Philip Roth - Portnoy's Complaint

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Portnoy's Complaint: краткое содержание, описание и аннотация

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“Touching as well as hilariously lewd . . . Roth is vibrantly talented . . . as marvelous a mimic and fantasist as has been produced by the most verbal group in human history.” Alfred Kazin, New York Review of Books
“Deliciously funny . . . absurd and exuberant, wild and uproarious . . . a brilliantly vivid reading experience.” The New York Times Book Review
“Roth is the bravest writer in the United States. He’s morally brave, he's politically brave. And Portnoy is part of that bravery.” Cynthia Ozick, Newsday
“Simply one of the two or three funniest works in American fiction.” Chicago Sun-Times
Portnoy’s Complaint, a long monologue narrated by a young Jewish man while in analysis, is prefaced by a definition of “Portnoy’s Complaint” as a disorder in which “strongly felt ethical and altruistic impulses are perpetually warring with extreme sexual longings, often of a perverse nature.” The book focuses on Portnoy’s parents, his endless adolescent experimentation with masturbation, his youthful sexual encounters with girls, his varied sexual experiences with a model named Monkey, and his pilgrimage to Israel—all of which are punctuated by frequently obscene outcries against the guilt he feels for his sexual obsessions. Roth, who has defended himself and the book many times, claims it is full of dirty words because Portnoy wants to be free: “I wanted to raise obscenity to the level of a subject.”
The book became a cause célèbre in 1969, commented on by social critics and stand-up comedians alike. Most objections to it came from Jewish groups and rabbis who called it “anti-Semitic” and “self-hating” and protested against libraries that put it on their shelves. It was seized in Australia in 1970 and 1971 by Melbourne officials, who filed obscenity charges against it and the bookseller who sold it.

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Look, I’m not asking for the world—I just don’t see why I should get any less out of life than some schmuck like Oogie Pringle or Henry Aldrich. I want Jane Powell too, God damn it! And Corliss and Veronica. I too want to be the boyfriend of Debbie Reynolds—it’s the Eddie Fisher in me coming out, that’s all, the longing in all us swarthy Jewboys for those bland blond exotics called shikses . . . Only what I don’t know yet in these feverish years is that for every Eddie yearning for a Debbie, there is a Debbie yearning for an Eddie—a Marilyn Monroe yearning for her Arthur Miller—even an Alice Faye yearning for Phil Harris. Even Jayne Mansfield was about to marry one, remember, when she was suddenly killed in a car crash? Who knew, you see, who knew back when we were watching National Velvet , that this stupendous purple-eyed girl who had the supreme goyische gift of all, the courage and know-how to get up and ride around on a horse (as opposed to having one pull your wagon, like the rag-seller for whom I am named)—who would have believed that this girl on the horse with the riding breeches and the perfect enunciation was lusting for our kind no less than we for hers? Because you know what Mike Todd was—a cheap facsimile of my Uncle Hymie upstairs! And who in his right mind would ever have believed that Elizabeth Taylor had the hots for Uncle Hymie? Who knew that the secret to a shikses heart (and box) was not to pretend to be some hook-nosed variety of goy , as boring and vacuous as her own brother, but to be what one’s uncle was, to be what one’s father was, to be whatever one was oneself, instead of doing some pathetic little Jewish imitation of one of those half-dead, ice-cold shaygets pricks, Jimmy or Johnny or Tod, who look, who think, who feel, who talk like fighter-bomber pilots!

Look at The Monkey, my old pal and partner in crime. Doctor, just saying her name, just bringing her to mind, gives me a hard-on on the spot! But I know I shouldn’t call her or see her ever again. Because the bitch is crazy! The sex-crazed bitch is out of her mind! Pure trouble!

But—what, what was I supposed to be but her Jewish savior? The Knight on the Big White Steed, the fellow in the Shining Armor the little girls used to dream would come to rescue them from the castles in which they were always imagining themselves to be imprisoned, well, as far as a certain school of shikse is concerned ( of whom The Monkey is a gorgeous example), this knight turns out to be none other than a brainy, balding, beaky Jew, with a strong social conscience and black hair on his balls, who neither drinks nor gambles nor keeps show girls on the side; a man guaranteed to give them kiddies to rear and Kafka to read—a regular domestic Messiah! Sure, he may as a kind of tribute to his rebellious adolescence say shit and fuck a lot around the house—in front of the children even—but the indisputable and heartwarming fact is that he is always around the house . No bars, no brothels, no race tracks, no backgammon all night long at the Racquet Club (about which she knows from her stylish past) or beer till all hours down at the American Legion (which she can remember from her mean and squalid youth). No, no indeed—what we have before us, ladies and gentlemen, direct from a long record-breaking engagement with his own family, is a Jewish boy just dying in his every cell to be Good, Responsible, & Dutiful to a family of his own. The same people who brought Harry Golden’s For 2¢ Plain bring you now—The Alexander Portnoy Show! If you liked Arthur Miller as a savior of shikses , you’ll just love Alex! You see, my background was in every way that was crucial to The Monkey the very opposite of what she had had to endure eighteen miles south of Wheeling, in a coal town called Moundsville—while I was up in New Jersey drowning in schmaltz (lolling in Jewish “warmth,” as The Monkey would have it), she was down in West Virginia virtually freezing to death, nothing but chattel really to a father who was, as she describes him, himself little more than first cousin to a mule, and some kind of incomprehensible bundle of needs to a mother who was as well-meaning as it was possible to be if you were a hillbilly one generation removed from the Alleghenies, a woman who could neither read nor write nor count all that high, and to top things off, hadn’t a single molar in her head.

A story of The Monkey’s which made a strong impression on me (not that all her stories didn’t compel this particular neurotic’s attention, with their themes of cruelty, ignorance, and exploitation): Once when she was eleven, and against her father’s will had sneaked off on a Saturday to a ballet class given by the local “artiste” (called Mr. Maurice), the old man came after her with a belt, beat her with it around the ankles all the way home, and then locked her in the closet for the rest of the day—and with her feet tied together for good measure. “Ketch you down by that queer again, you, and won’t just tie ’em up. I’ll do more’n that, don’t you worry!”

When she first arrived in New York, she was eighteen and hadn’t any back teeth to speak of, either. They had all been extracted (for a reason she still can’t fathom) by the local Moundsville practitioner, as gifted a dentist as she remembers Mr. Maurice to have been a dancer. When we two met, nearly a year ago now. The Monkey had already been through her marriage and her divorce. Her husband had been a fifty-year-old French industrialist, who had courted and married her one week in Florence, where she was modeling in a show at the Pitti Palace. Subsequent to the marriage, his sex life consisted of getting into bed with his young and beautiful bride and jerking off into a copy of a magazine called Garter Belt , which he had flown over to him from Forty-second Street. The Monkey has at her disposal a kind of dumb, mean, rural twang which she sometimes likes to use, and would invariably drop down into it when describing the excesses to which she was expected to be a witness as the tycoon’s wife. She could be very funny about the fourteen months she had spent with him, despite the fact that it was probably a grim if not terrifying experience. But he had flown her to London after the marriage for five thousand dollars’ worth of dental work, and then back in Paris, hung around her neck several hundred thousand dollars more in jewelry, and for the longest while, says The Monkey, this caused her to feel loyal to him. As she put it (before I forbade her ever again to say like , and man , and swinger , and crazy , and a groove ): “It was, like ethics.”

What caused her finally to run for her life were the little orgies he began to arrange after jerking off into Garter Belt (or was it Spiked Heels? ) became a bore to both of them. A woman, preferably black, would be engaged for a very high sum to squat naked upon a glass coffee table and take a crap while the tycoon lay flat on his back, directly beneath the table, and jerked his dong off. And as the shit splattered on the glass six inches above her beloved’s nose, The Monkey, our poor Monkey, was expected to sit on the red damask sofa, fully clothed, sipping cognac and watching.

It was a couple of years after her return to New York—I suppose she’s about twenty-four or twenty-five by this time—that The Monkey tried to kill herself a little by making a pass at her wrists with a razor, all on account of the way she had been treated at Le Club, or El Morocco, or maybe L’Interdit, by her current boyfriend, one or another of the hundred best-dressed men in the world. Thus she found her way to the illustrious Dr. Morris Frankel, henceforth to be known in these confessions as Harpo. Off and on during these past five years The Monkey has thrashed around on Harpo’s couch, waiting for him to tell her what she must do to become somebody’s wife and somebody’s mother. Why, cries The Monkey to Harpo, why must she always be involved with such hideous and cold-hearted shits, instead of with men? Why? Harpo, speak! Say something to me! Anything! “Oh, I know he’s alive,” The Monkey used to say, her little features scrunched up in anguish, “I just know it. I mean, who ever heard of a dead man with an answering service?” So, in and out of therapy (if that’s what it is) The Monkey goes–in whenever some new shit has broken her heart, out whenever the next likely knight has made his appearance.

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