Eduardo Galeano - The Memory of Fire Trilogy - Genesis, Faces and Masks, and Century of the Wind

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For the first time, you can own all three books of Memory of Fire in a single volume.
Eduardo Galeano’s 
defies categorization — or perhaps creates its own. It is a passionate, razor-sharp, lyrical history of North and South America, from the birth of the continent’s indigenous peoples through the end of the twentieth century. The three volumes form a haunting and dizzying whole that resurrects the lives of Indians, conquistadors, slaves, revolutionaries, poets, and more.
The first book, 
, pays homage to the many origin stories of the tribes of the Americas, and paints a verdant portrait of life in the New World through the age of the conquistadors. The second book, 
, spans the two centuries between the years 1700 and 1900, in which colonial powers plundered their newfound territories, ultimately giving way to a rising tide of dictators. And in the final installment, 
, Galeano brings his story into the twentieth century, in which a fractured continent enters the modern age as popular revolts blaze from North to South.
This celebrated series is a landmark of contemporary Latin American writing, and a brilliant document of culture.

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(97)

1946: Hollywood

Carmen Miranda

Sequined and dripping with necklaces, crowned by a tower of bananas, Carmen Miranda undulates against a cardboard tropical backdrop.

Born in Portugal, daughter of a penurious barber who crossed the ocean, Carmen is the chief export of Brazil. Next comes coffee.

This diminutive hussy has little voice, and what she has is out of tune, but she sings with her hands and with her gleaming eyes, and that is more than enough. She is one of the best-paid performers in Hollywood. She has ten houses and eight oil wells.

But Fox refuses to renew her contract. Senator Joseph McCarthy has called her obscene, because at the peak of one of her production numbers, a photographer revealed intolerable glimpses of bare flesh and who knows what else under her flying skirt. And the press has disclosed that in her tenderest infancy Carmen recited lines before King Albert of Belgium, accompanying them with wiggles and winks that scandalized the nuns and gave the king prolonged insomnia.

(401)

1948: Bogotá

On the Eve

In placid Bogotá, home of monks and jurists, General Marshall sits down with the foreign ministers of Latin America.

What gifts does he bring in his saddlebags, this Wise King of the Occident who irrigates with dollars the European lands devastated by the war? General Marshall, impassive, microphones stuck to his chest, resists the downpour of speeches. Without moving so much as an eyelid, he endures the protracted professions of democratic faith offered by many Latin American delegates anxious to sell themselves for the price of a dead rooster; while John McCloy, head of the World Bank, warns: “I’m sorry, gentlemen, but I didn’t bring my checkbook in my suitcase.”

Beyond the salons of the Ninth Pan-American Conference, even more florid speeches shower down throughout the length and breadth of the host country. Learned liberals announce that they will bring peace to Colombia as the goddess Pallas Athena made the olive branch blossom on the hills of Athens , and erudite conservatives promise to draw unknown forces into the sunshine, and light up with the dark fire that is the entrails of the globe the timid votive light of the candelabra that is lit on the eve of treachery in the night of darkness .

While foreign ministers clamor, proclaim, and declaim, reality persists. In the Colombian countryside the war between conservatives and liberals is fought with guns. Politicians provide the words, campesinos provide the corpses. And already the violence is filtering into Bogotá, knocking at the capital’s doors and threatening its time-honored routines — always the same sins, always the same metaphors. At the bullfights last Sunday, the desperate crowd poured into the arena and tore to pieces a wretched bull that refused to fight.

(7)

1948: Bogotá

Gaitán

The political country , says Jorge Eliécer Gaitán, has nothing to do with the national country . Gaitán, head of the Liberal Party, is also its black sheep. Poor people of all persuasions adore him. What is the difference between liberal hunger and conservative hunger? Malaria is neither conservative nor liberal!

Gaitán’s voice unbinds the poor who cry out through his mouth. He turns fear on its back. They come from everywhere to hear him — to hear themselves — the ragged ones, trekking through the jungle, spurring their horses down the roads. They say that when Gaitán speaks the fog splits in Bogotá; and that even in heaven Saint Peter listens and forbids the rain to fall on the gigantic crowds gathered by torchlight.

This dignified leader, with the austere face of a statue, does not hesitate to denounce the oligarchy and the imperial ventriloquist on whose knee the oligarchs sit without life of their own or words of their own. He calls for agrarian reform and articulates other truths to put an end to the long lie.

If they don’t kill him, Gaitán will be Colombia’s next president. He cannot be bought. To what temptation would he succumb, this man who scorns pleasure, sleeps alone, eats little, drinks nothing, and even refuses anesthesia when he has a tooth pulled?

(7)

1948: Bogotá

The Bogotazo

At 2:00 P.M. of this ninth of April, Gaitán has a date with one of the Latin American students who are gathering in Bogotá on the fringes of General Marshall’s Pan-American ceremony.

At half past one, the student leaves his hotel, intending to stroll to Gaitán’s office. But after a few steps a noise like an earthquake stops him, a human avalanche engulfs him. The people, pouring out of the barrios, streaming down from the hills, are rushing madly past him, a hurricane of pain and anger flooding the city, smashing store windows, overturning streetcars, setting buildings afire.

They’ve killed him! They’ve killed him!

It was done in the streets, with three bullets. Gaitán’s watch stopped at 1:05 P.M.

The student, a corpulent Cuban named Fidel Castro, shoves his cap on his head and lets himself be blown along by the wind of people.

(7)

1948: Bogotá

Flames

Indian ponchos and workers’ sandals invade the center of Bogotá, hands toughened by earth or stone, hands stained with machine oil or shoe polish, a tornado of porters, students, and waiters, washerwomen and market women, Jills of all beds and Jacks of all trades, ambulance chasers and fortune hunters. From the tornado a woman detaches herself, wearing four fur coats, clumsy and happy as a bear in love; running like a rabbit is a man with several pearl necklaces around his throat; walking like a tortoise, another with a refrigerator on his back.

At street corners, ragged kids direct traffic. Prisoners burst the bars of their cells. Someone cuts the fire hoses with a machete. Bogotá is an immense bonfire, the sky a vault of red; from the balconies of burning ministries typewriters plummet; from burning belltowers bullets rain. The police hide themselves or cross their arms before the fury.

At the presidential palace, a river of people is seen approaching. Machineguns have already repelled two of these attacks, although the crowd did succeed in hurling against the palace doors the disemboweled body of the puppet who killed Gaitán.

Doña Bertha, the first lady, sticks a revolver in her waistband and calls her confessor on the telephone: “Father, be so good as to take my son to the American embassy.”

On another phone the president, Mariano Ospina Pérez, sees to the protection of General Marshall’s house and dictates orders against the rebellious rabble. Then he sits and waits. The tumult grows in the streets.

Three tanks head the attack on the presidential palace. The tanks are swarming with people waving flags and yelling Gaitán’s name, and behind them surges a multitude bristling with machetes, axes, and clubs. When they reach the palace the tanks halt. Their turrets turn slowly, aim to the rear, and commence mowing people down.

(7)

1948: Bogotá

Ashes

Someone wanders in search of a shoe. A woman howls, a dead child in her arms. The city smolders. Walk carefully or you’ll step on bodies. A dismembered mannequin hangs on the streetcar cables. From the stairway of a burned monastery a naked, blackened Christ gazes skyward, arms outstretched. At the foot of that stairway, a beggar sits and drinks. The archbishop’s mitre covers his head and a purple velvet curtain envelops his body. He further defends himself from the cold by sipping French cognac from a gold chalice, and offers drinks to passersby in a silver goblet. An army bullet ends the party.

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