Islam, too, had inevitably changed from continent to continent. It had avoided metaphysics, except in the introspective mysticism of Iranian devotees: but in Africa it had taken on colours of fetishism (to express in a loose word the varied animalities of the dark continent), and in India, it had to stoop to the legality and literalism of its converts' minds. In Arabia, however, it had kept a Semitic character, or rather the Semitic character had endured through the phase of Islam (as through all the phases of the creeds with which the town-dwellers continually vested the simplicity of faith), expressing the monotheism of open spaces, the pass-through-infinity of pantheism and its everyday usefulness of an all-pervading, household God.
By contrast with this fixity, or with my reading of it, the old man of Rumm loomed portentous in his brief, single sentence, and seemed to overturn my theories of the Arab nature. In fear of a revelation, I put an end to my bath, and advanced to recover my clothes. He shut his eyes with his hands and groaned heavily. Tenderly I persuaded him to rise up and let me dress, and then to come with me along the crazy path which the camels had made in their climbing to and from the other water-springs. He sat down by our coffee-place, where Mohammed blew up the fire while I sought to make him utter doctrine.
When the evening meal was ready we fed him, so checking for some minutes his undercurrent of groans and broken words. Late at night, he rose painfully to his feet and tottered deafly into the night, taking his beliefs, if any, with him. The Howeitat told me that lifelong he had wandered among them moaning strange things, not knowing day or night, not troubling himself for food or work or shelter. He was given bounty of them all, as an afflicted man: but never replied a word, or talked aloud, except when abroad by himself or alone among the sheep and goats.
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Abdulla made progress with his settlement. Gasim, no longer defiant, but sulky, would not give public counsel: so about a hundred men of the smaller clans dared defy him by promising to ride with us. We talked it over with Zaal, and decided to try our fortune to the utmost of this power. By longer delay we risked adherents whom we now had, with little hope of getting others in the present temper of the tribes.
It was a tiny party, only a third of what had been hoped. Our weakness would modify our plans regrettably: also we lacked an assured leader. Zaal, as ever, showed himself capable of being chief, prescient and active in all concrete preparations. He was a man of great mettle, but too close to Auda to suit the others; and his sharp tongue and the sneer hovering on his blue, wet lips fanned distrust and made men reluctant to obey even his good advice.
Next day the baggage camels came from Feisal, twenty of them in charge of ten freedmen, and guarded by four of his body-slaves. These were the trustiest attendants in the army, with a quite particular reading of the duties of personal service. They would have died to save their master hurt, or have died with him if he were hurt. We attached two to each sergeant, so that whatever happened to me their safe return would be assured. The loads needed for the reduced raid were sorted out and all made ready for an early start.
Accordingly at dawn on September the sixteenth we rode out from Rumm. Aid, the blind Sherif, insisted on coming, despite his lost sight; saying he could ride, if he could not shoot, and that if God prospered us he would take leave from Feisal in the flush of the success, and go home, not too sorry, to the blank life which would be left. Zaal led his twenty-five Nowasera, a clan of Auda's Arabs who called themselves my men, and were famous the desert over for their saddle-camels. My hard riding tempted them to my company.
Old Motlog el Awar, owner of el Jedha, the finest she-camel in North Arabia, rode her in our van. We looked at her with proud or greedy eyes, according to our relationship with him. My Ghazala was taller and more grand, with a faster trot, but too old to be galloped. However she was the only other animal in the party, or, indeed, in this desert, to be matched with the Jedha, and my honour was increased by her dignity.
The rest of our party strayed like a broken necklace. There were groups of Zuweida, Darausha, Togatga, and Zelebani; and it was on this ride that the virtue of Hammad el Tugtagi was first brought to my mind. Half an hour after we started there rode out from a side-valley some shame-faced men of the Dhumaniyeh, unable to endure others raiding while they idled with the women.
No one group would ride or speak with another, and I passed back and forth all day like a shuttle, talking first to one lowering sheikh, and then to another, striving to draw them together, so that before a cry to action came there might be solidarity. As yet they agreed only in not hearing any word from Zaal as to the order of our march; though he was admitted the most intelligent warrior, and the most experienced. For my private part he was the only one to be trusted further than eyesight. Of the others, it seemed to me that neither their words nor their counsels, perhaps not their rifles, were sure.
Poor Sherif Aid's uselessness, even as nominal leader, forced me to assume the direction myself, against both principle and judgement; since the special arts of tribal raiding and the details of food-halts and pasturage, road-direction, pay, disputes, division of spoils, feuds and march order were much outside the syllabus of the Oxford School of Modern History. The need to vamp these matters kept me too busied to see the country, and prevented my worrying out how we must assault Mudowwara, and the best surprise uses of explosive.
We put our midday halt in a fertile place, where the late spring rain, falling on a sandy talus, had brought up a thick tufting of silvery grass which our camels loved. The weather was mild, perfect as an August in England, and we lingered in great content, recovered at last from the bickering appetites of the days before the start, and from that slight rending of nerve inevitable when leaving even a temporary settlement. Man, in our circumstances, took root so soon.
Late in the day we rode again, winding downhill in a narrow valley between moderate sandstone walls: till before sunset we were out on another flat of laid yellow mud, like that which had been so wonderful a prelude to Rumm's glory. By its edge we camped. My care had borne fruit, for we settled in only three parties, by bright fires of crackling, flaring tamarisk. At one supped my men; at the second Zaal; at the third the other Howeitat; and late at night, when all the chiefs had been well adjusted with gazelle meat and hot bread, it became possible to bring them to my neutral fire, and discuss sensibly our course for the morrow.
It seemed that about sunset we should water at Mudowwara well, two or three miles this side of the station, in a covered valley. Then, in the early night, we might go forward to examine the station and see if, in our weakness, we might yet attempt some stroke against it. I held strongly to this (against the common taste) for it was by so much the most critical point of the line. The Arabs could not see it, since their minds did not hold a picture of the long, linked Turkish front with its necessitous demands. However, we had reached internal harmony, and scattered confidently to sleep.
In the morning we delayed to eat again, having only six hours of march before us; and then pushed across the mud-flat to a plain of firm limestone rag, carpeted with brown, weather-blunted flint. This was succeeded by low hills, with occasional soft beds of sand, under the steeper slopes where eddying winds had dropped their dust. Through these we rode up shallow valleys to a crest; and then by like valleys down the far side, whence we issued abruptly, from dark, tossed stone-heaps into the sun-steeped wideness of a plain. Across it an occasional low dune stretched a drifting line.
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