Eduardo Galeano - The Memory of Fire Trilogy - Genesis, Faces and Masks, and Century of the Wind

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For the first time, you can own all three books of Memory of Fire in a single volume.
Eduardo Galeano’s 
defies categorization — or perhaps creates its own. It is a passionate, razor-sharp, lyrical history of North and South America, from the birth of the continent’s indigenous peoples through the end of the twentieth century. The three volumes form a haunting and dizzying whole that resurrects the lives of Indians, conquistadors, slaves, revolutionaries, poets, and more.
The first book, 
, pays homage to the many origin stories of the tribes of the Americas, and paints a verdant portrait of life in the New World through the age of the conquistadors. The second book, 
, spans the two centuries between the years 1700 and 1900, in which colonial powers plundered their newfound territories, ultimately giving way to a rising tide of dictators. And in the final installment, 
, Galeano brings his story into the twentieth century, in which a fractured continent enters the modern age as popular revolts blaze from North to South.
This celebrated series is a landmark of contemporary Latin American writing, and a brilliant document of culture.

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Caamaño

Into the melee pour students, soldiers, women in hair curlers. With barricades of barrels and overturned trucks, the rumbling advance of the tanks is stopped. Stones and bottles fly, while from the wingtips of swooping planes machinegun fire sweeps the Ozama River bridge and the thronged streets. The tide of people rises, and rising, separates the soldiers who had formerly served Trujillo: on one side, those commanded by Imbert and Wessin y Wessin, who are shooting people; on the other, the followers of Francisco Caamaño, who break open the arsenals and begin distributing rifles.

This morning, Colonel Caamaño set off the uprising for Bosch’s return, believing it would be a matter of minutes. By midday, he realized it was a long job, that he would have to confront his comrades-in-arms, that blood was flowing; and had a horrifying presentiment of national tragedy. At nightfall he sought asylum in the Salvadoran embassy.

Collapsed in an armchair, Caamaño tries to sleep. He takes sedatives, his usual dose and more, but nothing works. Insomnia, teeth-grinding, nail-biting: Trujillo’s legacy to him from the time when he was an officer in the dictator’s army and performed, or saw performed, dark, sometimes atrocious deeds. Tonight it’s worse than ever. He no sooner closes his eyes than he starts to dream. Dreaming, he is honest with himself; awakening he trembles, weeps, rages with shame for his fear.

Morning comes and his exile ends: It has lasted just one night. Colonel Caamaño wets his face and leaves the embassy. He walks staring at the ground, through the smoke of the fires, thick smoke that casts a shadow, and emerges into the shimmering light of day to return to his post at the head of the rebellion.

(223)

1965: Santo Domingo

The Invasion

Not by air, not by land, not by sea. General Wessin y Wessin’s planes and General Imbert’s tanks cannot still the free-for-all in the burning city any more than the ships that fire on the Government Palace, occupied by Caamaño, but kill housewives.

The United States embassy, which calls the rebels Communist scum and a gang of thugs , reports that there is no way to stop the disturbance and requests urgent aid from Washington. The Marines land.

Next day, the first invader dies: a boy from the mountains of northern New York State, shot from a roof, in a narrow street of this city whose name he had never heard in all his life. The first Dominican victim is a child of five. He dies on a balcony from a grenade explosion. The invaders had mistaken him for a sniper.

President Lyndon Johnson warns that he will not tolerate another Cuba in the Caribbean. More troops land. And more. Twenty thousand, thirty-five thousand, forty-two thousand. As U.S. soldiers tear up Dominicans, North American volunteers stitch them together in hospitals. Johnson exhorts his allies to join this Western Crusade. The military dictatorship of Brazil, the military dictatorship of Paraguay, the military dictatorship of Honduras, and the military dictatorship of Nicaragua all send troops to the Dominican Republic to save the democracy threatened by its people.

Trapped between river and sea, in the old barrio of Santo Domingo, its people resist.

José Mora Otero, secretary general of the Organization of American States, meets privately with Colonel Caamaño. He offers him six million dollars to leave the country, and is told to go to hell.

(62, 269, and 421)

1965: Santo Domingo

One Hundred Thirty-Two Nights

and this war of sticks and knives and carbines against mortars and machineguns still goes on. The city smells of gunpowder, garbage, and death.

Unable to force a surrender, the invaders, all-powerful as they are, have no alternative but agreement. The nobodies, the nothings have not let themselves be beaten. They have fought fierce battles by night, every night, house to house, body to body, yard by yard, until the moment the sun raised his flaming flag from the bottom of the sea, when they lowered themselves into darkness until the next night. And after so many nights of horror and glory, the invading troops do not succeed in installing General Imbert in power, nor General Wessin y Wessin, nor any other general.

(269 and 421)

1965: Havana

This Multiplier of Revolutions,

Spartan guerrillero , sets out for other lands. Fidel makes public Che Guevara’s letter of farewell. “Now nothing legal ties me to Cuba,” says Che, “only the bonds that cannot be broken.”

Che also writes to his parents and to his children. He asks his children to be able to feel in their deepest hearts any injustice committed against anyone in any part of the world.

Here in Cuba, asthma and all, Che has been the first to arrive and the last to go, in war and in peace, without the slightest weakening.

Everyone has fallen in love with him — the women, the men, the children, the dogs, and the plants.

(213)

Che Guevara Bids Farewell to His Parents

Once again I feel under my heels the ribs of Rocinante: I return to the road with shield on arm

Many will call me an adventurer, and that I am; only of a different type — of those who risk their hides to demonstrate their truths. This may be the decisive one. I do not seek it but it is within the logical estimate of probabilities. If that’s how it is, this is my last embrace .

I have loved you a lot, only haven’t known how to express my affection; I am extremely rigid in my actions and I think you sometimes didn’t understand me. It wasn’t easy to understand me, but just believe me today .

Now the will that I have polished with the delight of an artist will sustain this flabby pair of legs and these weary lungs. I will do it. Think once in a while about this little twentieth-century condottiere .

(213)

1966: Patiocemento

“We know that hunger is mortal,”

said the priest Camilo Torres. “And if we know that, does it make sense to waste time arguing whether the soul is immortal?”

Camilo believed in Christianity as the practice of loving one’s neighbor, and wanted that love to be effective. He had an obsession about effective love. That obsession made him take up arms, and because of it, he has died, in an unknown corner of Colombia, fighting with the guerrillas.

(448)

1967: Llallagua

The Feast of San Juan

Bolivian miners are sons of the Virgin and nephews of the Devil, but neither can save them from early death. They are buried in the bowels of the earth, an implacable rain of mine dust annihilating them: In just a moment, a few short years, their lungs turn to stone and their tracheas close. Even before the lungs forget to breathe, the nose forgets smells and the tongue forgets tastes, the legs become like lead and the mouth discharges nothing but insult and vengefulness.

When they emerge from the pit, the miners look for a party. While their short life lasts and their legs still move, they need to eat spicy stews and swallow strong drink and sing and dance by the light of the bonfires that warm the barren plain.

On this night of San Juan, as the greatest of all fiestas is in progress, the army crouches in the mountains. Almost nothing is known here about the guerrillas of the distant Ñancahuazú River, although the story goes that they are fighting for a revolution so beautiful that, like the ocean, it has never been seen. But General Barrientos believes that a sly terrorist is lurking within every miner.

Before dawn, just as the Feast of San Juan is ending, a hurricane of bullets slashes through the town of Llallagua.

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