Peter Matthiessen - Shadow Country

“Heck, I ain’t nothin but a dumb old Indin,” I tell him.

He sits back, knowing he is pushing me too hard, too fast. “Indiang pipple say ‘dumb Indin’; white pipple say ‘dumb Injun’-for why?” I ponder some. “You reckon dumb Indins are too damn dumb to say ‘dumb Injuns’?” He waves me off. He ain’t got time for dumb-ass Indin jokes. “Ay-coot,” he says. “I am vair interest Indiang pipples. Foking crack-aire pipple are know-nothing, are grave robb-aire!” He was a real scientist, born curious, but I seen his crippled hand twitch while he spoke: this man would rob them graves himself, being some way starved by life, bone greedy.

“Well, now,” say I, “my oldest boy and me, we was out robbin graves one sunny mornin, had twelve-thirteen nice redskin skulls lined up on a log, y’know, airin ’em out. One had a hole conched into it, but a pink spoonbill plume we stuck into that hole made it look real pretty. Them redskin skulls done up artistic for the tourist trade might bring some nice spot cash down to Key West.” I hum a little, taking my time. “Chip the crown off for your ashtray, fill that skull with fine cigars? For a human humidor you just can’t beat it.”

Kind of weak, he says, “Where this place was ?”

“Nosir,” I says, “I wouldn’t let on to my worst enemy about that place! Indin power! Bad power!” I drop my voice right down to a whisper and I tap his knee. “When we lined up all them skulls, Msyoo? All of a sudden, them ol’ woods went silent. Dead silent, like after the fall of a giant tree. Seemed like them old woods was waiting, see what we would do.” I set there and nod at him a while. “Oh, we was scared, all right. Got away quick and we ain’t never been back. Left them skulls settin on that log grinnin good-bye. Know what that ringin silence was? That was the ’vengin spirits of Calusas!” And I show that Frenchman my Indin stone face, refuse to answer no more questions for his own damn good.

Msyoo had to accept that silent teaching out of his respect for the earth ways of the noble redskin. This foreign feller knew more about our old-time Indins than Indins theirselves, let alone white folks. Hell, some of them Bay people are still yellin how they ought to shoot redskins fast as they show their faces, cause redskins is just as ornery and treacherous as your common Spaniard.

Msyoo was hissin over the idea that a Indin man could desecrate Indin graves, but we seen he was determined to do some plain and fancy desecratin on his own. I knowed just the kind of mound he wanted, and after that day, one of my kids was always guidin him up the wrong creek to make him happy. Every slough had some kind of small shell mound at the head of it, he could hack his way into a hundred, never hit the right one.

South and west of Possum Key in them miles and miles of mangrove was a big ol’ hidden mound called Gopher Key, had a Calusa-built canal we called Sim’s Creek that led out to the Gulf of Mexico: we figured Ol’ Sim for a Civil War deserter, hid back in there on that mound huntin gopher tortoise for his dinner, never got word to come out and go on home. The Frenchman got all flustered up when he seen that straight canal lined with white shell-a sure sign, he said, that this mound was a sacred place. Had enough shell on Gopher Key to move around for the whole rest of his life, so that furious old feller was in there diggin every chance he got. No wind back in them swamps and not much air, only wet heat and man-eatin miskeeters that bit up his old carcass somethin pitiful. My boy Webster-that’s the dark one-Webster said, “Time them skeeters get done with that old man, his French blood will be all gone and he will speak American as good as we do.”

First year he showed up in the Islands, 1888, the Frenchman bought my quit-claim on the Bend. Once we was piled into the boat, ready to go, he told us we could hang around so long as he could run us off any time he damn well wanted. I shook my head. The truth was, I had sign to go. I never liked the feel of Chatham Bend. Dark power there, the Indins told me, somethin unfinished from some bad old history.

Indin people go by sign, they don’t need no excuse to leave some place that don’t feel right; they just pick up their sorry ass and move it elsewhere. Ownin no more than we could pack into one boat, we traveled light, and where we went was Possum Key, inland and upriver, handy to them big egret rookeries in the Glades creeks. That spring we done some huntin, too, sold our plumes to the Frenchman, traded with the Indins.

Them Mikasukis back up Lost Man’s Slough was maybe the last Indins in the U.S.A. that never signed no treaty with no Great White Father. Called ’em Cypress Indins cause they hollowed dugouts out of cypress logs. Never paddled hardly but stood up in the stern, used push poles, followed water paths that in the Seminole Wars was very hard for the white soldiers to see. Standin up like that, peerin through tall sawgrass, they most always seen you first, you were lucky to get a glimpse of ’em at all. Down in the rivers, Indins was watchin us most of the time. Watched us when we come into their country and watched us when we went away. Give you a funny feeling, being watched like that. Made you think the Earth was watching, too.

One dugout that come in to trade at Everglade in the late eighties was the first wild Indins them white folks ever seen, but that band traded with Hardens two-three years before that. Brung bear meat and venison wrapped in palm fans, wild ducks and turkeys, gophers, palm hearts, coontie root and such, took coffee and trade goods for their furs and bird plumes, with a few machetes, maybe an old shotgun, and some cane liquor thrown in.

• • •

Chevelier slept poor at the Bend the same as us, but it took him a whole year to admit it, that’s how scientifical he was. And he purely hated giving up all that good ground-that was the greed in him. When I told him that ground was no good to him if he didn’t farm it and couldn’t get no sleep, he’d shout at me, waving his arms. My kids could imitate him good: “What you tek me for to be? A soo-paire-stee-shee-us domb redda-skin?” As Webster said, most every kid along the coast could speak his lingo pretty near as good as he did, maybe better.

Anyways, Msyoo sold his quit-claim to the first hombre who showed up, a man named Raymond. “Is only for I cannot farm this forty ay-caire, is only for is foking shame to waste!” We took him upriver to Possum Key, built a nice little house to keep his old skeeter-bit bones out of the rain, even tacked up shelves for all them books and bird skins, and never got so much as a mare-see. Shooed us out like a flock of hens, glad to see the end of us.

We kept the Frenchman in our family though he didn’t know it. To his last breath, he frowned and squabbled like a coon. For a while he had Erskine Thompson helping, and after Erskine left with Mister Watson, he had young Bill House. Yanked those boys by the ear and kept them scared of him, never let ’em in too close for fear they might learn about the treasure that any day now he was sure to find on Gopher Key.

That Frenchman said he never held with no Father Who art in Heaven. “Man ees made in Hees ee-mage? Who say so? Black man? Red man? Which man? White man? Yellow man? God ees all thees color? Say tabsurde! Man got to sheet, same like any fokink animal: you telling to me your God in Heaven, He got to sheet, too?” And he would glare around at the green forest walls, the white sky and the summer silence. “Maybe you got someting, Ree-chard. Maybe thees fokink Hell on earth is where He done it.”

Or he might point at a silver riffle on the river. “Looka queek! You see? That ees God, ness pa ? Birt sheet on your head? That ees God oh-see. La Grande Meestaire !”