But I am something more, or so they tell me. A Jew. No! No! An atheist , I cry. I am a nothing where religion is concerned, and I will not pretend to be anything that I am not! I don’t care how lonely and needy my father is, the truth about me is the truth about me, and I’m sorry but he’ll just have to swallow my apostasy whole! And I don’t care how close we came to sitting shiva for my mother either—actually, I wonder now if maybe the whole hysterectomy has not been dramatized into C-A and out of it again solely for the sake of scaring the S-H out of me! Solely for the sake of humbling and frightening me into being once again an obedient and helpless little boy! And I find no argument for the existence of God, or for the benevolence and virtue of the Jews, in the fact that the most re-ver-ed man in all of Newark came to sit for “a whole half hour” beside my mother’s bed. If he emptied her bedpan, if he fed her her meals, that might be the beginning of something, but to come for half an hour and sit beside a bed? What else has he got to do, Mother? To him, uttering beautiful banalities to people scared out of their wits—that is to him what playing baseball is to me! He loves it! And who wouldn’t? Mother, Rabbi Warshaw is a fat, pompous, impatient fraud, with an absolutely grotesque superiority complex, a character out of Dickens is what he is, someone who if you stood next to him on the bus and didn’t know he was so revered, you would say, “That man stinks to high heaven of cigarettes,” and that is all you would say. This is a man who somewhere along the line got the idea that the basic unit of meaning in the English language is the syllable. So no word he pronounces has less than three of them, not even the word God . You should hear the song and dance he makes out of Israel . For him it’s as long as refrigerator! And do you remember him at my bar mitzvah, what a field day he had with Alexander Portnoy? Why, Mother, did he keep calling me by my whole name? Why, except to impress all you idiots in the audience with all those syllables! And it worked! It actually worked! Don’t you understand, the synagogue is how he earns his living, and that’s all there is to it. Coming to the hospital to be brilliant about life (syllable by syllable) to people who are shaking in their pajamas about death is his business, just as it is my father’s business to sell life insurance! It is what they each do to earn a living, and if you want to feel pious about somebody, feel pious about my father, God damn it, and bow down to him the way you bow down to that big fat comical son of a bitch, because my father really works his balls off and doesn’t happen to think that he is God’s special assistant into the bargain. And doesn’t speak in those fucking syllables! “I-a wan-tt to-a wel-come-a you-ew tooo thee sy-no-gawg-a.” Oh God, oh Guh-ah-duh, if you’re up there shining down your countenance, why not spare us from here on out the enunciation of the rabbis! Why not spare us the rabbis themselves! Look, why not spare us religion, if only in the name of our human dignity! Good Christ, Mother, the whole world knows already, so why don’t you? Religion is the opiate of the people! And if believing that makes me a fourteen-year-old Communist, then that’s what I am, and I’m proud of it! I would rather be a Communist in Russia than a Jew in a synagogue any day—so I tell my father right to his face, too. Another grenade to the gut is what it turns out to be (I suspected as much), but I’m sorry, I happen to believe in the rights of man, rights such as are extended in the Soviet Union to all people, regardless of race, religion, or color. My communism, in fact, is why I now insist on eating with the cleaning lady when I come home for my lunch on Mondays and see that she is there—I will eat with her. Mother, at the same table, and the same food . Is that clear? If I get leftover pot roast warmed-up, then she gets leftover pot roast warmed-up, and not creamy Muenster or tuna either, served on a special glass plate that doesn’t absorb her germs! But no, no. Mother doesn’t get the idea, apparently. Too bizarre, apparently. Eat with the shvartze? What could I be talking about? She whispers to me in the hallway, the instant I come in from school, “Wait, the girl will be finished in a few minutes . . .” But I will not treat any human being (outside my family) as inferior! Can’t you grasp something of the principle of equality, God damn it! And I tell you, if he ever uses the word nigger in my presence again, I will drive a real dagger into his fucking bigoted heart! Is that clear to everyone? I don’t care that his clothes stink so bad after he comes home from collecting the colored debit that they have to be hung in the cellar to air out. I don’t care that they drive him nearly crazy letting their insurance lapse. That is only another reason to be compassionate, God damn it, to be sympathetic and understanding and to stop treating the cleaning lady as though she were some kind of mule, without the same passion for dignity that other people have! And that goes for the goyim , too! We all haven’t been lucky enough to have been born Jews, you know. So a little rachmones on the less fortunate, okay? Because I am sick and tired of goyische this and goyische that! If it’s bad it’s the goyim , if it’s good it’s the Jews! Can’t you see, my dear parents, from whose loins I somehow leaped, that such thinking is a trifle barbaric? That all you are expressing is your fear? The very first distinction I learned from you. I’m sure, was not night and day, or hot and cold, but goyische and Jewish! But now it turns out, my dear parents, relatives, and assembled friends who have gathered here to celebrate the occasion of my bar mitzvah, it turns out, you schmucks! you narrow-minded schmucks!—oh, how I hate you for your Jewish narrow-minded minds! including you. Rabbi Syllable, who have for the last time in your life sent me out to the corner for another pack of Pall Mall cigarettes, from which you reek in case nobody has ever told you—it turns out that there is just a little bit more to existence than what can be contained in those disgusting and useless categories! And instead of crying over he—who refuses at the age of fourteen ever to set foot inside a synagogue again, instead of wailing for he—who has turned his back on the saga of his people , weep for your own pathetic selves, why don’t you, sucking and sucking on that sour grape of a religion! Jew Jew Jew Jew Jew Jew! It is coming out of my ears already, the saga of the suffering Jews! Do me a favor, my people, and stick your suffering heritage up your suffering ass— I happen also to be a human being !
But you are a Jew, my sister says. You are a Jewish boy, more than you know, and all you’re doing is making yourself miserable, all you’re doing is hollering into the wind . . . Through my tears I see her patiently explaining my predicament to me from the end of my bed. If I am fourteen, she is eighteen, and in her first year at Newark State Teacher’s College, a big sallow-faced girl, oozing melancholy at every pore. Sometimes with another big, homely girl named Edna Tepper (who has, however, to recommend her, tits the size of my head), she goes to a folk dance at the Newark Y. This summer she is going to be crafts counselor in the Jewish Community Center day camp. I have seen her reading a paperback book with a greenish cover called A Portrait of the Artist as a Young Man . All I seem to know about her are these few facts, and of course the size and smell of her brassiere and panties. What years of confusion! And when will they be over? Can you give me a tentative date, please? When will I be cured of what I’ve got!
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