Joseph McElroy - Women and Men

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Women and Men: краткое содержание, описание и аннотация

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Beginning in childbirth and entered like a multiple dwelling in motion, Women and Men embraces and anatomizes the 1970s in New Yorkfrom experiments in the chaotic relations between the sexes to the flux of the city itself. Yet through an intricate overlay of scenes, voices, fact, and myth, this expanding fiction finds its way also across continents and into earlier and future times and indeed the Earth, to reveal connections between the most disparate lives and systems of feeling and power. At its breathing heart, it plots the fuguelike and fieldlike densities of late-twentieth-century life.
McElroy rests a global vision on two people, apartment-house neighbors who never quite meet. Except, that is, in the population of others whose histories cross theirsbelievers and skeptics; lovers, friends, and hermits; children, parents, grandparents, avatars, and, apparently, angels. For Women and Men shows how the families through which we pass let one person's experience belong to that of many, so that we throw light on each other as if these kinships were refracted lives so real as to be reincarnate.
A mirror of manners, the book is also a meditation on the languagesrich, ludicrous, exact, and also Americanin which we try to grasp the world we're in. Along the kindred axes of separation and intimacy Women and Men extends the great line of twentieth-century innovative fiction.

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The correspondent-woman could take rejection (T.R.) she thought. In fact it seemed to yield a historical clarity as, among necks and shoulders that seemed to belong to foreign bodies that had nothing in common with the cellulite-dimpled inner thighs of the same person (as if a given woman’s body gazed two ways at the same time), she recalled the very woman who’d told her about this Hispanic eatery who in the naked rap sessions said little about her own life, speaking later while they were getting dressed of the Vietnamese philosopher from another century who foretold that men from the West would come as destroyers, and she spoke with such rehearsed calm that the very wind in the grasses of the country’s narrow midland spine and the once future wastelands in the upper-west sector of the Mekong-Bassac Delta that that woman had never seen but her listener had came out as visibly as her account of the Hoa Hao sect the correspondent-woman herself knew all about but couldn’t talk like that about: except that if she had it right the Hoa Hao’s Buddhism with its practical, no-frills privacy and its sort of you know eclectic turning toward educating the little people that high rents were not the inevitable condition of what she nonetheless understood to be an unavoidably conditional existence, and its eclectic (she threw the word around like others did "additive") turning toward some old village solidarity connecting the large sky of timeless time and the constant soil — all this, without the other movement’s, the Cao Dai’s, Masonic eye of God enlisting as amnesties or saints everyone from Moses to Joan of Arc and for all she knew if they had looked far enough west (or was it east from there?) Sequoya himself, all this now (though she didn’t mind eating alone, consuming her food alone) strangely kept if not her eyes which were on the vivid couple at the nearby table (the man never smiling yet ever adoringly humorous — how did he do that? — the woman with her auburn hair piled all over the place in marvelous, hurried flair, ringing that bell again in the normally infallible memory of the correspondent-woman), certainly her mind’s eye upon the deserts of New Mexico, but more than those places (because she’s never quite, in all her jaunts, been there, though she’s told Clara, last name unknown, who recommended this restaurant, to visit those same high deserts), her mind is in the word Navahu (hear the music but she’s no poet she prefers the noise of its original meaning) great planted fields, dreamt by the all but deserted dryness "reserved," as the man who’s in her mind more than Navahu, said, for the Indians alone converging upon this of all reservations so vast we in advance of the correspondent-woman, who’s just been stared at by the diva, can’t suddenly tell if maybe it’s the reservation that’s converged upon the nomad Navajo (read Navahu, "great planted fields" ye gods of baby cacti grown for shipment to eastern restaurants — but wait, not in New Mexico), so she, spooning up her juice mariscada because she’s almost out of bread and inadvertently blindly watching the dark very glam woman who’s just been asked by her escort (along whose forearm as if to erase its dark gray flannel sleeve she’s just run her hand) who it was that recommended this place so the woman catching her eye stares back as if the correspondent-woman is waiting for her answer, when really her thoughts have converged upon the letter a nice man — he must be — named Mayn sent from the West to — and read from to the correspondent-woman by — his daughter Flick on a cold eve in Washington, only read from, as if the daughter Flick was herself an obstacle to his current of meaning, which was perhaps that he missed her while he was writing to tell her he’d been to the Rock that Flick, from her own travels with her boyfriend had forgotten to tell him of, his work had taken him to a plant nearby and anyway you couldn’t miss that Rock (unless you wanted to), that Rock the Indians called a ship, though he was not really to his daughter in his words but — aloud to the other woman, in the daughter’s ironic voice —awfully hard-boiled, Daddy is, you know, but if you know him he’s a big faker: he was not a landscape man.

He was not really a landscape man.

The correspondent-woman heard the daughter read it: he was not a landscape man, never set out to be, he went on, but he’d stopped before this fourteen-fifteen-hundred-foot old Tooth waiting for the sky and had felt just how long he’d been going — like the highly metabolized correspondent-woman herself, who reached the thing in that letter she (excuse the crass practicality) could use but in some other track went on beyond it which was as bad as being on really a separate track, so much slower that she also had not reached the thing in question; and, moving more and more slowly toward what anyway she was also beyond, she heard the daughter Flick’s three or four passages piling obstacles sought out of all our life and obstacles also necessary to the thing she thought she had heard Flick read at the very outset so that the subsequent stuff (which told you more than a little about this divorced Jim Mayn, the father) tried to shed a load of daylight like a cover covering up and half-forgetting that first dream thing, whatever it was—

— I know what’s going on, a child supposed to be negotiating its homework in an adjacent room says distinctly—

— he would, he’d said, like nothing to witness any more, that’s what he felt standing a couple three miles off taking in the mountain-like Rock but m^m-made ship, Ship Rock, whose history he’d heard bits of from an economist (Anglo), a filling-station attendant (Indian), a nice ash blonde (environmentalist), Flick’s dad gave its specifications, on balance he’d about decided to give it back to the Indians but was it too late? and probably some common ground could be reached.

The daughter, the young woman, the girl Flick, read from the letter very well but tilting her head like at any moment she’ll put it aside, sail it onto her desk, float it floorward, but read on as if amused: "Well, Daddy’s awfully hard-boiled, you know, not at all religious, my God, ‘geologists call it,’ " she read, ‘"a plug, a neck — a plug neck — of"’ (the letter sort of rambled on) hardened lava without benefit of volcano any more while some Indians talk about monsters from inside Mother Earth and see those four-five-mile tentacles of connected rocks as the congealed blood of Hero-Twins who put the monsters in their place; and from strip mines and the Four Corners Power Plant the Rock is a touring hallucination especially after the clowns I had a few with last night, and oh yes the Rock’s a ship and I tripped-out on it for a few minutes figuring how the geologists are right and the Indians are too, and I’m right, it’s not a ship at all if you look at it but it got me here, and there’s a secret here that your great-grandmother Margaret whom you never knew got hold of when she was out here in the nineties and a secret I think I had but I left it somewhere, dear Flick, and, all kidding aside (smile), it’s that the gods are or were here and that they are a little helpless too, the more the merrier, but it’s about time (see how I write through the ring of the cold beer can on the motel stationery) about time I went back and caught up with them, I have further to go because of where I’m coming from. (Words to that effect.)

"Well, Daddy’s gentle enough, but really —I mean he’s not at all religious."

"It’s getting to him," the correspondent-woman Lincoln had said; "sometimes it does at that age."

"I don’t know," said the daughter, "I think he doesn’t know why he got divorced from my mother."

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