Joseph McElroy - Women and Men

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Women and Men: краткое содержание, описание и аннотация

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Beginning in childbirth and entered like a multiple dwelling in motion, Women and Men embraces and anatomizes the 1970s in New Yorkfrom experiments in the chaotic relations between the sexes to the flux of the city itself. Yet through an intricate overlay of scenes, voices, fact, and myth, this expanding fiction finds its way also across continents and into earlier and future times and indeed the Earth, to reveal connections between the most disparate lives and systems of feeling and power. At its breathing heart, it plots the fuguelike and fieldlike densities of late-twentieth-century life.
McElroy rests a global vision on two people, apartment-house neighbors who never quite meet. Except, that is, in the population of others whose histories cross theirsbelievers and skeptics; lovers, friends, and hermits; children, parents, grandparents, avatars, and, apparently, angels. For Women and Men shows how the families through which we pass let one person's experience belong to that of many, so that we throw light on each other as if these kinships were refracted lives so real as to be reincarnate.
A mirror of manners, the book is also a meditation on the languagesrich, ludicrous, exact, and also Americanin which we try to grasp the world we're in. Along the kindred axes of separation and intimacy Women and Men extends the great line of twentieth-century innovative fiction.

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Wind and weather a secret familiar cover, as we said, for the powers that be, and wind and weather a sandman’s cover also for a mother who went away where salt waves rolled and eyelashed upon a beach but who then, as a future absence, brought herself close inside her offspring, furnishing a gap. And through this gap a future would always come back, as she did not: except a breath that came firm and steady, expelling, drawing back, the night, the day, human, animal, those who are known and those who are also known.

Choor Monster of the Long White Mountain

That sounds good, somewhere. Close as the next room (if you happened to be downstairs). Soft, loud, high, low; not without end, but still continuing. Song, yet then again like argument talked — not to you, or anyway not you alone. Space between it and you. Soft, loud, like music you would overhear when you were growing up.

But that’s it. It is that music. Or was it the person playing you "heard"? Was that the feeling? Heard but not seen! A sound of Experience itself. Weigh it, store it; luckily in your "life" you can be dumb about it. Her privacy inseparable from the noise of the instrument: piano or violin; some days both. The musician’s secure devotion. Practice, yet not to make perfect. Scale-like up-and-down workouts on violin that were more like real music when the in-between notes got crazily played. Early experience of somebody else’s, yes, thought earned. Or could it have been some teenage, fairly early experience for you of pausing: pausing to Look Back! But why back, when what you were hearing was your mother’s concentration right now? But where was it going?

This was you going too. Does that just mean "growing"? Or that you doubled her going? Who could you report such claptrap to? Is it monstrous that to this day you have not thought much about her going? Fact was, she went, dead or alive.

Decades late, an event now in the apparently near future may get away from you. Two persons stand upon a metal plate: alloy to the best of your knowledge unique among late-century alloys in being natural; occurring in a natural state, and mined, not made in the lab. But upon this plate two persons stand waiting to be elsewhere. And behind them, more twos wait.

Wait: what was this Choor? she asked, a passing affection in her and even in her word was that let you feel you might plead ignorance (here when you were headed out the door) or chance the intimacy of denying her the answer. I never heard about any Choor, she said, humorously but it bothered you but didn’t surprise you because the stories your grandmother Margaret had been telling up until not so long ago were for you, not for this daughter of hers who was your mother ("independent as hell," your father said as if admiring, but you didn’t quite understand). Choor what, did you say? she said. What Choor? she persisted, it has a funny sound, are you sure it’s right?

She meant to bother you, but you were the one who had dropped the mention: so on your way out of the house you stopped and you told her what maybe she wanted to know — your large, soft-oiled first baseman’s mitt enfolding a slightly reddened and browned American League hardball there beyond where your thumb and fingers reached that would always let the long mitt do its own finding of a ball coming at you high overhead or vacuum a low throw out of the dirt — a mitt with powers of trustworthiness beyond even the warlike leverage of your friend Sam’s black rubber fins at the lake, which were fun, but cheating — but magical.

You told her only what you knew.

Margaret made up Choor, you thought. This Princess got sent away on a mission or something by her father, who was King of Choor. Margaret didn’t tell them like stories much any more except once in a while referring to some Indian or mountain or agriculture or cure as if she was one of the listeners nowadays. Choor had a long white mountain, white in the summer too and just as white after some of the white broke off up into the sky and became one of the giant birds that grew there though they grew a good deal darker when they flew away. The Princess flew away on a giant bird on this mission and where she went to was really out West where Indians lived, but they weren’t all Navajos. (What mission? his mother asked. To explore the New World, he seemed to remember, see if they had any monsters. What did the bird look like? his mother asked, chicken-in-the-car-and-the-car-won’t-go, she added, sort of between the two of them. Hey that’s "Chicago," he said; no, her bird looked more like a big duck but the size of a house.) Margaret’s stories eventually got to be more like what you would have seen if you’d been there, you know what I mean? They had cures for everything.

Such as?

Well, tobacco ash makes your teeth white.

How ‘bout tobacco smoke, Jimmy? (But his father was the one who got mad when Sam’s father told him the boys rubbed lemon juice on their first two fingers to clean off the stain.) But this Choor, she said, it was just some place to be from? was that it?

Well, soon as the Princess left, things changed, he said.

Oh, shrugged his questioner (his mother, the daughter of Margaret) sounding like now she didn’t need to know anything more, and to Go on, Jimmy, scat.

And he did, sailing like a broad jumper off the porch, not hearing the screen door (is this true?) clap shut until he hit the sidewalk at the end of their walk — but today without that calm shout from his mother from inside to not let the door slam.

Meanwhile, decades later in the near future two persons stand upon a metal plate waiting to be elsewhere. And sure enough, behind them more twos wait their turn to step onto the plate and be transferred from sight. What becomes of these people? The plate is a type of transformer plate and the occasion is not a twenty-fifth-century movie in a theater in the 1940s where you know a dozen guys and girls plus your friend Sam, and your younger brother Brad is there in the dark somewhere with a real girlfriend. No, the people on the plate are bound for a frontier colony out in Earth-Moon space; and while it feels like home it is uniquely economy-oriented in that, unknown as yet to these pioneers, they wind up on arrival one person, not the original two. But what does that feel like? Is this Experience again? What happens to their clothes?

This is a future where you have been, and not by dream, Jim Mayn, because you don’t do dreams; and not by vehicle or through the aether to the best of your knowledge. Which you heard of long after it had been found to be not there. (Is that a trend?) And how did you get to the colony? In your same body? Maybe you didn’t stand on the plate. Were you simultaneously reincarnate?

But not dreaming, not dreaming.

A curve felt through your nature cuts distance brain-like and seeks in you to have been there first and retroactive to have guarded you through absence or secreted your viral memory from itself for a generation during which the future went ahead, homogened, homosomed, heading these willing pioneers for the hills of, after all, near-space, but getting there each pair as one person.

Which would make for richly human letters frequency’d back home, you can imagine, reluctant journeyman. But it didn’t make hard news you might readily share, cast as you could feel from that future like a shadow, whatever half-known way you got there to begin with; and while you’re not listening for more, maybe it is listening for you, for it seems to be there, and who was There First is like what Came First (the Indians or their Great Spirit that sets in motion our own stake in it).

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