1 Timothy Brook, The Troubled Empire: China in the Yuan and Ming Dynasties (Cambridge, MA: Harvard University Press, 2013).
2 Crouching Tiger, Hidden Dragon (2001), dir. by Ang Lee.
3 John W. Dardess, Ming China, 1368–1644: A Concise History of a Resilient Empire (Boulder, CO: Rowman and Littlefield, 2011).
4 Mark C. Elliott, The Manchu Way: The Eight Banners and Ethnic Identity in Late Imperial China (Stanford, CA: Stanford University Press, 2001).
5 Mark C. Elliott, Emperor Qianlong: Son of Heaven, Man of the World (Upper Saddle River, NJ: Longman, 2009).
6 Louise Levanthes, When China Ruled the Seas: The Treasure Fleet of the Dragon Throne, 1405–1433 (New York: Oxford University Press, 1997).
7 Peter C. Perdue, China Marches West: The Qing Conquest of Central Eurasia (Cambridge, MA: Harvard University Press, 2010).
8 Richard J. Smith, The Qing Dynasty and Traditional Chinese Culture (Boulder, CO: Rowman and Littlefield, 2015).
9 Jonathan D. Spence, Emperor of China: Self‐Portrait of Kang Hsi (New York: Knopf, 1974).
7 Premodern Japan and Korea
Premodern Japan
The Imperial Court is the forbidden precinct. Happily, the line descended from Amaterasu has possessed hereditary authority for the countless generations. Accordingly, even though a military general [the Tokugawa Shogun] has grasped the power and directs government and letters within the four seas, this is nevertheless for the reason that he has been commanded to oversee all state affairs on behalf of the Imperial Court, and his serving of the Imperial Court diligently, without the slightest negligence, is in accordance with the great propriety obtaining between lord and subject. 1
—Yamago Sogo, explaining why the Shogun rules
Ancient Japan: The Land and the People (to the Seventh Century)
Japan is an island country consisting of four main islands and many smaller islands. Its four home islands stretch from Hokkaido in the far north to Kyushu near the equator, placing most of the country in the temperate zone. Its main island Honshu has a mountain range stretching down its middle and reaching out to the coasts. On its eastern coast are two major plains: the Yamato Plain where Kyoto is located, and the Kanto Plain where Tokyo (Edo) is located. Most of its farmland is scattered along the coast on tiny plains. The soil is generally poor, and only 17% of its land area is under cultivation, but the warm and moist maritime climate allows crops to thrive. The scattered and isolated distribution of its arable land delayed the unification of the country for a long time.
Japan is often thought of as “small,” but its territory is actually larger than Great Britain, although smaller than either France or California. It is also often thought of as “isolated,” but it actually is separated from the Asian continent by no more than 120 miles at its closest point to Korea. This was a considerable distance by the standards of ancient times, and posed a formidable barrier to the ambitions of its stronger neighbors. But it was not an insurmountable obstacle to the Japanese, who were determined to borrow from the more advanced cultures of their neighbors. Stone Age cultures were widely scattered across the islands of Japan by 40,000 BCE, and the Jomon culture was one of them. These typically constituted hunting, gathering, and fishing people who lived in sunken pit shelters. They were likely the Ainu people, whose physical appearance was more like Caucasians than modern Japanese.
Premodern Japan to circa 1868
ca. 40,000 BCE |
Old Stone Age: Hunting and gathering |
ca. 14,000–300 BCE |
Jomon period begins transition from hunting and gathering to agriculture; the people are likely the Ainu, who have Caucasian features |
300 BCE–300 CE |
Yayoi people arrive from Korea and conquer the Ainu, bring new advanced methods of agriculture, and utilize bronze and iron. They are seen as the ancestors of the modern Japanese people |
4th–7th centuries |
Yamato period: Great Kings rule the tribes on the Yamato Plain |
538 |
Korean King Seong of Baekje introduces Buddhism to Japan |
604 |
Prince Shotoku (574–622) promulgates the Seventeen‐Article Charter to officially adopt Confucianism and Buddhism; sends first mission to Tang Dynasty China |
646 |
Taika Reform of Emperor Kotoku (596–654) introduces institutional reforms to transform Japan into a centralized state under the emperor, based on the Chinese model |
7th century |
Traditional Japanese state is formed on the Yamato Plain, the title “emperor” replaces “king,” and gradually the government and culture of the Yamato people spread across Japan |
710–794 |
Nara period reflects Japanese borrowing from China, including the capital Nara, which was based on China’s then‐capital Chang’an |
754 |
Chinese Buddhist monk Jianzhen (Gajin) arrives in Japan |
794–1185 |
Heian period finds the emperor’s role in government usurped by the Fujiwara family, which marries into the imperial family and controls it |
839 |
Last envoy to Tang China |
ca. 1010 |
Fujiwara court life told in the novel The Tale of Genji |
12th–16th centuries |
Age of the Shoguns: Emperors reign, Shoguns rule |
1185–1333 |
Kamakura Shogunate, where the Shogun rules over a feudal political and social order, although the Hojo family does marry into the Shogunate after 1203 and controls it |
1274, 1281 |
Mongol invasions turned back by kamikaze , or “divine wind” |
1336–1573 |
Ashikaga Shogunate troubled by the emergence of northern and southern imperial courts and the arrival of the Europeans, and with them the beginning of Nanban Trade |
14th century |
During the Ashikaga period, the peasant foot soldier begins to displace the elite mounted samurai |
1467–1603 |
Warring States period when Oda Nobunaga, Toyotomi Hideyoshi, and Tokugawa Ieyasu struggle to unify Japan |
1603–1868 |
Tokugawa Shogunate unifies Japan, creates a centralized feudal society, closes the country to foreign contact, and lays the foundation for modernization from its capital at Edo (today’s Tokyo) |
1853–1854 |
Americans end the seclusion of Japan and sign a treaty with the Shogunate, which begins a rebellion against the Tokugawa |
1868 |
The Meiji Restoration ends the Tokugawa rule and the feudal system, and launches a rapid, successful modernization program |
By 300 BCE, the Yayoi people had migrated from the Korean Peninsula to the Japanese islands and conquered the Jomon people. They would become the ancestors of the modern Japanese people. They were like the Koreans in that they had originated in Siberia and Manchuria and migrated to Korea; but unlike the Koreans, they had kept going until they landed in Japan. They spoke an Altaic language related to Korean, but not to Chinese. The Yayoi culture emerged on the Japanese islands with amazing suddenness. They brought with them an advanced New Stone Age agriculture, and employed bronze and iron. These technologies had originated in China, spread to Korea, and now settled in Japan. They built huge earthen mounds over the tombs of their prominent men, which was a typical Korean practice. They were still essentially the same as the Koreans, but had absorbed some of the indigenous Ainu population through intermarriage, and driven the rest northward. In modern times, the Ainu people have lived a relatively primitive way of life on reservations on the northernmost island of Hokkaido, and are suffering from a shrinking population.
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