Isabel Allende - Island Beneath the Sea

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Of the many pitfalls lurking for the historical novel, the most dangerous is history itself. The best writers either warp it for selfish purposes (Gore Vidal), dig for the untold, interior history (Toni Morrison), or both (Jeannette Winterson). Allende, four years after Ines of My Soul, returns with another historical novel, one that soaks up so much past life that there is nowhere left to go but where countless have been. Opening in Saint Domingue a few years before the Haitian revolution would tear it apart, the story has at its center Zarité, a mulatto whose extraordinary life takes her from that blood-soaked island to dangerous and freewheeling New Orleans; from rural slave life to urban Creole life and a different kind of cruelty and adventure. Yet even in the new city, Zarité can't quite free herself from the island, and the people alive and dead that have followed her.Zarité's passages are striking. More than merely lyrical, they map around rhythms and spirits, making her as much conduit as storyteller. One wishes there was more of her because, unlike Allende, Zarité is under no mission to show us how much she knows. Every instance, a brush with a faith healer, for example, is an opportunity for Allende to showcase what she has learned about voodoo, medicine, European and Caribbean history, Napoleon, the Jamaican slave Boukman, and the legendary Mackandal, a runaway slave and master of black magic who has appeared in several novels including Alejo Carpentier's Kingdom of This World . The effect of such display of research is a novel that is as inert as a history textbook, much like, oddly enough John Updike's Terrorist, a novel that revealed an author who studied a voluminous amount of facts without learning a single truth.Slavery as a subject in fiction is still a high-wire act, but one expects more from Allende. Too often she forgoes the restraint and empathy essential for such a topic and plunges into a heavy breathing prose reminiscent of the Falconhurst novels of the 1970s, but without the guilty pleasure of sexual taboo. Sex, overwritten and undercooked, is where opulent hips slithered like a knowing snake until she impaled herself upon his rock-hard member with a deep sigh of joy. Even the references to African spirituality seem skin-deep and perfunctory, revealing yet another writer too entranced by the myth of black cultural primitivism to see the brainpower behind it. With Ines of My Soul one had the sense that the author was trying to structure a story around facts, dates, incidents, and real people. Here it is the reverse, resulting in a book one second-guesses at every turn. Of course there will be a forbidden love. Betrayal. Incest. Heartbreak. Insanity. Violence. And in the end the island in the novel's title remains legend. Fittingly so, because to reach the Island Beneath the Sea, one would have had to dive deep. Allende barely skims the surface.Marlon James's recent novel, The Book of Night Women was a finalist for the 2010 National Book Critics Circle Award.

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"Please, monsieur, sell Jean-Martin to us. We will pay what you ask, even though, as you can see, we are not wealthy people," Etienne Relais pleaded, crisp and stiff, as Violette trembled, leaning against the jamb of the door that separated them from the notary.

"Tell me, Major, how much have you spent on keeping him through these years?" Valmorain asked.

"I have never added that up," Relais replied, surprised.

"Well, that is what the boy is worth. We are even. You have your son."

Tete's pregnancy went by without any changes; she kept working from sunrise to sunset as always, and went to her master's bed every time he wished, to do it like dogs once her belly became an obstacle. Tete cursed him in her heart, but she also was afraid he would replace her with another slave and sell her to Cambray, the worst fate imaginable.

"Don't worry, Zarite, if that moment comes I will take care of the overseer," Tante Rose promised.

"Why don't you do it now, Marraine?" the girl asked.

"Because one must not kill without a very good reason."

That evening Tete sat sewing in a corner a few steps from Valmorain, who was reading and smoking in his easy chair. She was swollen and had the sensation she was carrying a watermelon inside. The sharp fragrance of the tobacco, which in normal times she found pleasing, now turned her stomach. It had been months since anyone had visited Saint-Lazare. Even the most frequent guest, Dr. Parmentier, was afraid of the road; now no one could travel through the north of the island without heavy protection. Valmorain had established the habit of having Tete keep him company after dinner, a further obligation added to the many he imposed on her. At that hour all she wanted was to lie down, curled up beside Maurice, and sleep. She could barely endure her always hot, exhausted, sweating body, with the pressure of the creature on her bones, the pain in her back, the hard breasts with burning nipples. That day had been the worst; there seemed to be little breathable air. It was still early, but a storm had brought on the darkness and forced her to close the shutters; the house was as oppressive as a prison. Eugenia had been sleeping a half hour, attended by the slave who cared for her, and Maurice was waiting for Tete, though he had learned not to call her because that annoyed his father.

The storm ended as suddenly as it had begun; the pounding of rain and blasts of wind gave way to a chorus of frogs. She went to one of the windows and opened the shutters, taking a deep breath of the dampness and coolness that swept through the room. The day had seemed very long. She had stopped by the kitchen a couple of times, using the excuse of talking with Tante Mathilde, but hadn't seen Gambo. Where had the boy gone? She was trembling with fear for him. Rumors had reached Saint-Lazare from the rest of the island, passed from mouth to mouth by the blacks and openly discussed by the whites, who never guarded what they said before their slaves. The latest news was the Declaration des droits de l'Homme et du citoyen proclaimed in France. The whites were on edge, and the affranchis, who had always been marginalized, at last saw the possibility of achieving equality with whites. The rights of man did not include the Negroes, as Tante Rose explained to the slaves who had gathered for a kalenda; freedom was not free, you had to fight for it. They all knew that hundreds of slaves had disappeared from nearby plantations and joined the bands of rebels. In Saint-Lazare twenty had escaped, but Prosper Cambray and his men had gone after them and returned with fourteen. The other six had been shot and killed, according to the overseer, but no one had seen their bodies, and Tante Rose believed they had succeeded in escaping to the mountains. That fortified Gambo's determination to flee. Tete could no longer hold him back and had begun the calvary of saying good-bye and tearing him from her heart. There is no worse suffering than to love with fear, said Tante Rose.

Valmorain looked away from the page to take another sip of cognac, and his eyes lighted on his slave, who had been standing a good while beside the open window. In the weak light of the lamps he saw her, panting, sweaty, hands joined over her belly. Suddenly Tete choked back a moan and pulled her skirt up above her knees, looking with dismay at the pool spreading across the floor and wetting her bare feet. "It is time," she murmured and left, steadying herself on pieces of furniture, in the direction of the gallery. Two minutes later another slave hurried in to wipe up the floor.

"Call Tante Rose," Valmorain ordered.

"They have already gone to get her, maitre."

"Tell me when it is born. And bring me more cognac."

Zarite

Rosette was born the same day that Gambo disappeared. That is how it was. Rosette helped me through the worry that they would take him alive and with the emptiness he left in my heart. I was absorbed in my daughter. That Gambo was running through the jungle pursued by Cambray's dogs occupied only a part of my thoughts. Erzulie, mother loa, look after this baby. I had never known that kind of love because I had not put my firstborn to my breast. The maitre had warned Tante Rose that I was not to see him, for that would make the separation easier, but she let me hold him one moment before he carried him away. Then she told me, while she was cleaning me up, that the baby was a healthy, strong boy. With Rosette, I understood better what I had lost. If they also took this baby from me I would go mad, like Dona Eugenia. I tried not to think about it because that could make it happen, but a slave always lives with uncertainty. We cannot protect our children, or promise them that we will be with them when they need us. All too soon we lose them, and that is why it is better not to bring them to life. At last I forgave my mother, who did not want to go through that torment.

I always knew that Gambo would leave without me. In our heads, we had accepted that, but not in our hearts. Alone, Gambo could save himself, if it was signaled by his z'etoile and if the loas allowed it, but not all the loas together could keep him from being caught if he took me with him. Gambo would put his hand on my belly and feel the child move, sure that it was his and that he would name it Honore in memory of the slave who brought me up in Madame Delphine's house. He could not name it for his own father, who was with Les Morts et Les Mysteres, but Honore was not my blood relative, and that was why it was not imprudent to use his name. Honore is a proper name for someone who puts honor above all else, including love. "Without freedom there is no honor for a warrior. Come with me, Zarite." I would not make it with my swollen belly, neither could I leave Dona Eugenia, who now was nothing but a tame rabbit in her bed, and much less Maurice, my little boy, to whom I had promised we would never be apart.

Gambo did not learn that I had given birth because while I was pushing in Tante Rose's cabin he was running like the wind. He had planned well. He left at dusk, before the guards went out with the dogs. Tante Mathilde did not give the alarm until the next day at noon, even though she noticed his absence at dawn, and that gave him several hours' advantage. She was Gambo's godmother. In Saint-Lazare, as on other plantations, the African born bozales were assigned another slave to teach them to obey, a godfather, but as they had put Gambo in the kitchen they gave him Tante Mathilde, who was getting along in years; she had lost her children and became fond of Gambo, happy to help him. Prosper Cambray was out with a group of the marechaussees, chasing slaves who had run away earlier. He had told everyone that he had killed them, so no one understood his tenacity in continuing to look for them. Gambo started in the opposite direction, and it took the overseer some time to shift course to include him in the hunt. Gambo had left that night because that was what the loas had indicated; it also coincided with Cambray's being away and with the full moon-no one can run on a night without moon. So I believe.

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