Lawrence Durrell - The Alexandria Quartet
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- Название:The Alexandria Quartet
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The Alexandria Quartet: краткое содержание, описание и аннотация
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Justine first published in 1957 Balthazar first published in 1958 Mountolive first published in 1958 Clea first published in 1960
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‘For four days then a huge encampment of tents and marquees grew up around the house — carpets and chandeliers and brilliant decorations. Alexandria was stripped bare of hothouse flowers and not less of its great social figures who made the somewhat mocking journey down to Abu Girg (nothing excites so much mocking amusement in the city as a fashionable wedding) to pay their respects and congratulate Leila. Local mudirs and sheiks, peasants innumerable, dignitaries from near and far had flocked in to be entertained — while the Bedouin, whose tribal grounds fringed the estate, gave magnificent displays of horsemanship, galloping round and round the house firing their guns — for all the world as if Justine were a young bride — a virgin. Imagine the smiles of Athena Trasha, of the Cervonis! And old Abu Kar himself rode up the steps of the house on his white Arab and into the very reception-rooms with a bowl of flowers.
‘As for Leila, she never for one moment took those clever eyes off Justine. She followed her with care like someone studying a historical figure. “Is she not lovely?” I asked as I followed her glance and she turned a quick bird-like glance in my direction before turning back to the subject of her absorbed study. “We are old friends, Balthazar, and I can talk to you. I was telling myself that she looked something like I did once, and that she is an adventuress ; like a small dark snake coiled up at the centre of Nessim’s life.” I protested in a formal manner at this; she stared into my eyes for a long moment and then gave a slow chuckle. I was surprised by what she said next. “Yes, she is just like me — merciless in the pursuit of pleasure and yet arid — all her milk has turned into power-love. Yet she is also like me in that she is tender and kindly and a real man’s woman. I hate her because she is like me, do you understand? And I fear her because she can read my mind.”
She began to laugh. “My darling” she called out to Justine, “come over here and sit by me.” And she thrust upon her the one sort of confectionery she herself most loathed — crystallized violets — which I saw Justine accept with reserve — for she loathed them too. And so the two of them sat there, the veiled sphinx and the unveiled, eating sugar violets which neither could bear. I was delighted to be able to see women at their most primitive like this.
Nor can I tell you very much about the validity of such judgements. We all make them about each other.
‘The curious thing was, that despite this antipathy between the two women — the antipathy of affinity, you might say — there sprang up side by side with it a strange sympathy, a sense of identification with each other. For example when Leila at last dared to meet Mountolive it was done secretly and arranged by Justine. It was Justine who brought them together, both masked, during the carnival ball. Or so I heard.
‘As for Nessim, I would, at the risk of over-simplification, say something like this: he was so innocent that he had not realized that you cannot live with a woman without in some degree falling in love with her — that possession is nine points of the jealousy?
He was dismayed and terrified by the extent of his own jealousy for Justine and was honestly trying to practise something new for him — indifference. True or false? I don’t know.
‘And then, turning the coin round, I would say that what irked Justine herself unexpectedly was to find that the contract of wife undertaken so rationally, and at the level of a financial bargain, was somehow more binding than a wedding ring. One does not, as a woman (if passion seems to sanction it) think twice about being unfaithful to a husband; but to be unfaithful to Nessim seemed like stealing money from the till. What would you say?’ My own feeling ( pace Balthazar) is that Justine became slowly aware of something hidden in the character of this solitary endearing long-suffering man; namely a jealousy all the more terrible and indeed dangerous for never allowing itself any outlet. Sometimes
… but here I am in danger of revealing confidences which Justine made to me during the period of the so-called love affair which so much wounded me and in which, as I learn now, she was only using me as a cover for other activities. I have described the progress of it all elsewhere; but if I were now to reveal all she told me of Nessim in her own words I should be in danger, primo, of setting down material perhaps distasteful to the reader and indeed unfair to Nessim himself. Secundo: I am not sure any more of its relative truth since it might have been part of the whole grand design of deception! In my own mind even those feelings (‘important lessons learned’ etc.) are all coloured by the central doubt which the Interlinear has raised in my mind. ‘Truth is what most contradicts itself …’! What a farce it all is!
But what he says of the jealousy of Nessim must be true, however, for I lived for a while in its shadow, and there is no doubt about the effect it had on Justine. Almost from the beginning she had found herself followed, kept under surveillance, and very naturally this gave her a feeling of uncertainty: uncertainty made terrible by the fact that Nessim never openly spoke of it. It rested, an invisible weight of suspicion dogging and discolouring her commonest remarks, the most innocent of after-dinner walks. He would sit between the tall candles gently smiling at her while a whole silent inquisition unrolled reverberating in his mind. So at least she said.
The simplest and most sincere actions — a visit to a public library, a shopping list, a message on a place-card — became baffling to the eye of a jealousy founded in emotional impotence. Nessim was torn to rags by her demands; she was torn to rags by the doubts she saw reflected in his eyes — by the very tenderness with which he put a wrap around her shoulders. It felt as if he were slipping a noose over her neck. In a queer sort of way this relationship echoed the psychoanalytic relationship described in Moeurs by her first husband — where Justine became for them all a Case rather than a person, chased almost out of her right mind by the tiresome inquisitions of those who never know when to leave ill alone. Yes, she had fallen into a trap, there is no doubt. The thought echoed in her mind like mad laughter. I hear it echo still.
So they went on side by side, like runners perfectly matched, offering to Alexandria what seemed the perfect pattern of a relationship all envied and none could copy. Nessim the indulgent, the uxorious, Justine the lovely and contented wife.
‘In his own way’ notes Balthazar ‘I suppose he was only hunting for the truth. Isn’t this becoming rather a ridiculous remark? We should drop it by common consent! It is after all such an odd business. Shall I give you yet another example from another quarter? Your account of Capodistria’s death on the lake is the version which we all of us accepted at the time as likely to be true: in our minds, of course.
‘But in the Police depositions, everyone concerned mentioned one particular thing — namely that when they raised his body from the lake in which it was floating, with the black patch beside it in the water, his false teeth fell into the boat with a clatter, and startled them all. Now listen to this: three months later I was having dinner with Pierre Balbz who was his dentist. He assured me that Da Capo had an almost perfect set of teeth and certainly no false teeth which could possibly have fallen out. Who then was it?
I don’t know. And if Da Capo simply disappeared and arranged for some decoy to take his place, he had every reason: leaving behind him debts of over two million. Do you see what I mean?
‘Fact is unstable by its very nature. Narouz once said to me that he loved the desert because there “the wind blew out one’s footsteps like candle—flames”. So it seems to me does reality. How then can we hunt for the truth?’
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