Mavis Gallant - From the Fifteenth District

At the end of the day Dieter’s face was white and tired and perfectly blank. He might have been listening to Helga. The aristo came over, smoking a cigarette. About twenty-three years before this, he and Gabriel had performed before a jury in a one-act play of Jules Renard’s. The aristo had received an honorable mention, Gabriel a first. The aristo hadn’t recognized Gabriel until now because of the uniform. He said, “What’s the matter with him?”

Dieter sat slumped in an iron chair belonging to the park administration, staring at his boots. He jerked his head up and looked around, crying, “Why? Where?” and something else Gabriel didn’t catch.

Gabriel hoped Dieter was not going to snap now, with the bakery and the flowers and the children in sight. “Well, well, old friend!” said Dieter, clutching Gabriel and trying to get to his feet. “Save your strength! Don’t take things to heart! You’ll dance at my wedding!”

“Exhaustion,” said the aristo.

Gabriel and Dieter slowly made their way to the street, where Volkswagen buses full of actors were waiting. The actors made signs meaning to tell them to hurry up; they were all tired and impatient and anxious to change into their own clothes and get home. Dieter leaned on his old friend. Every few steps he stopped to talk excitedly, as people put to a great strain will do, all in a rush, like the long babbling of dreams.

“You’ll have to walk faster,” said Gabriel, beginning to feel irritated. “The buses won’t wait forever, and we can be arrested for wearing these uniforms without a reason.”

“There’s a very good reason,” said Dieter, but he seemed all at once to recover.

That night at La Méduse Dieter drew the plan of the bakery and the large apartment above it, with an X marking Gabriel’s room. He said that Gabriel would spend his summers and holidays there, and would teach Dieter’s children to pronounce French correctly. The light shining out of the orange glass lampshade made the drawing seem attractive and warm. It turned out that Dieter hadn’t actually bought the bakery but had made a down payment and was negotiating for a bank loan.

The proprietor of La Méduse now came over to their table, accompanied by a young couple — younger than Dieter and Gabriel, that is — to whom he had just sold the place. He introduced them, saying, “My oldest customers. You know their faces, of course. Television.”

The new owners shook hands with Gabriel and Dieter, assuring them that they did not intend to tamper with the atmosphere of the old place; not for anything in the world would they touch the recruiting posters or the automobile seats.

After they had gone Dieter seemed to lose interest in his drawing; he folded it in half, then in half again, and finally put his glass down on it. “They are a pair of crooks, you know,” he said. “They had to get out of Bastia because they had swindled so many people they were afraid of being murdered. Apparently they’re going to turn La Méduse into a front for the Corsican Mafia.” Having said this, Dieter gave a great sigh and fell silent. Seeing that he had given up talking about the bakery and Gabriel’s room, Gabriel drew a magazine out from behind the radiator and began to read. Dieter let him go on reading for quite a while before he sighed again. Gabriel did not look up. Dieter unfolded the drawing and smoothed it flat. He examined it, made a change or two with a pencil, and said something indistinct.

Gabriel said, “What?” without raising his head. Dieter answered, “My father lived to be ninety.”

Although an epidemic of haunting, widely reported, spread through the Fifteenth District of our city last summer, only three acceptable complaints were lodged with the police.

Major Emery Travella, 31st Infantry, 1914–18, Order of the Leopard, Military Beech Leaf, Cross of St. Lambert First Class, killed while defusing a bomb in a civilian area 9 June, 1941, Medal of Danzig (posthumous), claims he is haunted by the entire congregation of St. Michael and All Angels on Bartholomew Street. Every year on the Sunday falling nearest the anniversary of his death, Major Travella attends Holy Communion service at St. Michael’s, the church from which he was buried. He stands at the back, close to the doors, waiting until all the communicants have returned to their places, before he approaches the altar rail. His intention is to avoid a mixed queue of dead and living, the thought of which is disgusting to him. The congregation sits, hushed and expectant, straining to hear the Major’s footsteps (he drags one foot a little). After receiving the Host, the Major leaves at once, without waiting for the Blessing. For the past several years, the Major has noticed that the congregation doubles in size as 9 June approaches. Some of these strangers bring cameras and tape recorders with them; others burn incense under the pews and wave amulets and trinkets in what they imagine to be his direction, muttering pagan gibberish all the while. References he is sure must be meant for him are worked into the sermons: “And he that was dead sat up, and began to speak” (Luke 7:15), or “So Job died, being old and full of days” (Job 42:17). The Major points out that he never speaks and never opens his mouth except to receive Holy Communion. He lived about sixteen thousand and sixty days, many of which he does not remember. On 23 September, 1914, as a young private, he was crucified to a cart wheel for five hours for having failed to salute an equally young lieutenant. One ankle was left permanently impaired.

The Major wishes the congregation to leave him in peace. The opacity of the living, their heaviness and dullness, the moisture of their skin, and the dustiness of their hair are repellent to a man of feeling. It was always his habit to avoid civilian crowds. He lived for six years on the fourth floor in Block E, Stoneflower Gardens, without saying a word to his neighbors or even attempting to learn their names. An affidavit can easily be obtained from the former porter at the Gardens, now residing at the Institute for Victims of Senile Trauma, Fifteenth District.

Mrs. Ibrahim, aged thirty-seven, mother of twelve children, complains about being haunted by Dr. L. Chalmeton of Regius Hospital, Seventh District, and by Miss Alicia Fohrenbach, social investigator from the Welfare Bureau, Fifteenth District. These two haunt Mrs. Ibrahim without respite, presenting for her ratification and approval conflicting and unpleasant versions of her own death.

According to Dr. Chalmeton’s account, soon after Mrs. Ibrahim was discharged as incurable from Regius Hospital he paid his patient a professional call. He arrived at a quarter past four on the first Tuesday of April, expecting to find the social investigator, with whom he had a firm appointment. Mrs. Ibrahim was discovered alone, in a windowless room, the walls of which were coated with whitish fungus a quarter of an inch thick, which rose to a height of about forty inches from the floor. Dr. Chalmeton inquired, “Where is the social investigator?” Mrs. Ibrahim pointed to her throat, reminding him that she could not reply. Several dark-eyed children peeped into the room and ran away. “How many are yours?” the Doctor asked. Mrs. Ibrahim indicated six twice with her fingers. “Where do they sleep?” said the Doctor. Mrs. Ibrahim indicated the floor. Dr. Chalmeton said, “What does your husband do for a living?” Mrs. Ibrahim pointed to a workbench on which the Doctor saw several pieces of finely wrought jewelry; he thought it a waste that skilled work had been lavished on what seemed to be plastics and base metals. Dr. Chalmeton made the patient as comfortable as he could, explaining that he could not administer drugs for the relief of pain until the social investigator had signed a receipt for them. Miss Fohrenbach arrived at five o’clock. It had taken her forty minutes to find a suitable parking space: the street appeared to be poor, but everyone living on it owned one or two cars. Dr. Chalmeton, who was angry at having been kept waiting, declared he would not be responsible for the safety of his patient in a room filled with mold. Miss Fohrenbach retorted that the District could not resettle a family of fourteen persons who were foreign-born when there was a long list of native citizens waiting for accommodation. Mrs. Ibrahim had in any case relinquished her right to a domicile in the Fifteenth District the day she lost consciousness in the road and allowed an ambulance to transport her to a hospital in the Seventh. It was up to the hospital to look after her now. Dr. Chalmeton pointed out that housing of patients is not the business of hospitals. It was well known that the foreign poor preferred to crowd together in the Fifteenth, where they could sing and dance in the streets and attend one another’s weddings. Miss Fohrenbach declared that Mrs. Ibrahim could easily have moved her bed into the kitchen, which was somewhat warmer and which boasted a window. When Mrs. Ibrahim died, the children would be placed in foster homes, eliminating the need for a larger apartment. Dr. Chalmeton remembers Miss Fohrenbach’s then crying, “Oh, why do all these people come here, where nobody wants them?” While he was trying to think of an answer, Mrs. Ibrahim died.