revolution is led by Chairman Mao! How dare you oppose it?" My father raised his voice higher: "I do oppose it, even if it is led by Chairman Mao!"

There was total silence.

"Opposing Chairman Mao' was a crime punishable by death. Many people had died simply because they had been accused of it, without any evidence.

The Rebels were stunned to see that my father did not seem to be afraid. After they recovered from their initial shock, they began to beat him again, calling on him to withdraw his blasphemous words. He refused. Enraged, they tied him up and dragged him to the local police, demanding that they arrest him. But the policemen there would not take him. They liked law and order and Party officials, and hated the Rebels. They said they needed permission to arrest an official as senior as my father, and no one had given such an order.

My father was to be beaten up repeatedly. But he stuck to his guns. He was the only person in the compound to behave like this, indeed the only one I knew of at all, and many people, including Rebels, secretly admired him.

Every now and then a complete stranger passing us in the street would murmur stealthily how my father had impressed them. Some boys told my brothers they wanted to have bones as strong as my father's.

After their day's torment, both my parents would come home to my grandmother's nursing hand. By then, she had set aside her resentment of my father, and he had also mellowed toward her. She applied ointment to his wounds, stuck on special poultices to reduce his bruising, and got him to drink potions made with a white powder called bai-yao to help cure his internal injuries.

My parents were under permanent orders to stay at home and wait to be summoned to the next meeting. Going into hiding was out of the question. The whole of China was like a prison. Every house, every street was watched by the people themselves. In this vast land, there was nowhere anyone could hide.

My parents could not go out for relaxation either.

"Relaxation' had become an obsolete concept: books, paintings, musical instruments, sports, cards, chess, teahouses, bars all had disappeared. The parks were desolate, vandalized wastelands in which the flowers and the grass had been uprooted and the tame birds and goldfish killed. Films, plays, and concerts had all been banned: Mme Mao had cleared the stages and the screens for the eight 'revolutionary operas' which she had had a hand in producing, and which were all anyone was allowed to put on. In the provinces, people did not dare to perform even these. One director had been condemned because the makeup he had put on the torn red hero of one of the operas was considered by Mme Mao to be excessive. He was thrown into prison for 'exaggerating the hardship in the revolutionary struggle." We hardly even thought of going out for a walk.

The atmosphere outside was terrifying, with the violent street-corner denunciation meetings and all the sinister wall posters and slogans; people were walking around like zombies, with harsh or cowed expressions on their faces.

What was more, my parents' bruised faces marked them as condemned, and if they went out they ran the risk of being abused.

As an indication of the terror of the day, no one dared to burn or throw away any newspapers. Every front page carried Mao's portrait, and every few lines featured Mao's quotations. These papers had to be treasured and it would bring disaster if anyone saw you disposing of them. Keeping them was also a problem: mice might gnaw into Mao's portrait, or the papers might simply rot either of these would be interpreted as a crime against Mao. Indeed, the first large-scale factional fighting in Chengdu was triggered by some Red Guards accidentally sitting on old newspapers which had Mao's face on them. A schoolfriend of my mother's was hounded to suicide because she wrote "Heartily love Chairman Mao' on a wall poster with one brush stroke inadvertently shorter, making the character 'heartily' look like the one meaning 'sadly."

One day in February 1967, in the depths of this overwhelming terror, my parents had a long conversation which I only came to know about years later. My mother was sitting on the edge of their bed, and my father was in a wicker chair opposite. He told her that he now knew what the Cultural Revolution was really about, and the realization had shattered his whole world. He could see clearly that it had nothing to do with democratization, or with giving ordinary people more say. It was a bloody purge to increase Mao's personal power.

My father talked slowly and deliberately, choosing his words carefully.

"But Chairman Mao has always been so magnanimous," my mother said.

"He even spared Pu Yi.

Why can't he tolerate his comrades-in-arms who fought for a new China with him? How can he be so harsh on them?"

My father said quietly, but intensely, "What was Pu Yi?

He was a war criminal, with no support from the people.

He couldn't do anything. But…" He fell into a meaningful silence. My mother understood him: Mao would not tolerate any possible challenge. Then she asked, "But why all of us, who after all only carry out orders? And why incriminate all these innocent people? And so much destruction and suffering?"

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