Eduardo Galeano - The Memory of Fire Trilogy - Genesis, Faces and Masks, and Century of the Wind

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For the first time, you can own all three books of Memory of Fire in a single volume.
Eduardo Galeano’s 
defies categorization — or perhaps creates its own. It is a passionate, razor-sharp, lyrical history of North and South America, from the birth of the continent’s indigenous peoples through the end of the twentieth century. The three volumes form a haunting and dizzying whole that resurrects the lives of Indians, conquistadors, slaves, revolutionaries, poets, and more.
The first book, 
, pays homage to the many origin stories of the tribes of the Americas, and paints a verdant portrait of life in the New World through the age of the conquistadors. The second book, 
, spans the two centuries between the years 1700 and 1900, in which colonial powers plundered their newfound territories, ultimately giving way to a rising tide of dictators. And in the final installment, 
, Galeano brings his story into the twentieth century, in which a fractured continent enters the modern age as popular revolts blaze from North to South.
This celebrated series is a landmark of contemporary Latin American writing, and a brilliant document of culture.

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María de la Cruz takes over the platform. After speaking, she sings. After singing, she dances. It’s been more than a century since María de la Cruz began dancing. Dancing she emerged from her mother’s belly and dancing she journeyed through pain and horror until she arrived here, where she should have been long ago. Now no one can stop her.

(298)

1961: Punta del Este

Latrine Diplomacy

After the fiasco of the military landing in Cuba, the United States changes its tune, announcing a massive landing of dollars in Latin America.

To isolate Cuba’s bearded ones, President Kennedy floods Latin America with a torrent of donations, loans, investments.

“Cuba is the hen that laid your golden eggs,” Che Guevara tells the Pan-American Conference at Punta del Este, calling this proposed program of bribery an enormous joke on Latin America.

So that nothing should change, the rhetoric of change is unleashed. The conference’s official reports run to half a million pages, not one of which neglects to mention “revolution,” “agrarian reform,” or “development.” While the United States knocks down the prices of Latin American products, it promises latrines for the poor, for Indians, for blacks — no machinery, no equipment, just latrines.

“For the technical gentlemen,” says Che, “planning amounts to the planning of latrines. If we took them seriously, Cuba could be … a paradise of the latrine!”

(213)

1961: Escuinapa

The Tale Spinner

Once he saddled and mounted a tiger, thinking it was a burro. Another time he belted his pants with a live snake — only noticing because it had no buckle. Everyone believes him when he explains that no plane can land unless grains of corn are thrown on the runway, or when he describes the terrible bloodbath the day the train went mad and started running sideways. “ I never lie,” lies Wily Humbug.

Wily, a shrimp fisherman in the Escuinapa estuaries, is a typical loose tongue in this region. He is of that splendid Latin American breed of tale spinners, magicians of crackerbarrel talk that’s always spoken, never written down.

At seventy, his eyes still dance. He even laughed at Death, who came one night to seek him out.

“Toc toc toc,” Death knocked.

“Come in,” Wily coaxed from his bed. “ I was expecting you.”

But when he tried to take her pants down, Death fled in panic.

(309)

1961: São Salvador de Bahia

Amado

While Wily Humbug scares off death in Mexico, in Brazil novelist Jorge Amado invents a captain who scares off solitude. According to Amado, this captain defies hurricanes and will-o’-the-wisps, bestrides seaquakes and black whirlpools, while treating his barrio neighbors to drinks prepared from the recipes of an old Hong Kong sea-wolf.

When the captain is shipwrecked off the coast of Peru, his neighbors are shipwrecked too. It wrings their hearts, timid retired officials that they are, sick with boredom and rheumatism, to see a mountain of ice advancing toward the ship, off the port bow, on the foggy North Sea; or the monsoon blowing furiously on the Sea of Bengal. All shiver with pleasure as the captain evokes once again the Arab beauty who bit juicy grapes as she danced on the sands of Alexandria, wearing nothing but a white flower in her navel.

The captain has never left Brazil, nor set foot on any kind of boat, because the sea makes him sick. He sits in the living room of his house and the house sails off, drifting farther than Marco Polo or Columbus or the astronauts ever dreamed.

(19)

1962: Cosalá

One Plus One Is One

Hitched to the same post, overloaded with dry wood, they look at each other. He, amorously; she, dizzily. As the male and the female burro consider and reconsider each other, devout women cross the plaza, heading toward church, wrapped up in prayer. Because it’s Good Friday they chant mournful Masses for Our Lord Jesus Christ as they go by, all in black: black mantillas, black stockings, black gloves. They become frantic when the two burros, breaking their bonds, romp over to enjoy themselves right there, in the plaza, facing the church, rumps to city hall.

Screams resound across Mexico. The mayor of Cosalá, José Antonio Ochoa, emerges onto the balcony, lets out a shriek, and covers his eyes. He promptly orders the rebellious burros shot. They fall dead, hooked together in love.

(308 and 329)

1962: Villa de Jesús María

One Plus One Is All

In another mountain village not far away, the Cora Indians don masks and paint their naked bodies. As on every Good Friday, they give things new names while the fiesta lasts — passion of Christ, magic deer-hunt, murder of the god Sun, that crime from which human life on earth began.

“Let him die, let him kill, let him beget.”

At the foot of the cross, dancing lovers offer themselves, embrace, enter one another, while the clown dancers skip about imitating them. Everyone joins in love-play, caressing, tickling, teasing. Everyone eats as they play: Fruits become projectiles, eggs bombs, and this great banquet ends in a war of hurled tortillas and showering honey. The Cora Indians enjoy themselves like lunatics, dancing, loving, eating in homage to the first agonies of the dying Christ. From the cross he smiles his thanks.

(46)

1963: Bayamo

Hurricane Flora

pounds Cuba for more than a week. The longest hurricane in the nation’s history attacks, retreats, then returns as if realizing it had forgotten to smash a few last things. Everything spins around this giant, furious snake which twists and strikes suddenly, where least expected.

Useless to nail up doors and windows. The hurricane rips everything off, playing with houses and trees, flipping them into the air. The sky empties of panicky birds, while the sea floods the whole east of the island. From a base at Bayamo, brigades venture forth in launches and helicopters; volunteers come and go rescuing people and animals, vaccinating whatever they find alive and burying or burning the rest.

(18)

1963: Havana

Everyone a Jack-of-All-Trades

On this hurricane-devastated island, blockaded and harassed by the United States, getting through the day is a feat. Store windows display Vietnam solidarity posters but not shoes or shirts, and to buy the smallest thing, you wait hours in line. The occasional automobile runs on piston rings made of ox horns, and in art schools pencil graphite is ground up to approximate paint. In the factories, cobwebs cover some new machines, because a particular spare part has not yet completed its six-thousand-mile journey to get here. From remote Baltic ports come the oil and everything else Cuba needs, and a letter to Venezuela has to circle the globe before reaching its nearby destination.

And it’s not only things that are lacking. Many know-it-alls have gone to Miami on the heels of the have-it-alls.

And now?

“Now we have to invent.”

At eighteen, Ricardo Gutiérrez paraded into Havana, rifle held high, amid a tide of rifles, machetes, and palm-frond sombreros celebrating the end of Batista’s dictatorship. On the following day he had to take charge of various enterprises abandoned by their owners. A women’s underwear factory, among others, fell to his lot. Immediately the raw-material problems began. There was no latex foam for the brassieres. The workers discussed the matter at a meeting and decided to rip up pillows. It was a disaster. The pillow stuffing couldn’t be washed because it never dried.

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