James Cooper - LEATHERSTOCKING TALES – Complete Collection

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The Leatherstocking Tales is a series of five novels featuring the main hero Natty Bumppo, known by European settlers as «Leatherstocking» and «The Pathfinder», and by the Native Americans as «Deerslayer» and «Hawkeye». Natty Bumppo is a resourceful Anglo-American woodsman raised in part by Native Americans, who later becomes a fearless warrior skilled in many weapons, chiefly the long rifle. His constant companion is his «brother» Chingachgook, Mohican chief, who happens to be the actual last of the Mohicans. The stories take place on the rapidly advancing frontier of New York State and focus on the evolution of the wilderness into a civilized European-American community. Table of Contents: The Deerslayer: The First Warpath The Last of the Mohicans: A Narrative of 1757 The Pathfinder: The Inland Sea The Pioneers: The Sources of the Susquehanna The Prairie James Fenimore Cooper (1789-1851) was a prolific and popular American writer of the early 19th century. His historical romances of frontier and Indian life in the early American days created a unique form of American literature. Before embarking on his career as a writer, Cooper served in the U.S. Navy, which greatly influenced many of his novels. The novel that launched his career was The Spy and he wrote numerous sea stories. His best-known works are five historical novels of the frontier period known as the Leatherstocking Tales. Among his most famous works is the Romantic novel The Last of the Mohicans, often regarded as his masterpiece.

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These communications made, everything proceeded promptly and with intelligence; the castle was secured in the manner already described, the canoes were withdrawn from the dock and fastened to the ark by the side of the other; the few necessaries that had been left in the house were transferred to the cabin, the fire was extinguished and all embarked.

The vicinity of the hills, with their drapery of pines, had the effect to render nights that were obscure darker than common on the lake. As usual, however, a belt of comparative light was etched through the centre of the sheet, while it was within the shadows of the mountains that the gloom rested most heavily on the water. The island, or castle, stood in this belt of comparative light, but still the night was so dark as to cover the aperture of the ark. At the distance of an observer on the shore her movements could not be seen at all, more particularly as a background of dark hillside filled up the perspective of every view that was taken diagonally or directly across the water. The prevailing wind on the lakes of that region is west, but owing to the avenues formed by the mountains it is frequently impossible to tell the true direction of the currents, as they often vary within short distances and brief differences of time. This is truer in light fluctuating puffs of air than in steady breezes; though the squalls of even the latter are familiarly known to be uncertain and baffling in all mountainous regions and narrow waters. On the present occasion, Hutter himself (as he shoved the ark from her berth at the side of the platform) was at a loss to pronounce which way the wind blew. In common, this difficulty was solved by the clouds, which, floating high above the hill tops, as a matter of course obeyed the currents; but now the whole vault of heaven seemed a mass of gloomy wall. Not an opening of any sort was visible, and Chingachgook was already trembling lest the non-appearance of the star might prevent his betrothed from being punctual to her appointment. Under these circumstances, Hutter hoisted his sail, seemingly with the sole intention of getting away from the castle, as it might be dangerous to remain much longer in its vicinity. The air soon filled the cloth, and when the scow was got under command, and the sail was properly trimmed, it was found that the direction was southerly, inclining towards the eastern shore. No better course offering for the purposes of the party, the singular craft was suffered to skim the surface of the water in this direction for more than hour, when a change in the currents of the air drove them over towards the camp.

Deerslayer watched all the movements of Hutter and Harry with jealous attention. At first, he did not know whether to ascribe the course they held to accident or to design; but he now began to suspect the latter. Familiar as Hutter was with the lake, it was easy to deceive one who had little practice on the water; and let his intentions be what they might, it was evident, ere two hours had elapsed, that the ark had got sufficient space to be within a hundred rods of the shore, directly abreast of the known position of the camp. For a considerable time previously to reaching this point, Hurry, who had some knowledge of the Algonquin language, had been in close conference with the Indian, and the result was now announced by the latter to Deerslayer, who had been a cold, not to say distrusted, looker-on of all that passed.

“My old father, and my young brother, the Big Pine,”— for so the Delaware had named March —“want to see Huron scalps at their belts,” said Chingachgook to his friend. “There is room for some on the girdle of the Sarpent, and his people will look for them when he goes back to his village. Their eyes must not be left long in a fog, but they must see what they look for. I know that my brother has a white hand; he will not strike even the dead. He will wait for us; when we come back, he will not hide his face from shame for his friend. The great Serpent of the Mohicans must be worthy to go on the war-path with Hawkeye.”

“Ay, ay, Sarpent, I see how it is; that name’s to stick, and in time I shall get to be known by it instead of Deerslayer; well, if such honours will come, the humblest of us all must be willing to abide by ’em. As for your looking for scalps, it belongs to your gifts, and I see no harm in it. Be marciful, Sarpent, howsever; be marciful, I beseech of you. It surely can do no harm to a red-skin’s honour to show a little marcy. As for the old man, the father of two young women, who might ripen better feelin’s in his heart, and Harry March, here, who, pine as he is, might better bear the fruit of a more Christianized tree, as for them two, I leave them in the hands of the white man’s God. Wasn’t it for the bloody sticks, no man should go ag’in the Mingos this night, seein’ that it would dishonor our faith and characters; but them that crave blood can’t complain if blood is shed at their call. Still, Sarpent, you can be marciful. Don’t begin your career with the wails of women and the cries of children. Bear yourself so that Hist will smile, and not weep, when she meets you. Go, then; and the Manitou presarve you!”

“My brother will stay here with the scow. Wah will soon be standing on the shore waiting, and Chingachgook must hasten.”

The Indian then joined his two co-adventurers, and first lowering the sail, they all three entered the canoe, and left the side of the ark. Neither Hutter nor March spoke to Deerslayer concerning their object, or the probable length of their absence. All this had been confided to the Indian, who had acquitted himself of the trust with characteristic brevity. As soon as the canoe was out of sight, and that occurred ere the paddles had given a dozen strokes, Deerslayer made the best dispositions he could to keep the ark as nearly stationary as possible; and then he sat down in the end of the scow, to chew the cud of his own bitter reflections. It was not long, however, before he was joined by Judith, who sought every occasion to be near him, managing her attack on his affections with the address that was suggested by native coquetry, aided by no little practice, but which received much of its most dangerous power from the touch of feeling that threw around her manner, voice, accents, thoughts, and acts, the indescribable witchery of natural tenderness. Leaving the young hunter exposed to these dangerous assailants, it has become our more immediate business to follow the party in the canoe to the shore.

The controlling influence that led Hutter and Hurry to repeat their experiment against the camp was precisely that which had induced the first attempt, a little heightened, perhaps, by the desire of revenge. But neither of these two rude beings, so ruthless in all things that touched the rights and interests of the red man, thought possessing veins of human feeling on other matters, was much actuated by any other desire than a heartless longing for profit. Hurry had felt angered at his sufferings, when first liberated, it is true, but that emotion soon disappeared in the habitual love of gold, which he sought with the reckless avidity of a needy spendthrift, rather than with the ceaseless longings of a miser. In short, the motive that urged them both so soon to go against the Hurons, was an habitual contempt of their enemy, acting on the unceasing cupidity of prodigality. The additional chances of success, however, had their place in the formation of the second enterprise. It was known that a large portion of the warriors — perhaps all — were encamped for the night abreast of the castle, and it was hoped that the scalps of helpless victims would be the consequence. To confess the truth, Hutter in particular — he who had just left two daughters behind him — expected to find few besides women and children in the camp. The fact had been but slightly alluded to in his communications with Hurry, and with Chingachgook it had been kept entirely out of view. If the Indian thought of it at all, it was known only to himself.

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