James Cooper - Mercedes of Castile - or, The Voyage to Cathay

"Your grace hath promised that there should be nothing wanting to the consent of the church on this solemn occasion. It is known that Don Fernando of Aragon and I stand within the prohibited degrees."

"Most true, my Lady Isabella," returned the prelate, with a composed mien and a paternal smile. "Happily, our Holy Father Pius hath removed this impediment, and the church smileth on this blessed union in every particular."

The archbishop then took out of his pocket a dispensation, which he read, in a clear, sonorous, steady voice; when every shade disappeared from the serene brow of Isabella, and the ceremony proceeded. Years elapsed before this pious and submissive Christian princess discovered that she had been imposed on, the bull that was then read having been an invention of the old King of Aragon and the prelate, not without suspicions of a connivance on the part of the bridegroom. This deception had been practised from a perfect conviction that the sovereign pontiff was too much under the influence of the King of Castile, to consent to bestow the boon in opposition to that monarch's wishes. It was several years before Sixtus IV. repaired this wrong, by granting a more genuine authority.

Nevertheless, Ferdinand and Isabella became man and wife. What followed in the next twenty years must be rather glanced at than related. Henry IV. resented the step, and vain attempts were made to substitute his supposititious child, La Beltraneja, in the place of his sister, as successor to the throne. A civil war ensued, during which Isabella steadily refused to assume the crown, though often entreated; limiting her efforts to the maintenance of her rights as heiress presumptive. In 1474, or five years after her marriage, Don Henry died, and she then became Queen of Castile, though her spurious niece was also proclaimed by a small party among her subjects. The war of the succession, as it was called, lasted five years longer, when Joanna, or La Beltraneja, assumed the veil, and the rights of Isabella were generally acknowledged. About the same time, died Don John II., when Ferdinand mounted the throne of Aragon. These events virtually reduced the sovereignties of the peninsula, which had so long been cut up into petty states, to four, viz., the possessions of Ferdinand and Isabella, which included Castile, Leon, Aragon, Valencia, and many other of the finest provinces of Spain; Navarre, an insignificant kingdom in the Pyrenees; Portugal, much as it exists to-day; and Granada, the last abiding-place of the Moor, north of the strait of Gibraltar.

Neither Ferdinand, nor his royal consort, was forgetful of that clause in their marriage contract, which bound the former to undertake a war for the destruction of the Moorish power. The course of events, however, caused a delay of many years, in putting this long-projected plan in execution; but when the time finally arrived, that Providence which seemed disposed to conduct the pious Isabella, through a train of important incidents, from the reduced condition in which we have just described her to have been, to the summit of human power, did not desert its favorite. Success succeeded success – and victory, victory; until the Moor had lost fortress after fortress, town after town, and was finally besieged in his very capital – his last hold in the peninsula. As the reduction of Granada was an event that, in Christian eyes, was to be ranked second only to the rescuing of the holy sepulchre from the hands of the Infidels, so was it distinguished by some features of singularity, that have probably never before marked the course of a siege. The place submitted on the 25th November, 1491 – twenty-two years after the date of the marriage just mentioned, and, it may not be amiss to observe, on the very day of the year that has become memorable in the annals of this country, as that on which the English, three centuries later, reluctantly yielded their last foothold on the coast of the republic.

In the course of the preceding summer, while the Spanish forces lay before the town, and Isabella, with her children, were anxious witnesses of the progress of events, an accident occurred that had well nigh proved fatal to the royal family, and brought destruction on the Christian arms. The pavillion of the queen took fire, and was consumed, placing the whole encampment in the utmost jeopardy. Many of the tents of the nobles were also destroyed, and much treasure, in the shape of jewelry and plate, was lost, though the injury went no further. In order to guard against the recurrence of such an accident, and probably viewing the subjection of Granada as the great act of their mutual reign – for, as yet, Time threw his veil around the future, and but one human eye foresaw the greatest of all the events of the period, which was still in reserve – the sovereigns resolved on attempting a work that, of itself, would render this siege memorable. The plan of a regular town was made, and laborers set about the construction of good substantial edifices, in which to lodge the army; thus converting the warfare into that of something like city against city. In three months this stupendous work was completed, with its avenues, streets, and squares, and received the name of Santa Fé, or Holy Faith – an appellation quite as well suited to the zeal which could achieve such a work, in the heat of a campaign, as to that general reliance on the providence of God which animated the Christians in carrying on the war. The construction of this place struck terror into the hearts of the Moors, for they considered it a proof that their enemies intended to give up the conflict only with their lives; and it is highly probable that it had a direct and immediate influence on the submission of Boabdil, the King of Granada, who yielded the Alhambra a few weeks after the Spaniards had taken possession of their new abodes.

Santa Fé still exists, and is visited by the traveller as a place of curious origin; while it is rendered remarkable by the fact – real or assumed – that it is the only town of any size in Spain, that has never been under Moorish sway.

The main incidents of our tale will now transport us to this era, and to this scene; all that has been related as yet, being merely introductory matter, to prepare the reader for the events that are to follow.

The morning of the 2d of January, 1492, was ushered in with a solemnity and pomp that were unusual even in a court and camp as much addicted to religious observances and royal magnificence, as that of Ferdinand and Isabella. The sun had scarce appeared, when all in the extraordinary little city of Santa Fé were afoot, and elate with triumph. The negotiations for the surrender of Granada, which had been going on secretly for weeks, were terminated; the army and nation had been formally apprised of their results, and this was the day set for the entry of the conquerors.

The court had been in mourning for Don Alonso of Portugal, the husband of the Princess Royal of Castile, who had died a bridegroom; but on this joyous occasion the trappings of woe were cast aside, and all appeared in their gayest and most magnificent apparel. At an hour that was still early, the Grand Cardinal moved forward, ascending what is called the Hill of Martyrs, at the head of a strong body of troops, with a view to take possession. While making the ascent, a party of Moorish cavaliers was met; and at their head rode one in whom, by the dignity of his mien and the anguish of his countenance, it was easy to recognize the mental suffering of Boabdil, or Abdallah, the deposed monarch. The cardinal pointed out the position occupied by Ferdinand, who, with that admixture of piety and worldly policy which were so closely interwoven in his character, had refused to enter within the walls of the conquered city, until the symbol of Christ had superseded the banners of Mahomet; and who had taken his station at some distance from the gates, with a purpose and display of humility that were suited to the particular fanaticism of the period. As the interview that occurred has often been related, and twice quite recently by distinguished writers of our own country, it is unnecessary to dwell on it here. Abdallah next sought the presence of the purer-minded and gentle Isabella, where his reception, with less affection of the character, had more of the real charity and compassion of the Christian; when he went his way toward that pass in the mountains that has ever since been celebrated as the point where he took his last view of the palaces and towers of his fathers, from which it has obtained the poetical and touching name of El Ultimo Suspiro Del Moro.