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Amy Tan: The Bonesetter's Daughter

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Amy Tan The Bonesetter's Daughter

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In memories that rise like wisps of ghosts, LuLing Young searches for the name of her mother, the daughter of the Famous Bonesetter from the Mouth of the Mountain. Trying to hold on to the evaporating past, she begins to write all that she can remember of her life as a girl in China. Meanwhile, her daughter Ruth, a ghostwriter for authors of self-help books, is losing the ability to speak up for herself in front of the man she lives with and his two teen-aged daughters. None of her professional sound bites and pat homilies work for her personal life; she knows only how to translate what others want to say. Ruth starts suspecting that something is terribly wrong with her mother. As a child, Ruth had been constantly subjected to her mother's disturbing notions about curses and ghosts, and to her repeated threats that she would kill herself, and was even forced by her to try to communicate with ghosts. But now LuLing seems less argumentative, even happy, far from her usual disagreeable and dissatisfied self. While tending to her ailing mother, Ruth discovers the pages LuLing wrote in Chinese, the story of her tumuluous and star-crossed life, and is transported to a backwoods village known as Immortal Heart. There she learns of secrets passed along by a mute nursemaid, Precious Auntie; of a cave where "dragon bones" are mined, some of which may be the teeth of Peking Man; of the crumbling ravine known as the End of the World, where Precious Auntie's scattered bones lie, and of the curse LuLing believes she released through betrayal. Like layers of sediment being removed, each page reveals secrets of a larger mystery: What became of Peking Man? What was the name of the Bonesetter's Daughter? And who was Precious Auntie, whose suicide changed the path of LuLing's life? Within LuLing's calligraphed pages awaits the truth about a mother's heart, what she cannot tell her daughter yet hopes she will never forget. Set in contemporary San Francisco and in the Chinese village where Peking Man is being unearthed, The Bonesetter's Daughter is an excavation of the human spirit: the past, its deepest wounds, its most profound hopes. The story conjures the pain of broken dreams, the power of myths, and the strength of love that enables us to recover in memory what we have lost in grief. Over the course of one fog-shrouded year, between one season of falling stars and the next, mother and daughter find what they share in their bones through heredity, history, and inexpressible qualities of love.

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Amy Tan The Bonesetters Daughter I give endless thanks to my dear friend and - фото 1

Amy Tan

The Bonesetter's Daughter

I give endless thanks to my dear friend and editor, the late, great Faith Sale. To my astonishment, she could always sense the difference between what I was trying to write and what I wanted to write. She promised she would see me through this book, and though she died before I finished, I believe she kept her promise.

My writing teacher and longtime mentor, Molly Giles, took over as editor and resurrected this book during those days when I was scared to turn the pages. Thank you, Molly, for your keen eye and ear, as well as for suggestions that were always true to my intentions. I also much appreciated the heavy doses of optimism during times we can now acknowledge as dire.

I am blessed to have had the help, kindness, and protection of Lou and Greg, the guidance of Sandra Dijkstra, Anna Jardine, and Aimee Taub, and the spiritual sustenance of the late-night posters on AOL's Caregivers' Support for the Elderly.

As luck and fate would have it, two ghostwriters came to my assistance during the last draft. The heart of this story belongs to my grandmother, its voice to my mother. I give them credit for anything good, and have already promised them I will try harder the next time.

On the last day that my mother spent on earth,

I learned her real name, as well as that of my grandmother.

This book is dedicated to them.

Li Bingzi

andGu Jingmei

The Bonesetters Daughter - изображение 2

TRUTH

These are the things I know are true:

My name is LuLing Liu Young. The names of my husbands were Pan Kai Jing and Edwin Young, both of them dead and our secrets gone with them. My daughter is Ruth Luyi Young. She was born in a Water Dragon Year and I in a Fire Dragon Year. So we are the same but for opposite reasons.

I know all this, yet there is one name I cannot remember. It is there in the oldest layer of my memory, and I cannot dig it out. A hundred times I have gone over that morning when Precious Auntie wrote it down. I was only six then, but very smart. I could count. I could read. I had a memory for everything, and here is my memory of that winter morning.

I was sleepy, still lying on the brick k'ang bed I shared with Precious Auntie. The flue to our little room was furthest from the stove in the common room, and the bricks beneath me had long turned cold. I felt my shoulder being shaken. When I opened my eyes. Precious Auntie began to write on a scrap of paper, then showed me what she had written. "I can't see," I complained. "It's too dark."

She huffed, set the paper on the low cupboard, and motioned that I should get up. She lighted the teapot brazier, and tied a scarf over her nose and mouth when it started to smoke. She poured face-washing water into the teapot's chamber, and when it was cooked, she started our day. She scrubbed my face and ears. She parted my hair and combed my bangs. She wet down any strands that stuck out like spider legs. Then she gathered the long part of my hair into two bundles and braided them. She banded the top with red ribbon, the bottom with green. I wagged my head so that my braids swung like the happy ears of palace dogs. And Precious Auntie sniffed the air as it she, too, were a dog wondering. What's that good smell? That sniff was how she said my nickname, Doggie. That was how she talked.

She had no voice, just gasps and wheezes, the snorts of a ragged wind. She told me things with grimaces and groans, dancing eyebrows and darting eyes. She wrote about the world on my carry-around chalkboard. She also made pictures with her blackened hands. Hand-talk, face-talk, and chalk-talk were the languages I grew up with, soundless and strong.

As she wound her hair tight against her skull, I played with her box of treasures. I took out a pretty comb, ivory with a rooster carved at each end. Precious Auntie was born a Rooster. "You wear this," I demanded, holding it up. "Pretty." I was still young enough to believe that beauty came from things, and I wanted Mother to favor her more. But Precious Auntie shook her head. She pulled off her scarf and pointed to her face and bunched her brows. What use do I have for prettiness? she was saying.

Her bangs fell to her eyebrows like mine. The rest of her hair was bound into a knot and stabbed together with a silver prong. She had a sweet-peach forehead, wide-set eyes, full cheeks tapering to a small plump nose. That was the top of her face. Then there was the bottom.

She wiggled her blackened fingertips like hungry flames. See what the fire did.

I didn't think she was ugly, not in the way others in our family did. "Ai-ya, seeing her, even a demon would leap out of his skin," I once heard Mother remark. When I was small, I liked to trace my fingers around Precious Auntie's mouth. It was a puzzle. Half was bumpy, half was smooth and melted closed. The inside of her right cheek was stiff as leather, the left was moist and soft. Where the gums had burned, the teeth had fallen out. And her tongue was like a parched root. She could not taste the pleasures of life: salty and bitter, sour and sharp, spicy, sweet, and fat.

No one else understood Precious Auntie's kind of talk, so I had to say aloud what she meant. Not everything, though, not our secret stories. She often told me about her father, the Famous Bonesetter from the Mouth of the Mountain, about the cave where they found the dragon bones, how the bones were divine and could cure any pain, except a grieving heart. "Tell me again," I said that morning, wishing for a story about how she burned her face and became my nursemaid.

I was a fire-eater, she said with her hands and eyes. Hundreds of people came to see me in the market square. Into the burning pot of my mouth I dropped raw pork, added chilis and bean paste, stirred this up, then offered the morsels to people to taste. If they said, "Delicious!" I opened my mouth as a purse to catch their copper coins. One day, however, I ate the fire, and the fire came back, and it ate me. After that, I decided not to be a cook-pot anymore, so I became your nursemaid instead.

I laughed and clapped my hands, liking this made-up story best. The day before, she told me she had stared at an unlucky star falling out of the sky and then it dropped into her open mouth and burned her face. The day before that, she said she had eaten what she thought was a spicy Hunan dish only to find that it was the coals used tor cooking.

No more stories. Precious Auntie now told me, her hands talking fast. It's almost time for breakfast, ana we must pray while we're still hungry. She retrieved the scrap of paper from the cupboard, folded it in half, and tucked it into the lining of her shoe. We put on our padded winter clothes and walked into the cold corridor. The air smelled of coal fires in other wings of the compound. I saw Old Cook pumping his arm to turn the crank over the well. I heard a tenant yelling at her lazy daughter-in-law. I passed the room that my sister, GaoLing, shared with Mother, the two of them still asleep. We hurried to the south-facing small room, to our ancestral hall. At the threshold, Precious Auntie gave me a warning look. Act humble. Take off your shoes. In my stockings, I stepped onto cold gray tiles. Instantly, my feet were stabbed with an iciness that ran up my legs, through my body, and dripped out my nose. I began to shake.

The wall facing me was lined with overlapping scrolls of couplets, gifts to our family from scholars who had used our ink over the last two hundred years. I had learned to read one, a poem-painting: "Fish shadows dart downstream," meaning our ink was dark, beautiful, and smooth-flowing. On the long altar table were two statues, the God of Longevity with his white-waterfall beard, and the Goddess of Mercy, her face smooth, free of worry. Her black eyes looked into mine. Only she listened to the woes and wishes of women, Precious Auntie said. Perched around the statues were spirit tablets of the Liu ancestors, their wooden faces carved with their names. Not all my ancestors were there, Precious Auntie told me, just the ones my family considered most important. The in-between ones and those belonging to women were stuck in trunks or forgotten.

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