Jung Chang - Wild Swans - Three Daughters of China

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The forces of history and the exceptional talents of this young writer combine to produce a work of nonfiction with the breadth and drama of the richest, most memorable fiction classics. Wild Swans is a landmark book, with the intimacy of memoir and the panoramic vision of a monumental human saga, which tells of the lives of Jung Chang, her mother, her grandmother, and of 20th-century China. 16-page photo insert.
***
"Bursting with drama, heartbreak and horror, this extraordinary family portrait mirrors China 's century of turbulence…[Chang's] meticulous, transparent prose radiates an inner strength." Publisher's Weekly
"The story reads like the sweeping family sagas of genre fiction but rises far above the norm. The characters are well drawn, the events are riveting, and the story teaches lessons of history as well as lessons of the heart. It also allows listeners to visit a world unfamiliar to most Westerners. The author brings memories of a foreign life and illuminates them with graceful prose." Jacqueline Smith, Library Journal
"[This] is one of the most intimate studies of persecution, suffering, and fear in Mao's time, before and after his triumph in 1949, and one of the finest…It is the most harrowing and extended account I have read of the years between 1966 and 1976, and the most analytical." The New York Review of Books
"By keeping her focus on three generations of female kin and their practical adaptations to the shifting winds of political power, Ms. Chang gives us a rare opportunity to follow the evolution of some remarkable women who not only reflected their times, but who also acted upon them in order to change their individual destiny." Susan Brownmiller, The New York Times Book Review
"Despite its interesting details, Wild Swans does not tell us much that other memoirs, similarly written from a position of privilege, have not already revealed. One looks forward to an account of China 's recent past which will not merely focus on the experience of the privileged urban elite." The Times Literary Supplement
"[The author] tells stories and anecdotes, in straight chronological order, with little contrivance, providing real-life fables as open-ended answers to the puzzles of 20th-century China…Taken in pieces, Chang's narrative can be prosaic. But in its entirety, the author achieves a Dickensian tone with detailed portraits and intimate remembrances, with colorful minor characters and intricate yet fascinating side plots." Time
"An evocative, often astonishing view of life in a changing China." The New York Times
***
Amazon.com Review
In Wild Swans Jung Chang recounts the evocative, unsettling, and insistently gripping story of how three generations of women in her family fared in the political maelstrom of China during the 20th century. Chang's grandmother was a warlord's concubine. Her gently raised mother struggled with hardships in the early days of Mao's revolution and rose, like her husband, to a prominent position in the Communist Party before being denounced during the Cultural Revolution. Chang herself marched, worked, and breathed for Mao until doubt crept in over the excesses of his policies and purges. Born just a few decades apart, their lives overlap with the end of the warlords' regime and overthrow of the Japanese occupation, violent struggles between the Kuomintang and the Communists to carve up China, and, most poignant for the author, the vicious cycle of purges orchestrated by Chairman Mao that discredited and crushed millions of people, including her parents.
From Publishers Weekly
Bursting with drama, heartbreak and horror, this extraordinary family portrait mirrors China 's century of turbulence. Chang's grandmother, Yu-fang, had her feet bound at age two and in 1924 was sold as a concubine to Beijing 's police chief. Yu-fang escaped slavery in a brothel by fleeing her "husband" with her infant daughter, Bao Qin, Chang's mother-to-be. Growing up during Japan 's brutal occupation, free-spirited Bao Qin chose the man she would marry, a Communist Party official slavishly devoted to the revolution. In 1949, while he drove 1000 miles in a jeep to the southwestern province where they would do Mao's spadework, Bao Qin walked alongside the vehicle, sick and pregnant (she lost the child). Chang, born in 1952, saw her mother put into a detention camp in the Cultural Revolution and later "rehabilitated." Her father was denounced and publicly humiliated; his mind snapped, and he died a broken man in 1975. Working as a "barefoot doctor" with no training, Chang saw the oppressive, inhuman side of communism. She left China in 1978 and is now director of Chinese studies at London University. Her meticulous, transparent prose radiates an inner strength.

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It was a propitious time Mao's spell was beginning to lose its paralyzing power, with considerable help from Hu Yaobang, who was in charge of rehabilitations. On 12 June, a senior official turned up at Meteorite Street bearing the Party's verdict on my father. He handed my mother a flimsy piece of paper on which it was written that Father had been 'a good official and a good Party member." This marked his official rehabilitation. It was only after this that my scholarship was finally endorsed by the Education Ministry in Peking.

The news that I was to go to Britain reached me through excited friends in the department before the authorities told me. People who barely knew me felt hugely pleased for me, and I received many letters and telegrams of congratulations. Celebration parties were thrown, and many tears of joy were shed. It was a gigantic thing to go to the West. China had been closed for decades, and everyone felt stifled by the airlessness. I was the first person from my university and, as far as I know, the first person from the whole of Sichuan (which then had a population of about ninety million) to be allowed to study in the West since 1949. And I had earned this on professional merit I was not even a Party member. It was another sign of the dramatic changes sweeping the country. People saw hope and opportunities opening up.

But I was not entirely overwhelmed with excitement. I had achieved something so desirable and so unobtainable for everyone else around me that I felt guilty toward my friends. To show elation seemed embarrassing or even cruel to them, but to conceal it would have been dishonest.

So subconsciously I opted for a subdued mood. I also felt sad when I thought about how narrow and monolithic China was so many people had been denied opportunities and their talents had had no outlet. I knew that I was lucky to come from a privileged family, much though it had suffered. Now that a more open and fair China was on its way, I was impatient for change to come faster and transform the whole society.

Wrapped up in my own thoughts, I went through the inescapable rigmarole connected with leaving China in those days. First I had to go to Peking for a special training course for people going abroad. We had a month of indoctrination sessions, followed by a month traveling around China. The point was to impress us with the beauty of the motherland so we would not contemplate defecting.

All the arrangements for going abroad were made for us, and we were given a clothing allowance. We had to look smart for the foreigners.

The Silk River meandered past the campus, and I often wandered along its banks on my last evenings. Its surface glimmered in the moonlight and the hazy mist of the summer night. I contemplated my twenty-six years. I had experienced privilege as well as denunciation, courage as well as fear, seen kindness and loyalty as well as the depths of human ugliness. Amid suffering, ruin, and death, I had above all known love and the indestructible human capacity to survive and to pursue happiness.

All sorts of emotions swept over me, particularly when I thought of my father, as well as my grandmother and Aunt Jun-ying. Until then I had tried to suppress my memories of them, as their deaths had remained the most painful spot in my heart. Now I pictured how delighted and proud they would be for me.

I flew to Peking and was to travel with thirteen other university teachers, one of whom was the political supervisor. Our plane was due to leave at 8 p.m. on 11 September 1978, and I almost missed it, because some friends had come to say goodbye at Peking Airport and I did not feel I should keep looking at my watch. When I was finally slumped in my seat, I realized I had hardly given my mother a proper hug. She had come to see me off at Chengdu Airport, almost casually, with no trace of tears, as though my going half a globe away was just one more episode in our eventful lives.

As I left China farther and farther behind, I looked out of the window and saw a great universe beyond the plane's silver wing. I took one more glance over my past life, then turned to the future. I was eager to embrace the world.

Epilogue

I have made London my home. For ten years, I avoided thinking about the China I had left behind. Then in 1988, my mother came to England to visit me. For the first time, she told me the story of her life and that of my grandmother. When she returned to Chengdu, I sat down and let my own memory surge out and the unshed tears flood my mind. I decided to write Wild Swans. The past was no longer too painful to recall because I had found love and fulfillment and therefore tranquillity.

China has become an altogether different place since I left. At the end of 1978, the Communist Party dumped Mao's 'class struggle." Social outcasts, including the 'class enemies' in my book, were rehabilitated; among them were my mother's friends from Manchuria who had been branded counterrevolution ari in 1955. Official discrimination against them and their families stopped. They were able to leave their hard physical labor, and were given much better jobs. Many were invited into the Communist Party and made officials. Yu-lin, my great-uncle, and his wife and children were allowed back to Jinzhou from the countryside in 1980. He became the chief accountant in a medicine company, and she the headmistress of a kindergarten.

Verdicts clearing the victims were drawn up and lodged in their files. The old incriminating records were taken out and burned. In every organization across China, bonfires were lit to consume these flimsy pieces of paper that had ruined countless lives.

My mother's file was thick with suspicion about her teenage connections with the Kuomintang. Now all the dan ming words went up in flames. In their place was a two-page verdict dated zo December 1978, which said in unambiguous terms that the accusations against her were false. As a bonus, it redefined her family background: rather than the undesirable 'warlord," it now became the more innocuous 'doctor."

In 1982, when I decided to stay in Britain, it was still a very unusutal choice. Thinking it might cause dilemmas in her job, my mother applied for early retirement, and was granted it, in 1983. But a daughter living in the West did not bring her trouble, as would certainly have been the case under Mao.

The door of China has been opening wider and wider.

My three brothers are all in the West now. Jin-ming, who is an internationally recognized scientist in a branch of solid-state physics, is carrying out research at Southampton University in England. Xiao-her, who became a journalist after leaving the air force, works in London. Both of them are married, with a child each. Xiao-fang obtained a master's degree in international trade from Strasbourg University in France, and is now a businessman with a French company.

My sister, Xiao-hong, is the only one of us still in China.

She works in the administration of the Chengdu College of Chinese Medicine. When a private sector was first allowed in the 1980s, she took a two-year leave of absence to help set up a clothes design company, which was something she had set her heart on. When her leave was up, she had to choose between the excitement and risk of private business and the routine and security of her state post. She chose the latter. Her husband, Specs, is an executive in a local bank.

Communication with the outside world has become part of everyday life. A letter gets from Chengdu to London in a week. My mother can send me faxes from a downtown post office. I phone her at home, direct dial, from wherever I am in the world. There is filtered foreign media news on television every day, side by side with official propaganda.

Major world events, including the revolutions and upheavals in Eastern Europe and the Soviet Union, are reported.

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