But in my girlhood his great city was a rough little town built up against the slope of a rocky hill full of caves and overgrown with thick scrub. I went there once with my father, a day’s sail up the river on the west wind. The king there, Evander, an ally of ours, was an exile from Greece, and in some trouble here too—he had killed a guest. He’d had sufficient reason for it, but that sort of thing doesn’t get forgotten by our country folk. He was grateful for my father’s favor and did his best to entertain us, but he lived far more poorly than our wealthy farmers. Pallanteum was a dark stockade, huddled under trees between the wide yellow river and the forested hills. They gave us a feast, of course, beef and venison, but served it very strangely: we had to lie down on benches at small tables, instead of sitting all together at one long table. That was the Greek fashion. And they didn’t keep the sacred salt and meal on the table. That worried me all through the banquet.
Evander’s son Pallas, who was about my age, eleven or twelve then, a nice boy, told me a story about a huge beast-man that used to live up there in one of the caves and came out in twilight to steal cattle and tear people to pieces. He was seldom seen, but left great footprints. A Greek hero called Ercles came by and killed the beast-man. What was he called? I asked, and Pallas said Cacus. I knew that that meant the fire lord, the chief man of a tribal settlement, who kept Vesta alight for the people of the neighborhood, with the help of his daughters, as my father did. But I didn’t want to contradict the Greeks’ story of the beast-man, which was more exciting than mine.
Pallas asked me if I’d like to see a she-wolf’s den, and I said yes, and he took me to a cave called the Lupercal, quite near the village. It was sacred to Pan, he said, which seemed to be what the Greeks called our grandfather Faunus. Anyhow, the settlers let the wolf and her cubs alone, wisely, and she let them alone too. She never even hurt their dogs, though wolves hate dogs. There were plenty of deer for her in those hills. Now and then in spring she’d take a lamb. They counted that as sacrifice, and when she didn’t take a lamb, they’d sacrifice a dog to her. Her mate had disappeared this past winter.
It was not the wisest thing perhaps for two children to stand at the mouth of her den, for she had cubs, and she was there. The cave smelled very strong. It was black dark inside, and silent. But as I grew used to the dark I saw the two small, unmoving fires of her eyes. She stood there between us and her children.
Pallas and I backed away slowly, our gaze always on her eyes. I did not want to go, though I knew I should. I turned at last and followed Pallas, but slowly, looking back often to see if the she-wolf would come out of her house and stand there dark and stiff-legged, the loving mother, the fierce queen.
On that visit to the Seven Hills I saw that my father was a much greater king than Evander was. Later I came to know that he was more powerful than any of the kings of the West in his day, even though he might be nothing in comparison with the great august one to come. He had established his kingdom firmly by warfare and defense of his borders long before I was born. While I was a child growing up, there were no wars to speak of. It was a long time of peace. Of course there were feuds and battles among the farmers and along the boundaries. We’re a rough people, born of oak, as they say, here in the western land; tempers run high, weapons are always at hand. Now and then my father had to intervene, put down a rustic quarrel that got too hot or spread too widely. He had no standing army. Mars lives in the plowlands and the borders of the plowlands. If there was trouble, Latinus called his farmers from their fields, and they came with their fathers’ old bronze swords and leather shields, ready to fight to the death for him. When they’d put down the trouble they went back to their fields, and he to his high house.
The high house, the Regia, was the great shrine of the city, a sacred place, for our storeroom gods and ancestors were the Penates and Lares of the city and the people. Latins came there from all over Latium to worship and sacrifice as well as to feast with the king. You saw the high house from a long way off in the countryside, standing among tall trees above the walls and towers and roofs.
The walls of Laurentum were high and strong, because it wasn’t built on a hilltop like most cities, but on the rich plains that sloped down towards the lagoons and the sea. Farmed fields and pastures lay all round it outside the ditch and earthwork, and in front of the city gate was a broad open ground where athletes played and men trained their horses. But entering the gate of Laurentum you came out of sun and wind into deep, fragrant shade. The city was a great grove, a forest. Every house stood among oak trees, fig trees, elms, slender poplars and spreading laurels. The streets were shady, leafy, narrow. The broadest of the streets led up to the king’s house, great and stately, towering with a hundred columns of cedar wood.
On a shelf on each wall of the entryway was a row of images, carved by an Etruscan exile years ago as an offering to the king. They were spirits, ancestors—two-faced Janus, Saturn, Italus, Sabinus, Grandfather Picus who was turned into the red-capped woodpecker but whose statue in a stiff carved toga sat holding the sacred staff and shield—a double row of grim figures in cracked and blackened cedar. They were not large, but they were the only images in human form in Laurentum, except the little clay Penates, and they filled me with fear. Often I shut my eyes as I ran between those long dark faces with blank staring eyes, under axes and crested helmets and javelins and the bars of city gates and the prows of ships, war trophies, nailed up along the walls.
The corridor of the images opened out into the atrium, a low, large, dark room with a roof open in the center to the sky. To the left were the council and banquet halls, which as a child I seldom entered, and beyond them the royal apartments; straight ahead was the altar of Vesta, with the domed brick storerooms behind it. I turned right and ran past the kitchens out into the great central courtyard, where a fountain played under the laurel tree my father planted when he was young, and lemon trees and sweet daphne and shrubs of thyme and oregano and tarragon grew in big pots, and women worked and chatted and spun and wove and rinsed out jugs and bowls in the fountain pool. I ran across among them, under the colonnade of cedar pillars, into the women’s part of the house, the best part, home.
If I was careful not to bring myself to my mother’s attention I had nothing to fear. Sometimes, as I grew towards womanhood, she spoke to me kindly enough. And there were a lot of women there who loved me, and women who flattered me, and old Vestina to spoil me, and other girls to be a girl with, and babies to play with. And—women’s side or men’s side—it was my father’s house, and I was my father’s daughter.
My best friend, though, was not a girl of the Regia at all but the youngest child of the cattleman Tyrrhus, who was in charge of my family’s herds as well as his own. His family farm was a quarter mile from the city gates, a huge place with many outbuildings, the stone-and-timber farmhouse bulking up among them like an old grey gander in a flock of geese. Cattle pens and paddocks and pastures stretched away back from the kitchen gardens among the low, oak-crowned hills. The farm was a place of endless industry, people working everywhere all day; but unless the forge was lit and the anvil clanging, or a drove of cattle was penned in close by for castration or for market, it was deeply quiet. Distant mooing from the valleys and the murmur of mourning doves and wood doves in the oak groves near the house made a continuous softness of sound into which other noises sank away and were lost. I loved that farm.
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