Lawrence Durrell - The Alexandria Quartet
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- Название:The Alexandria Quartet
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The Alexandria Quartet: краткое содержание, описание и аннотация
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Justine first published in 1957 Balthazar first published in 1958 Mountolive first published in 1958 Clea first published in 1960
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‘Really, I think his sense of humour had separated him from the world, into a privacy of his own, or else he had discovered for himself the uselessness of having opinions and in consequence made a habit of usually saying the opposite of what he thought in a joking way. He was an ironist, hence he appeared often to violate good sense: hence too his equivocal air, the apparent frivolity with which he addressed himself to large subjects. This sort of serious clowning leaves footmarks in conversation of a peculiar kind. His little sayings stayed like the pawmarks of a cat in a pat of butter. To stupidities he would respond only with the word “ kwatz ” .
‘He believed, I think, that success was inherent in greatness.
His own lack of financial success (he made very little money from his work, contrary to what you thought, and it all went to his wife and two children who lived in England) was inclined to make him doubt his powers. Perhaps he should have been born an American?
I don’t know.
‘I remember going down to the dock to meet his boat with the panting Keats — who proposed to interview him. We were late and only caught up with him as he was filling in an immigration form. Against the column marked “religion” he had written
“ Protestant — purely in the sense that I protest. ”
‘We took him for a drink so that Keats could interview him at leisure. The poor boy was absolutely nonplussed. Pursewarden had a particular smile for the Press. I still have the picture Keats took that morning. The sort of smile which might have hardened on the face of a dead baby. Later I got to know this smile and learned that it meant he was about to commit an outrage on accepted good sense with an irony. He was trying to amuse no-one but himself, mind you. Keats panted and puffed, looked “sincere” and probed, but all in vain. Later I asked him for a carbon copy of his interview which he typed out and gave me with his puzzled air, explaining that there was no “news” in the man. Pursewarden had said things like “It is the duty of every patriot to hate his country creatively” and “England cries out for brothels”; this last somewhat shocked poor Keats who asked him if he felt that “unbridled licence” would be a good thing in England. Did Pursewarden want to undermine religion?
‘I can see as I write the wicked air with which my friend replied in shocked tones: “Good Lord, no! I would simply like to put an end to the cruelty to children which is such a distressing feature of English life — as well as the slavish devotion to pets which borders on the obscene.” Keats must have gulped his way through all this, dotting and dashing in his shorthand book with rolling eye, while Pursewarden studied the further horizon. But if the journalist found this sort of exchange enigmatic, he was doubly puzzled by some of the answers to his political questions. For example, when he asked Pursewarden what he thought of the Conference of the Arab Committee which was due to start in Cairo that day, he replied: “When the English feel they are in the wrong, their only recourse is to cant.” “Am I to understand that you are criticizing British policy?” “Of course not. Our statesmanship is impeccable.” Keats fanned himself all the harder and abandoned politics forthwith. In answer to the question “Are you planning to write a novel while you are here?” Pursewarden said: “If I am denied every other means of self-gratification.”
‘Later Keats, poor fellow, still fanning that pink brow, said
“He’s a thorny bastard, isn’t he?” But the odd thing was that he wasn’t at all. Where can a man who really thinks take refuge in the so-called real world without defending himself against stupidity by the constant exercise of equivocation? Tell me that. Particularly a poet. He once said: “Poets are not really serious about ideas or people. They regard them much as a Pasha regards the members of an extensive harim. They are pretty, yes. They are for use. But there is no question of them being true or false, or having souls. In this way the poet preserves his freshness of vision, and finds everything miraculous. And this is what Napoleon meant when he described poetry as a science creuse. He was quite right from his own point of view.”
‘This robust mind was far from splenetic though its judgements were harsh. I have seen him so moved in describing Joyce’s encroaching blindness and D. H. Lawrence’s illness that his hand shook and he turned pale. He showed me once a letter from the latter in which Lawrence had written: “ In you I feel a sort of profanity — almost a hate for the tender growing quick in things , the dark Gods…. ” He chuckled. He deeply loved Lawrence but had no hesitation in replying on a post-card: “ My dear DHL. This side idolatry — I am simply trying not to copy your habit of building a Taj Mahal around anything as simple as a good f———k. ”
‘He said to Pombal once: “ On fait l’amour pour mieux refouler et pour decourager les autres. ” And added: “I worry a great deal about my golf handicap.” It always took Pombal a few moments to work out these non-sequiturs. “ Quel malin , ce type-lа! ” he would mutter under his breath. Then and only then would Pursewarden permit himself a chuckle — having scored his personal victory. They were a splendid pair and used to drink together a great deal.
‘Pombal was terribly affected by his death — really overcome, he retired to bed for a fortnight. Could not speak of him without tears coming into his eyes; this used to infuriate Pombal himself. “I never knew how much I loved the blasted man” he would say…. I hear Pursewarden’s wicked chuckle in all this. No, you are wrong about him. His favourite adjective was “uffish!” or so he told me.
‘His public lectures were disappointing, as you may remember.
Afterwards, I discovered why. He read them out of a book. They were someone else’s lectures! But once when I took him up to the Jewish school and asked him to talk to the children of the literary group, he was delightful. He began by showing them some card tricks and then congratulated the winner of the Literary Prize, making him read the prize essay aloud. Then he asked the children to write down three things in their notebooks which might help them some day if they didn’t forget them. Here they are: Each of our five senses contains an art.
In questions of art great secrecy must be observed.
The artist must catch every scrap of wind.
‘Then he produced from his mackintosh pocket a huge packet of sweets upon which they all fell, he no less, and completed the most successful literary hour ever held at the school.
‘He had some babyish habits, picked his nose, and enjoyed taking his shoes off under the table in a restaurant. I remember hundreds of meetings which were made easy and fruitful by his naturalness and humour but he spared no-one and made enemies. He wrote once to his beloved DHL: “ Maоtre , Maоtre , watch your step.
No-one can go on being a rebel too long without turning into an autocrat. ”
‘When he wished to discuss a bad work of art he would say in tones of warm approbation “Most effective.” This was a feint. He was not interested enough in art to want to argue about it with others (“dogs snuffing over a bitch too small to mount”) so he said “Most effective.” Once when he was drunk he added: “The effective in art is what rapes the emotion of your audience without nourishing its values.”
‘Do you see? Do you see?
‘All this was brought to bear on Justine like a great charge of swan-shot, scattering her senses and bringing her for the first time something she had despaired of ever encountering: namely laughter. Imagine what one touch of ridicule can do to a Higher Emotion! “As for Justine” said Pursewarden to me when he was drunk once, “I regard her as a tiresome old sexual turnstile through which presumably we must all pass — a somewhat vulpine Alexandrian Venus. By God, what a woman she would be if she were really natural and felt no guilt! Her behaviour would commend her to the Pantheon — but one cannot send her up there with a mere recommendation from the Rabbinate — a bundle of Old Testament ravings. What would old Zeus say?” He saw my reproachful glance at these cruelties and said, somewhat shamefacedly. “I’m sorry, Balthazar. I simply dare not take her seriously. One day I will tell you why.”
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