Saul Bellow - Collected Stories

From my side I have to admit that it was hard for me to acquire decent manners, not because I was naturally rude but because I felt the strain of my position. I came to believe for a time that I couldn’t get on in life until I, too, had a false self like everybody else and so I made special efforts to be considerate, deferential, civil. And of course I overdid things and wiped myself twice where people of better breeding only wiped once. But no such program of betterment could hold me for long. I set it up, and then I tore it down, and burned it in a raging bonfire.

Walish, I must tell you, gives me the business in his letter. Why was it, he asks, that when people groped in conversations I supplied the missing phrases and finished their sentences with greedy pedantry? Walish alleges that I was showing off, shuffling out of my vulgar origins, making up to the genteel and qualifying as the kind of Jew acceptable (just barely) to the Christian society of T. S. Eliot’s dreams. Walish pictures me as an upwardly mobile pariah seeking bondage as one would seek salvation. In reaction, he says, I had rebellious fits and became wildly insulting. Walish notes all this well, but he did not come out with it during the years when we were close. He saved it all up. At Ribier College we liked each other. We were friends, somehow. But in the end, somehow, he intended to be a mortal enemy. All the while that he was making the gestures of a close and precious friend he was fattening my soul in a coop till it was ready for killing. My success in musicology may have been too much for him.

Eddie told his wife—he told everyone—what I had said to you. It certainly got around the campus. People laughed, but I was depressed. Remorse: you were a pale woman with thin arms, absorbing the colors of moss, lichen, and limestone into your skin. The heavy library doors were open, and within there were green reading lamps and polished heavy tables, and books massed up to the gallery and above. A few of these books were exalted, some were usefully informative, the majority of them would only congest the mind. My Swedenborgian old lady says that angels do not read books. Why should they? Nor, I imagine, can librarians be great readers. They have too many books, most of them burdensome. The crowded shelves give off an inviting, consoling, seductive odor that is also tinctured faintly with something pernicious, with poison and doom. Human beings can lose their lives in libraries. They ought to be warned. And you, an underpriestess of this temple stepping out to look at the sky, and Mr. L№beck, your chief, a gentle refugee always stumbling over his big senile dog and apologizing to the animal, “Ach, excuse me!” (heavy on the sibilant).

Personal note: Miss Rose never was pretty, not even what the French call une belle laide, or ugly beauty, a woman whose command of sexual forces makes ugliness itself contribute to her erotic power. A belle laide (it would be a French ideal) has to be a rolling-mill of lusts. Such force was lacking. No organic basis for it. Fifty years earlier Miss Rose would have been taking Lydia Pinkham’s Vegetable Compound. Nevertheless, even if she looked green, a man might have loved her —loved her for her timid warmth, or for the courage she had had to muster to compliment me on my cap. Thirty-five years ago I might have bluffed out this embarrassment with compliments, saying, “Only think, Miss Rose, how many objects of rare beauty have been dug up by archaeologists—the Venus de Milo, Assyrian winged bulls with the faces of great kings. And Michelangelo even buried one of his statues to get the antique look and then exhumed it. “But it’s too late for rhetorical gallantries. I’d be ashamed. Un-pretty, unmarried, the nasty little community laughing at my crack, Miss Rose, poor thing, must have been in despair.

Eddie Walish, as I told you, would not act the cripple despite his spiral back. Even though he slouched and walked with an outslapping left foot, he carried himself with style. He wore good English tweeds and Lloyd & Haig brogans. He himself would say that there were enough masochistic women around to encourage any fellow to preen and cut a figure. Handicapped men did very well with girls of a certain type. You, Miss Rose, would have done better to save your compliment for him. But his wife was then expecting; I was the bachelor.

Almost daily during the first sunny days of the term we went out walking. I found him mysterious then.

I would think: Who is he, anyway, this (suddenly) close friend of mine? What is this strange figure, the big head low beside me, whose hair grows high and thick? With a different slant, like whipcord stripes, it grows thickly also from his ears. One of the campus ladies has suggested that I urge him to shave his ears, but why should I? She wouldn’t like him better with shaven ears, she only dreams that she might. He has a sort of woodwind laugh, closer to oboe than to clarinet, and he releases his laugh from the wide end of his nose as well as from his carved pumpkin mouth. He grins like Alfred E. Neuman from the cover of Mad magazine, the successor to Peck’s Bad Boy. His eyes, however, are warm and induce me to move closer and closer, but they withhold what I want most. I long for his affection, I distrust him and love him, I woo him with wisecracks. For he is a wise guy in an up-to-date postmodern existentialist sly manner. He also seems kindly. He seems all sorts of things. Fond of Brecht and Weill, he sings “Mackie Messer” and trounces out the tune on the upright piano. This, however, is merely period stuff—German cabaret jazz of the twenties, Berlin’s answer to trench warfare and exploded humanism. Catch Eddie allowing himself to be dated like that! Up-to-the-minute Eddie has always been in the avant-garde. An early fan of the Beat poets, he was the first to quote me Allen Ginsberg’s wonderful line ‘America I’m putting my queer shoulder to the wheel.”

Eddie made me an appreciative reader of Ginsberg, from whom I learned much about wit. You may find it odd, Miss Rose (I myself do), that I should have kept up with Ginsberg from way back. Allow me, however, to offer a specimen statement from one of his recent books, which is memorable and also charming. Ginsberg writes that Walt Whitman slept with Edward Carpenter, the author of Love’s Coming-of-Age; Carpenter afterward became the lover of the grandson of one of our obscurer presidents, Chester A. Arthur; Gavin Arthur when he was very old was the lover of a San Francisco homosexual who, when he embraced Ginsberg, completed the entire cycle and brought the Sage of Camden in touch with his only true successor and heir. It’s all a little like Dr. Pangloss’s account of how he came to be infected with syphilis.

Please forgive this, Miss Rose. It seems to me that we will need the broadest possible human background for this inquiry, which may so much affect your emotions and mine. You ought to know to whom you were speaking on that day when you got up your nerve, smiling and trembling, to pay me a compliment—to give me, us, your blessing. Which I repaid with a bad witticism drawn, characteristically, from the depths of my nature, that hoard of strange formulations. I had almost forgotten the event when Walish’s letter reached me in Canada. That letter—a strange megillah of which I myself was the Haman. He must have brooded with ressentiment for decades on my character, drawing the profile of my inmost soul over and over and over. He compiled a list of all my faults, my sins, and the particulars are so fine, the inventory so extensive, the summary so condensed, that he must have been collecting, filing, formulating, and polishing furiously throughout the warmest, goldenest days of our friendship. To receive such a document—I ask you to imagine, Miss Rose, how it affected me at a time when I was coping with grief and gross wrongs, mourning my wife (and funnily enough, also my swindling brother), and experiencing Edad con Sus Disgracias, discovering that I could no longer straighten my middle finger, reckoning up the labor and sorrow of threescore and ten (rapidly approaching). At our age, my dear, nobody can be indignant or surprised when evil is manifested, but I ask myself again and again, why should Eddie Walish work up my faults for thirty-some years to cast them into my teeth? This is what excites my keenest interest, so keen it makes me scream inwardly. The whole comedy of it comes over me in the night with the intensity of labor pains. I lie in the back bedroom of this little box of a Canadian house, which is scarcely insulated, and bear down hard so as not to holler. All the neighbors need is to hear such noises at three in the morning. And there isn’t a soul in British Columbia I can discuss this with. My only acquaintance is Mrs. Gracewell, the old woman (she is very old) who studies occult literature, and I can’t bother her with so different a branch of experience. Our conversations are entirely theoretical…. One helpful remark she did make, and this was: “The lower self is what the Psalmist referred to when he wrote, ‘I am a worm and no man.’ The higher self, few people are equipped to observe. This is the reason they speak so unkindly of one another.”