E. Doctorow - Sweet Land Stories

All of this is in the Consensus. Other elements of the miracle are still debated by the Community and I suppose come under the heading of apocrypha. One of the Elders, Ansel Bernes, who had owned a clothing store, claims that seven mercury street lamps on the walking street in the Fremont business district came on and stayed on when the tornado hit. I can’t quite accept this. According to the Sun-Ledger, Fremont’s power outage was total. It took the local utility two days to get everyone back online.

WHEN WE CAME here Betty and I had been married a dozen years with no children to show for it. One of the appeals of the Community is that we are all parents of all children. While the adults live in distinct quarters of their own, as in the outer world, the children room together in the main house. At present we are a hundred ten in number, with a human treasury of seventy-eight children, ranging in age from two to fifteen.

Except for the main house, which was once a retreat for elderly nuns of the Roman Catholic persuasion and to which we have added a new wing, all the Community buildings were built by members according to the specifications of Walter John Harmon. He called for square, box-like structures with gable roofs for the adult houses, each of which contains two apartments of two rooms each. His own residence is slightly larger, with a gambrel roof, which gives it the appearance of a barn. All buildings in the complex are painted white; no colors are permitted exterior or interior. Metal fixtures are not allowed — window frames are wood, all water is drawn by hand from wells, there is no indoor plumbing, and communal showers, men’s and women’s, are jerry-rigged in tents. Walter John Harmon has said: “We praise what is temporary, we cherish the impermanent, for there can be no comparison with what is coming that is not an impiety.”

But in the business suite in the new wing of the main house we do have computers, faxes, copiers, and so on, powered by a gasoline generator behind the building, though we intend when it is practical to switch to solar cells. There are metal filing cabinets as well. All of this is by dispensation because, regrettably, we do have necessary business with the outside world. We handle legal challenges from state and county officials and must deal also with private suits brought by unthinking or opportunistic relations of our family members. But only the Community lawyers, and Elder Rafael Altman, our financial officer and CPA, and his bookkeepers, and the women who provide clerical help, can enter these premises. Three of us practice law, and after morning prayers we go to work just like everyone else. By dispensation we own the habiliments of the legal profession — suits, shirts, ties, polished shoes, which we don for those occasions when we must meet with our counterparts in the world outside. We are driven by horse and wagon to the Gate down at the paved road some two miles away. There we have the choice of the three parked SUVs, though never the Hummer. The Hummer is reserved for Walter John Harmon. He does not proselytize, but he does schedule spiritual meetings on the outside. Or he will attend ecumenical or scholarly conferences on this or that religious or social issue. He is never invited to participate but is eloquent enough sitting quietly in the audience in his robe, his head bowed, his face almost hidden in the fall of his hair and his hands folded under his chin.

BETTY RETURNED early the next morning, the sun coming with her through the door, and I welcomed her with a hug. I meant it, too — I love seeing her face in the morning. She is very fair and rises from her sleep with her cheeks flushed like a child’s and her hazel eyes instantly alert to the day. She is as lithe and fit as she was when she played field hockey at college. If you look closely some tiny lines radiate from the corners of her eyes, but this only makes her more attractive to me. Her hair is still the color of wheat and she still wears it short, as she did when I met her, and she still has that spring to her step and her typically energetic way of doing things.

We prayed together and then we had our bread and tea, chatting all the while. Betty served as a Community teacher, she had the kindergarten, and she was talking about her day’s plan. I was feeling better. It was a beautiful day dawning with coverlets of white webbing on the grass. I had a renewed confidence in my own feelings.

All at once the most hideous carnal images arose in my mind. I wanted to speak but could not catch my breath.

What is it, Jim, what?

Betty held my hand. I closed my eyes until the images disappeared and I could breathe again.

Oh my dear one, she said. Last night was not the first time, after all. And have our lives changed? I’m telling you it is not a normal human experience with any of the normal results.

I don’t want to hear about it. It is not necessary for me to hear about it.

It is no more, or no less, than a sacrament. It is no more than when the priest placed the wafer on our tongues.

I held my hand up. Betty looked at me inquiringly, as in the old days, a pretty bird with its head cocked, wondering who I could possibly be.

You know, she said, I had to tell Walter John Harmon. You should go see him. Look how your mouth is set, so hard, so angry.

It was not for you to tell him, I said.

I recognized an Obligation.

Outside in the sun, I breathed the sweet air of the valley and tried to calm myself. Everything around me was the vision of serene life. We are the quietest people. You will never hear a loud argument or see a public display of temperament anywhere in the Community. Our children never fight, or push each other, or band together in hurtful cliques the way children do. The muslin we wear that suggests our common priesthood quiets the heart. The prayers we utter, the food we grow for ourselves in our fields, provide an immense and recurring satisfaction.

Betty followed me. Please, Jim, she said. You should talk to him. He will see you.

Yes? And what if I am excused from my work, if I am remanded, who can argue the case?

What case is that?

You’re not entrusted to know. But believe me it’s critical.

He will not remand you then.

How can you know that? I may not be an Elder, but I’m approved to go beyond the Gate. And doesn’t that presuppose the Seventh?

Why was I having to defend myself? Please, I said, I won’t talk about this anymore.

Betty turned from me and I felt her coldness. I had the maniacal thought that the Purifications wouldn’t be a problem for me if I no longer loved my wife.

At our supper at the end of the day she asked me to do something, some minor chore that I would have done without her asking, and I thought her tone was officious.

TO WHAT EXTENT was my legal work in the outside world holding me back from the prophetic realization offered by Walter John Harmon? Didn’t I have one foot in and one foot out? But wasn’t that my Imperative? He himself had said the higher Attainments are elusive, difficult, and, as if they had personalities of their own, they were given to teasing us with simulacra of themselves. So there was no shame in being remanded. Perhaps for my own sake I should have requested it. But then would I not be putting myself before the needs of the Community? And wouldn’t that be to relinquish the Sixth Attainment?

The following morning before work I went to the Tabernacle to pray.

Our Tabernacle is no more than a lean-to. It stands at the high end of the lawn bordering the apple orchard. On a wooden table of our own making and without any ornamentation or covering sits a white stone and a common latchkey. I knelt in the grass in the sun with my head bowed and my hands clasped. But even as I uttered the prayers my mind split in two. As I mouthed the words all I could think of was this question: Had I come to the Community from the needs of my own heart, or had I deceived myself by taking for my own the convictions of my wife? That’s how badly the doubts were assailing me.