Jung Chang - Wild Swans - Three Daughters of China

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The forces of history and the exceptional talents of this young writer combine to produce a work of nonfiction with the breadth and drama of the richest, most memorable fiction classics. Wild Swans is a landmark book, with the intimacy of memoir and the panoramic vision of a monumental human saga, which tells of the lives of Jung Chang, her mother, her grandmother, and of 20th-century China. 16-page photo insert.
***
"Bursting with drama, heartbreak and horror, this extraordinary family portrait mirrors China 's century of turbulence…[Chang's] meticulous, transparent prose radiates an inner strength." Publisher's Weekly
"The story reads like the sweeping family sagas of genre fiction but rises far above the norm. The characters are well drawn, the events are riveting, and the story teaches lessons of history as well as lessons of the heart. It also allows listeners to visit a world unfamiliar to most Westerners. The author brings memories of a foreign life and illuminates them with graceful prose." Jacqueline Smith, Library Journal
"[This] is one of the most intimate studies of persecution, suffering, and fear in Mao's time, before and after his triumph in 1949, and one of the finest…It is the most harrowing and extended account I have read of the years between 1966 and 1976, and the most analytical." The New York Review of Books
"By keeping her focus on three generations of female kin and their practical adaptations to the shifting winds of political power, Ms. Chang gives us a rare opportunity to follow the evolution of some remarkable women who not only reflected their times, but who also acted upon them in order to change their individual destiny." Susan Brownmiller, The New York Times Book Review
"Despite its interesting details, Wild Swans does not tell us much that other memoirs, similarly written from a position of privilege, have not already revealed. One looks forward to an account of China 's recent past which will not merely focus on the experience of the privileged urban elite." The Times Literary Supplement
"[The author] tells stories and anecdotes, in straight chronological order, with little contrivance, providing real-life fables as open-ended answers to the puzzles of 20th-century China…Taken in pieces, Chang's narrative can be prosaic. But in its entirety, the author achieves a Dickensian tone with detailed portraits and intimate remembrances, with colorful minor characters and intricate yet fascinating side plots." Time
"An evocative, often astonishing view of life in a changing China." The New York Times
***
Amazon.com Review
In Wild Swans Jung Chang recounts the evocative, unsettling, and insistently gripping story of how three generations of women in her family fared in the political maelstrom of China during the 20th century. Chang's grandmother was a warlord's concubine. Her gently raised mother struggled with hardships in the early days of Mao's revolution and rose, like her husband, to a prominent position in the Communist Party before being denounced during the Cultural Revolution. Chang herself marched, worked, and breathed for Mao until doubt crept in over the excesses of his policies and purges. Born just a few decades apart, their lives overlap with the end of the warlords' regime and overthrow of the Japanese occupation, violent struggles between the Kuomintang and the Communists to carve up China, and, most poignant for the author, the vicious cycle of purges orchestrated by Chairman Mao that discredited and crushed millions of people, including her parents.
From Publishers Weekly
Bursting with drama, heartbreak and horror, this extraordinary family portrait mirrors China 's century of turbulence. Chang's grandmother, Yu-fang, had her feet bound at age two and in 1924 was sold as a concubine to Beijing 's police chief. Yu-fang escaped slavery in a brothel by fleeing her "husband" with her infant daughter, Bao Qin, Chang's mother-to-be. Growing up during Japan 's brutal occupation, free-spirited Bao Qin chose the man she would marry, a Communist Party official slavishly devoted to the revolution. In 1949, while he drove 1000 miles in a jeep to the southwestern province where they would do Mao's spadework, Bao Qin walked alongside the vehicle, sick and pregnant (she lost the child). Chang, born in 1952, saw her mother put into a detention camp in the Cultural Revolution and later "rehabilitated." Her father was denounced and publicly humiliated; his mind snapped, and he died a broken man in 1975. Working as a "barefoot doctor" with no training, Chang saw the oppressive, inhuman side of communism. She left China in 1978 and is now director of Chinese studies at London University. Her meticulous, transparent prose radiates an inner strength.

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Two days later my grandmother was up and about in the kitchen, rolling out dumpling wrappings to give us a treat. She started to tidy up the rooms, too, in her usual nonstop way. I could see she was overdoing things and asked her to stay in bed, but she would not listen.

By now it was the beginning of June. She kept telling me I should leave, and insisted that Jin-ming should go as well, to look after me, since I had been so sick last time in Ningnan. Though he had just turned sixteen, Jin-ming had not yet been assigned a commune. I sent a telegram asking my sister to come back from Ningnan and look after our grandmother. Xiao-her, fourteen at the time, promised that he could be depended on, and seven-year-old Xiao-fang solemnly made the same announcement.

When I went to say goodbye to her, my grandmother wept. She said she did not know whether she would ever see me again. I stroked the back of her hand, which was now bony, with bulging veins, and pressed it to my cheek.

I suppressed the surge of tears and said I would be back very soon.

After a long search, I had finally found a truck going to the Xichang region. Since the mid-1960s Mao had ordered many important factories (including the one where my sister's boyfriend Specs worked) to be moved to Sichuan, particularly to Xichang, where a new industrial base was being built. Mao's theory was that the mountains of Sichuan provided the best deterrent in case the Americans or the Russians attacked. Trucks from five different provinces were busy delivering goods to the base. Through a friend, a driver from Peking agreed to take us – Jin-ming, Nana, Wen, and me. We had to sit on the back of the open truck because the cabin was reserved for the relief driver. Every truck belonged to a convoy which met up in the evening.

These drivers had the reputation of being happy to take girls but not boys much the same as their brotherhood the world over. Since they were almost the only source of transport, this angered some boys. Along the way I say slogans pasted on the trunks of trees: "Strongly protest the truckers who only take females and not males!" Some bolder boys stood in the middle of the road to try to force the trucks to stop. One boy from my school did not manage to leap away in time and was killed.

From the lucky female hitchhikers, there were a few reports of rape, but many more of romance. Quite a few marriages resulted from these journeys. A truck driver who took part in the construction of the strategic base enjoyed certain privileges, one being the right to transfer his wife's country registration to the city where he lived. Some girls jumped at this opportunity.

Our drivers were very kind, and behaved impeccably.

When we stopped for the night, they would help us secure a hotel bed before going to their guesthouse, and they would invite us to have supper with them so we could share their special food, free.

Only once did I feel there was something faintly sexual on their minds. At one stop another pair of drivers invited Nana and me to go on their truck for the next leg. When we told our driver, his face fell a mile, and he said in a sulky voice, "Go ahead then, go ahead with those nice guys of yours if you like them better." Nana and I looked at each other and mumbled in embarrassment, "We didn't say we liked them better. You are all very nice to us… We did not go.

Wen kept an eye on Nana and me. He constantly warned us about drivers, about men in general, about thieves, about what to eat and what not to eat, and about going out after dark. He also carried our bags and fetched hot water for us. At dinnertime, he would tell Nana, Jin-ming, and me to join the drivers to eat while he stayed behind in the hotel to look after our bags, as theft was rampant. We brought food back for him.

There was never any sexual advance from Wen. On the evening we crossed the border into Xichang, Nana and I wanted to wash in the river, because the weather was so hot and the evening so beautiful. Wen found us a quiet bend in the river where we bathed in the company of wild ducks and twirling reeds. The rays of the moon were pouring onto the river, the image scattering into masses of sparkling silver rings. Wen sat near the road with his back studiously to us, keeping guard. Like many other young men, he had been brought up in the pre-Cultural Revolution days to be chivalrous.

To get into a hotel, we needed to produce a letter from our unit. Wen, Nana, and I had each secured a letter from our production teams in Ningnan, and Jin-ming had a letter from his school. The hotels were inexpensive, but we did not have much money, since our parents' salaries had been drastically reduced. Nana and I would get a single bed between us in a dormitory and the boys would do the same. The hotels were filthy, and very basic. Before going to bed, Nana and I would turn the quilt over and over looking for fleas and lice. The hotel washbowls usually had rings of dark-gray or yellow dirt on them. Trachoma and fungal infections were commonplace, so we used our own.

One night we were awakened about twelve o'clock by loud bangs on the door: everyone in the hotel had to get up to make an 'evening report' to Chairman Mao. This farcical activity was in the same package as the 'loyalty dances." It involved gathering in front of a statue or portrait of Mao, chanting quotations from the Little Red Book, and shouting "Long live Chairman Mao, long long live Chairman Mao, and long long long live Chairman Mao!" while waving the Litfie Red Book rhythmically.

Half awake, Nana and I staggered out of our room.

To the Edge of the Himalayas 53 l Other travelers were emerging in twos and threes, rubbing their eyes, buttoning their jackets, and pulling up the cotton backs of their shoes. There was not a single complaint. No one dared. At five in the morning we had to go through the same thing again. This was called 'morning request for instructions' from Mao. Later, when we were on our way, Jin-ming said, "The head of the Revolutionary Committee in this town must be an insomniac."

Grotesque forms of worshipping Mao had been part of our lives for some time chanting, wearing Mao badges, waving the Little Red Book. But the idolatry had escalated when the Revolutionary Committees were formally established nationwide by late 1968. The committee members reckoned that the safest and most rewarding course of action was to do nothing, except promote the worship of Mao and, of course, continue to engage in political persecutions. Once, in a pharmacy in Chengdu, an old shop assistant with a pair of impassive eyes behind gray-rimmed spectacles murmured without looking at me, "When sailing the seas we need a helmsman…" There was a pregnant pause. It took me a moment to realize I was supposed to complete the sentence, which was a fawning quotation from Lin Biao about Mao. Such exchanges had just been enforced as a standard greeting. I had to mumble, "When making revolution we need Mao Zedong Thought."

Revolutionary Committees all over China ordered statues of Mao to be built. A huge white marble figure was planned for the center of Chengdu. To accommodate it, the elegant ancient palace gate, on which I had stood so happily only a few years before, was dynamited. The white marble was to come from Xichang, and special trucks, called 'loyalty trucks," were shipping the marble out from the mountains. These trucks were decorated like floats in a parade, festooned with red silk ribbons and a huge silk flower in front. They made the journey from Chengdu empty, as they were devoted exclusively to carrying the marble. The trucks which supplied Xichang returned to Chengdu empty: they were not allowed to sully the material that was going to form Mao's body.

After we said goodbye to the driver who had brought us from Chengdu we hitched a lift on one of these 'loyalty trucks' for the last stretch to Ningnan. On the way we stopped at a marble quarry for a rest. A group of sweating workers, naked to the waist, were drinking tea and smoking their yard-long pipes. One of them told us they were not using any machinery, as only working with their bare hands could express their loyalty to Mao. I was horrified to see a badge of Mao pinned to his bare chest. When we were back in the truck, Jin-ming observed that the badge might have been stuck on with a plaster. And, as for their devoted quarrying by hand: "They probably don't have any machines in the first place."

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