Amy Tan - The Joy Luck Club

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The Joy Luck Club, published by G. P. Putnam's Sons in 1989, presents the stories of four Chinese-immigrant women and their American-born daughters. Each of the four Chinese women has her own view of the world based on her experiences in China and wants to share that vision with her daughter. The daughters try to understand and appreciate their mothers' pasts, adapt to the American way of life, and win their mothers' acceptance. The book's name comes from the club formed in China by one of the mothers, Suyuan Woo, in order to lift her friends' spirits and distract them from their problems during the Japanese invasion. Suyuan continued the club when she came to the United States -hoping to bring luck to her family and friends and finding joy in that hope.
Amy Tan wrote The Joy Luck Club to try to understand her own relationship with her mother. Tan's Chinese parents wanted Americanized children but expected them to think like Chinese. Tan found this particularly difficult as an adolescent. While the generational differences were like those experienced by other mothers and daughters, the cultural distinctions added another dimension. Thus, Tan wrote not only to sort out her cultural heritage but to learn how she and her mother could get along better.
Critics appreciate Tan's straightforward manner as well as the skill with which she talks about Chinese culture and mother/daughter relationships. Readers also love The Joy Luck Club: women of all ages identify with Tan's characters and their conflicts with their families, while men have an opportunity through this novel to better understand their own behaviors towards women. Any reader can appreciate Tan's humor, fairness, and objectivity.

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"Is Daddy ready?" I asked.

"Daddy's not coming," she said.

"Then how will we get there? Who will drive us?"

She picked up the keys and I followed her out the door to the car. I wondered the whole time as we drove to the beach how she had learned to drive overnight. She used no map. She drove smoothly ahead, turning down Geary, then the Great Highway, signaling at all the right times, getting on the Coast Highway and easily winding the car around the sharp curves that often led inexperienced drivers off and over the cliffs.

When we arrived at the beach, she walked immediately down the dirt path and over to the end of the reef ledge, where I had seen Bing disappear. She held in her hand the white Bible. And looking out over the water, she called to God, her small voice carried up by the gulls to heaven. It began with "Dear God" and ended with "Amen," and in between she spoke in Chinese.

"I have always believed in your blessings," she praised God in that same tone she used for exaggerated Chinese compliments. "We knew they would come. We did not question them. Your decisions were our decisions. You rewarded us for our faith.

"In return we have always tried to show our deepest respect. We went to your house. We brought you money. We sang your songs. You gave us more blessings. And now we have misplaced one of them. We were careless. This is true. We had so many good things, we couldn't keep them in our mind all the time.

"So maybe you hid him from us to teach us a lesson, to be more careful with your gifts in the future. I have learned this. I have put it in my memory. And now I have come to take Bing back."

I listened quietly as my mother said these words, horrifed. And I began to cry when she added, "Forgive us for his bad manners. My daughter, this one standing here, will be sure to teach him better lessons of obedience before he visits you again."

After her prayer, her faith was so great that she saw him, three times, waving to her from just beyond the first wave. " Nale! "-There! And she would stand straight as a sentinel, until three times her eyesight failed her and Bing turned into a dark spot of churning seaweed.

My mother did not let her chin fall down. She walked back to the beach and put the Bible down. She picked up the thermos and teacup and walked to the water's edge. Then she told me that the night before she had reached back into her life, back when she was a girl in China, and this is what she had found.

"I remember a boy who lost his hand in a firecracker accident," she said. "I saw the shreds of this boy's arm, his tears, and then I heard his mother's claim that he would grow back another hand, better than the last. This mother said she would pay back an ancestral debt ten times over. She would use a water treatment to soothe the wrath of Chu Jung, the three-eyed god of fire. And true enough, the next week this boy was riding a bicycle, both hands steering a straight course past my astonished eyes!"

And then my mother became very quiet. She spoke again in a thoughtful, respectful manner.

"An ancestor of ours once stole water from a sacred well. Now the water is trying to steal back. We must sweeten the temper of the Coiling Dragon who lives in the sea. And then we must make him loosen his coils from Bing by giving him another treasure he can hide."

My mother poured out tea sweetened with sugar into the teacup, and threw this into the sea. And then she opened her fist. In her palm was a ring of watery blue sapphire, a gift from her mother, who had died many years before. This ring, she told me, drew coveting stares from women and made them inattentive to the children they guarded so jealously. This would make the Coiling Dragon forgetful of Bing. She threw the ring into the water.

But even with this, Bing did not appear right away. For an hour or so, all we saw was seaweed drifting by. And then I saw her clasp her hands to her chest, and she said in a wondrous voice, "See, it's because we were watching the wrong direction." And I too saw Bing trudging wearily at the far end of the beach, his shoes hanging in his hand, his dark head bent over in exhaustion. I could feel what my mother felt. The hunger in our hearts was instantly filled. And then the two of us, before we could even get to our feet, saw him light a cigarette, grow tall, and become a stranger.

"Ma, let's go," I said as softly as possible.

"He's there," she said firmly. She pointed to the jagged wall across the water. "I see him. He is in a cave, sitting on a little step above the water. He is hungry and a little cold, but he has learned now not to complain too much."

And then she stood up and started walking across the sandy beach as though it were a solid paved path, and I was trying to follow behind, struggling and stumbling in the soft mounds. She marched up the steep path to where the car was parked, and she wasn't even breathing hard as she pulled a large inner tube from the trunk. To this lifesaver, she tied the fishing line from my father's bamboo pole. She walked back and threw the tube into the sea, holding onto the pole.

"This will go where Bing is. I will bring him back," she said fiercely. I had never heard so much nengkan in my mother's voice.

The tube followed her mind. It drifted out, toward the other side of the cove where it was caught by stronger waves. The line became taut and she strained to hold on tight. But the line snapped and then spiraled into the water.

We both climbed toward the end of the reef to watch. The tube had now reached the other side of the cove. A big wave smashed it into the wall. The bloated tube leapt up and then it was sucked in, under the wall and into a cavern. It popped out. Over and over again, it disappeared, emerged, glistening black, faithfully reporting it had seen Bing and was going back to try to pluck him from the cave. Over and over again, it dove and popped back up again, empty but still hopeful. And then, after a dozen or so times, it was sucked into the dark recess, and when it came out, it was torn and lifeless.

At that moment, and not until that moment, did she give up. My mother had a look on her face that I'll never forget. It was one of complete despair and horror, for losing Bing, for being so foolish as to think she could use faith to change fate. And it made me angry-so blindingly angry-that everything had failed us.

I know now that I had never expected to find Bing, just as I know now I will never find a way to save my marriage. My mother tells me, though, that I should still try.

"What's the point?" I say. "There's no hope. There's no reason to keep trying."

"Because you must," she says. "This is not hope. Not reason. This is your fate. This is your life, what you must do."

"So what can I do?"

And my mother says, "You must think for yourself, what you must do. If someone tells you, then you are not trying." And then she walks out of the kitchen to let me think about this.

I think about Bing, how I knew he was in danger, how I let it happen. I think about my marriage, how I had seen the signs, really I had. But I just let it happen. And I think now that fate is shaped half by expectation, half by inattention. But somehow, when you lose something you love, faith takes over. You have to pay attention to what you lost. You have to undo the expectation.

My mother, she still pays attention to it. That Bible under the table, I know she sees it. I remember seeing her write in it before she wedged it under.

I lift the table and slide the Bible out. I put the Bible on the table, flipping quickly through the pages, because I know it's there. On the page before the New Testament begins, there's a section called "Deaths," and that's where she wrote "Bing Hsu" lightly, in erasable pencil.

Two Kinds

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